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Universality Quotes

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Universality Quotes

“People are somewhat gorgeous collections of chemical fires, aren't they? Cells and organs burn and smolder, each one, and hot electricity flows and creates storms of further currents, magnetisms and species of gravity--we are towers of kinds of fires, down to the tiniest constituents of ourselves, whatever those are, those things burn like stars in space, in helpless mimicry of the vastness out there, electrons and neutrons, planets and suns, so that we are made of universes of fires contained in skin and placed in turn within a turning and lumbering universe of fires...”

“We are forever lured by the sirens of the dogmatic mind, with its haughty complacency, which determines that one´s relationship to others is only meaningful when one tries to convince them of one´s single truth. In such a spiritual and intellectual climate, holding a dialogue consists of speaking, but never of listening - the other is the privileged scope of my proselytism. My truth thus becomes a blind and blinding passion - it imprisons me, even as it was supposed to liberate me; it has become a source of alienation.”

“We can witness collective movements alarmingly influenced by genuine social phobias and affecting the most industrialized and educated societies. Exclusive identities are being asserted, singular affiliations are being stressed, and it is becoming increasingly difficult to recognize the other in the mirror of one´s own quest. Reducing the other to the sole expression of his or her "difference" is one of the stages of dehumanization; and law alone - let alone the right to equality - cannot suffice to remedy the situation. Here comes the time of the new "barbarians".”

“Love is our most basic human value and also our highest potential.”

“Giants in Jeans Sonnet 15 I am the craftsman, I am the craft. I am the artist, I am the art. I am the infinity, I am absolution. I am impossibility, I am the solution. I am the just, As well as justice. I am equality, As well as its means. There's always a way, so long as I exist, And I exist wherever there's a Universalist.”

“Individual cultures and ideologies have their appropriate uses but none of them erase or replace the universal experiences, like love and weeping and laughter, common to all human beings.”

“No place works any different than any other place, really, beyond mere details. The universal human laws--need, love for the beloved, fear, hunger, periodic exaltation, the kindness that rises up naturally in the absence of hunger/fear/pain--are constant, predictable, reliable, universal, and are merely ornamented with the details of local culture. What a powerful thing to know: that one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other--perhaps muted, exaggerated, or distorted, yes, but there nonetheless, and thus a source of comfort.”

“I now see the oneness and wholeness of my world, and bring uplifting compassion to others. I now help create and manifest positive, compassionate groups where we all help support each other’s journeys.”

“There were always men who looked beyond the dimensions of their own society- and while they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned- and visualized something which can be called universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own existence.”

“They have not the slightest awareness of how restricted their idea of "universality" is and of how few they are thinking when they talk about "everybody" and "anybody". Their universalism is a fellowship of the elite - of the elite as formed by absolutism. There is hardly a rule or a requirement of classicistic aesthetics which is not based on the ideas of this absolutism. The desire is that art should have a unifor character, like the state, should produce the effect of formal perfection, like the movement of a corps, that it should be clear and precise, like a decree, and be governed by absolute rules, like the life of every subject in the state. The artist should be no more left to his own devices than any other citizen; he should rather be guided by the law, by regulations, so as not to go astray in the wilderness of his own imagination.”

“The Christian is not to become a Hindu or a Buddhist, nor is a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth. If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity, and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion at the expense of the others, I pity him from the bottom of my heart and point out to him that upon the banner of every religion will soon be written, in spite of resistance: "Help and not Fight," "Assimilation and not Destruction," "Harmony and Peace and not Dissension".”

“It's the artist's duty to have an artist's life, somehow to obtain time and freedom and then to muster the desire and discipline to make good work out of the life, whether that goodness is in the world's aesthetics, its radicalism, its candor, its singularity, or its universality.”

“Christians are supposed to love each other. Communists are supposed to share bonds with all proletarians and other communists. Every ideological group proclaims universality, and all of them bicker internally, never displaying unity except in the face of a common enemy. Humanism today is the common enemy of Christians.”

“According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in the places of the world where the outward preaching of the Gospel is unknown, have well improved the first and common grace.”

“When a man has displayed talent in some particular path, and left all competitors behind him in it, the world are too apt to give him credit for universality of genius, and to anticipate for him success in all that he undertakes.”

“No such individual would find the Golden Rule surprising in any way because at its base lies the foundation of most human interactions and exchanges and it can be found in countless texts throughout recorded history and from around the world - a testimony to its universality.”

“The only ‘realistic’ prospect is to ground a new political universality by opting for the impossible, fully assuming the place of the exception, with no taboos, no a priori norms (‘human rights,’ ‘democracy’), respect for which would prevent us from ‘resignifying’ terror, the ruthless exercise of power, the spirit of sacrifice … if this radical choice is decried by some bleeding-heart liberals as Linksfaschismus, so be it!”

“If form follows function, as we know it does in this Universe, then consciousness will adapt to whatever form it requires in order to function. Hopefully, it will also develop its fundamental function; what that is may be debatable within many schools of thought, but it is indisputable that evolved thinking recognizes the universality of Life.”

“Plain experience and common sense inform us that no abstract Person can have made us as we are without also wishing to delete us and start over (Gen. 8:21; Zeph. 1:2). Therefore, the existence of cruel and arbitrary nature, together with the universality of human sin, prevents us from beginning the theological enterprise with any concept of God that is distinct from revelation. All theologies of a cosmic harmonic principle shipwreck on the truths of tragedy, catastrophe, and injustice.”

“Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.”

“I believe that one of the most sound ideas in dramatic writing is that in order to create the universal, you must pay very great attention to the specific. Universality, I think, emerges from truthful identity of what is.”

“The psychological consequences of this spread of white culture have been out of all proportion to the materialistic. This world-wide cultural diffusion has protected us as man had never been protected before from having to take seriously the civilizations of other peoples; it has given to our culture a massive universality that we have long ceased to account for historically, and which we read off rather as necessary and inevitable.”

“When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to oneanother. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.”