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Art Theory Quotes

Browse 13 quotes about Art Theory.

Art Theory Quotes

“It is always as it was between Achilles and Homer: one person has the experience, the sensation, the other describes it. A real writer only gives words to the affects and experiences of others; he is an artist in divining a great deal from the little that he has felt. Artist are by no means people of great passion, but they frequently present themselves as such, unconsciously sensing that others give greater credence to the passions they portray if the artist's own life testifies to his experience in this area. We need only let ourselves go, not control ourselves, give free play to our wrath or our desire, and the whole world immediately cries: how passionate he is! But there really is something significant in a deeply gnawing passion that consumes and often swallows up an individual: whoever experiences this surely does not describe it in dramas, music, or novels. Artists are frequently unbridled individuals, insofar, that is, as they are not artists: but that is something different.”

ArtArtistPassionImaginationExperienceWritersConfusingArtistsAchillesHomerArt Theory
Book:Human, All Too Human: A Book for Free Spirits
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“Not without deep pain do we admit to ourselves that the artists of all ages have in their highest flights carried to heavenly transfiguration precisely those conceptions that we now recognize as false: they are the glorifiers of the religious and philosophical errors of humanity, and they could not have done this without their belief in the absolute truth of these errors. Now if the belief in such truth generally diminishes, if the rainbow colors at the outermost ends of human knowing and imagining fade: then the species of art that, like the Divina commedia, Raphael's pictures, Michelangelo's frescoes, the Gothic cathedrals, presupposes not only a cosmic, but also a metaphysical significance for art objects can never blossom again. A touching tale will come of this, that there was once such an art, such belief by artists.”

ArtArtistCultureRenaissanceArtistryAbsolute TruthRaphaelDanteMichelangeloArt Theory
Book:Human, All Too Human: A Book for Free Spirits
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“The thing is, and here we come to E. Gorey's Great Simple Theory About Art (which he has never tried to communicate to anybody else until now, so prepare for Severe Bafflement), that on the surface they are so obviously those situations that it is very difficult to see that they really are about something else entirely. This is the theory, incidentally, that anything is art, and it's the way I tell, is presumably about some certain thing, but is really always about something else, and it's no good having one without the other, because if you have the something it is boring and if you just have the something else it's irritating.”

ArtTheoryArt TheoryBut Is It Art
Book:Floating Worlds: The Letters of Edward Gorey & Peter F. Neumeyer
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“Above all, the function of art is catharsis, purification: emotions accumulated in us under the pressure of social restraints, and liable to sudden issue in unsocial and destructive action, are touched off and sluiced away in the harmless form of theatrical excitement ; so tragedy, "through pity and fear, effects the proper purgation of these emotions." Aristotle [...] in this theory of catharsis he has made a suggestion endlessly fertile in the understanding of the almost mystic power of art.”

ArtPhilosophyAristotleArt Theory
Book:The Story of Aristotle's Philosophy; 39
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“Kant noted that we typically apply labels or concepts to the world to classify sensory inputs that suit a purpose. ... Beautiful objects do not serve ordinary human purposes, as plates and spoons do. A beautiful rose pleases us, but not because we necessarily want to eat it or even pick it for a flower arrangement. Kant’s way of recognizing this was to say that something beautiful has purposiveness without a purpose’.”

ArtPhilosophyBeautyKantArt Theory
Book:Art Theory: A Very Short Introduction
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“Hume emphasized education and experience: men of taste acquire certain abilities that lead to agreement about which authors and artworks are the best. Such people, he felt, eventually will reach consensus, and in doing so, they set a ‘standard of taste’ which is universal. … Hume said men of taste must ‘preserve minds free from prejudice’, but thought no one should enjoy immoral attitudes or ‘vicious manners’ in art … Kant too spoke about judgements of taste but he was more concerned with explaining judgements of Beauty. He aimed to show that good judgements in aesthetics are grounded in features of artworks themselves, not just in us and our preferences. Kant tried to describe our human abilities to perceive and categorize the world around us. There is a complex interplay among our mental faculties including perception, imagination, and intellect or judgement. Kant held that in order to function in the world to achieve our human purposes, we label much of what we sense, often in fairly unconscious ways.”

ArtPhilosophyKantDavid HumeArt TheoryArt Philosophy
Book:Art Theory: A Very Short Introduction by Cynthia Freeland, Oxford University Press
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“Magritte’s variations on the same theme invite us to rethink conventional notions of originality, to look more carefully at the details and contrasts between different versions of the painting: we observe the architectural variations of the Belgian houses, the varieties of trees in the foreground, of the streetlamps and their shadows, and of the skyscapes. Some of these paintings are in portrait format, others in landscape; some, like the 1961 version, give the viewer a deeper sense of proximity to, or immersion in, the scene while in others the depicted world is more distant. Together, these variant paintings form an internal system of poetic rhythms and patterns in which cross-references abound, alongside allusions to older Belgian art, most notably La Maison rose (1892) by the symbolist William Degouve de Nuncques.”

ArtNightSurrealSurrealismArt TheoryMagritteSurreal ArtThe Sky Floats Over Us All
Author:Sotherby's
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“When art is made new, we are made new with it. We have a sense of solidarity with our own time, and of psychic energies shared and redoubled, which is just about the most satisfying thing that life has to offer. 'If that is possible,' we say to ourselves, 'then everything is possible'; a new phase in the history of human awareness has been opened up, just as it opened up when people first read Dante, or first heard Bach's 48 preludes and fugues, or first learned from Hamlet and King Lear(/I> that the complexities and contradictions of human nature could be spelled out on the stage. This being so, it is a great exasperation to come face to face with new art and not make anything of it. Stared down by something that we don't like, don't understand and can't believe in, we feel personally affronted, as if our identity as reasonably alert and responsive human beings had been called into question. We ought to be having a good time, and we aren't. More than that, an important part of life is being withheld from us; for if any one thing is certain in this world it is that art is there to help us live, and for no other reason.”

ArtHuman NatureIdentityIdentificationModern ArtHamletDanteBachWays Of SeeingArt TheoryKing LearArt CriticismPostmodern Art
Book:The Meanings of Modern Art, Vol. 3: History as Nightmare
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“A nation lives by its myths and heroes. Many societies have survived defeat and invasion, even political and economic collapse. None has survived the corruption of its picture of itself. High and popular art are not in competition here. Both may help citizens decide what they are and what they admire. In our age, however, high art has given up speaking to the body of its fellow citizens. It devotes itself to technical displays that can appeal only to other technicians.”

CultureIdealsMythAmerican CulturePop ArtHigh ArtArt And LifeArt Theory
Book:The Devil Knows Latin: Why America Needs the Classical Tradition
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“Music escapes ideological characterization. Just as there are some social scientists who believe that what cannot be measured does not truly exist, and some psychologists used to believe that consciousness does not exist because it cannot be observed by instruments, so ideologists find anything that escapes their conceptual framework threatening - because ideologists want a simple principle, or a few simple principles, by which all things may be judged. When I was a student, I lived with a hard-line dialectical materialist who said that Schubert was a typical petit bourgeois pessimist, whose music would die out once objective causes for pessimism ceased to exist. But I suspect that even he was not entirely happy with this formulation.”

MusicIdeologyIdeologiesSchubertArt TheoryCultural TheoryFranz Schubert
Author:Theodore Dalrymple
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