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Finite Quotes

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Finite Quotes

“Unless death is made a lesson for the living, the life lived is wasted. Why should life come into existence only to be destroyed? One dies and another is born—for what? A few miserable hours of life—then oblivion! With this recognition of the finality of death, no one should willingly withhold acts that would bring benefits, joy or happiness to others. In death, the hesitant act can no longer be performed—the word of praise is as impossible as yesterday's return. What perversity justified inflicting pain, suffering and death upon others who have done no wrong? If death ends all, why fight while we are living? Why shorten life with unnecessary pain and suffering? How futile are the petty problems of individuals, with their hates and jealousies, when all vanish with death? All the prayers in the world cannot wipe out one injustice. Every wrong is irreparable. The dead cannot forgive. All the tears and sighs are of no avail. Forgiveness cannot be granted when lips cannot move. Praise cannot be heard when ears cannot hear; joy cannot be experienced when the heart no longer beats; and the happiness of an affectionate embrace can no longer be felt when arms are limp and the eyes are forever closed.”

“Poetry arises from the desire to get beyond the finite and the historical—the human world of violence and difference—and to reach the transcendent or divine. You're moved to write a poem, you feel called upon to sing, because of that transcendent impulse. But as soon as you move from that impulse to the actual poem, the song of the infinite is compromised by the finitude of its terms.”

“Existence waltzes with a paradox as its partner. Reality and illusion pirouette, forever blurring the lines. Life, a vibrant flame, flickers against the backdrop of inevitable darkness. We are tethered to finitude, yet yearn for the boundless embrace of the infinite. It's a symphony of contradictions, a beautiful tension that keeps the universe humming.”

“If I have forfeited the ability to wonder so as not to offend the tenets of the culture, and if I have sacrificed warm dreams on the cold altar of conformity, it is likely because I have somewhere traded the marvel of the infinite for the malaise of the finite.”

“Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.”

“Finite-minded players do not like surprises and fear any kind of disruption. Things they cannot predict or cannot control could upset their plans and increase their chances of losing. The infinite-minded player, in contrast, expects surprises, even revels in them, and is prepared to be transformed by them. They embrace the freedom of play and are open to any possibility that keeps them in the game. Instead of looking for ways to react to what has already happened, they look for ways to do something new. An infinite perspective frees us from fixating on what other companies are doing, which allows us to focus on a larger vision. Instead of reacting to how new technology will challenge our business model, for example, those with infinite mindsets are better able to foresee the applications of new technology.”

“Love transports mortal beings to the existential plane of spiritual eternity transcending the emotional, mental, and physical limitations of an inaccurately perceived finite existence.”

“There is nothing as powerful to the human psyche as the mental image educed by viewing a magnificent vista. We comprehend the paltriest of our bodies whenever a single person travels across an open desert or an immense prairie, stands on top of a mountain range, walks in the sand in front of a furious sea, or lies on their back and takes in the magnificence of the misty span of the Milky Way. Each act of magnification places us in touch with the finiteness and irrelevance of our trifling personhood. We can only view the broad expanse of the desert and steppe, the sheerness of a mountaintop, the immensity of the sea, and the immeasurable vastness of the galaxy with an overpowering sense of both horror and awe as their grand span transcends human scale. The overpowering physicality of these vistas stands as a testament to their cold indifference to the mortality of humankind. The sheer immensity of nature’s breadth beseeches us to consider the unthinkable: we are transient beings. We are mortal; we are mere sparklers burning fitfully until our spurting light completely fizzles out.”

“I understand and sympathize with the reasonable needs of a reasonable number of people on a finite continent. All life depends upon other life. But what is happening today, in North America, is not rational use but irrational massacre. Man the Pest, multiplied to the swarming stage, is attacking the remaining forests like a plague of locusts on a field of grain.”

“In a world where God does not exist, any reasonable person must see that the propensity toward selfishness should be the most venerated of all human traits. From this it stands to reason that any man, knowing the total expanse of his existence to be finite, who does not devote every moment of his life to acts of pure selfishness, must be seen as nothing more than a fool.”

“Many Christians, though keenly sensitive to the dangers of greed and discontent that come with an economy of continually increasing consumption, nevertheless feel that it is worth risking if only it can end man's physical miseries. The trouble is that it can't. In a finite world, continually increasing consumption is just not possible.”