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Samadhi Quotes

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Samadhi Quotes

“Don't be worried whether you will be able to be enlightened in this life. Once you have started the journey, you have already made it. Every river is constantly moving to the ocean. The only problem is with people, who have become closed stagnant ponds, which is not open to flow. To become a stagant small pond means that there is no growith, there is no new experiences. To be a sincere seeker means to drop this static state and become a flowing river. It does not matter when you reach the ocean. Once you have started moving and flowing, falling into the ocean is absolutely determined. You have gatehred the trust, courage and silence to jump out of the static state into a living being. When you have started flowing, then falling into the ocean is bound to happen. And you are the ocean, every drop contains the ocean, it is of the same nature.”

“You are not limited to this body, to this mind, or to this reality—you are a limitless ocean of Consciousness, imbued with infinite potential. You are existence itself.”

“Joy is possible when you dissolve into silence. It is like a drop which dissolves into the ocean. When you are ready to dissolve into the whole, joy happens.If you resist to dissolve, if you try to remain a separate entity, we protect ourselves.That is what everybody is doing. They try to be an ego, they try to protect themselves. They defend themselves against the whole. Everybody is afraid against the whole, because the whole is vast. Many years ago, a spiritual teacher, who has counseled thousands of people, told me: “You will dissolve into the silence. All the earlier enlightened Masters and all the small Deva’s  are just here to help you to get enlightened.” The whole surrounds you from all sides. The whole surrounds you from the inside  and from the outside. The whole is like the wind, which invisible and exists  everywhere. We are not separate. We are part of the whole. Dissolve into the  whole, drop the  ego. Fel yourself as part of the whole. Slowly the experience of  being part of the whole deepens. One day it becomes your truth, your being, your reality. Then you have arrived home. When you live the whole and forget yourself as a separate entity, each moment becomes a joy.”

“Atman or Soul is visible in the ‘Samadhi’ stage. The Soul is percolated. It means ‘Kundalini’ or Life power is percolated. After percolation from the whole body, it is accumulated in the cerebrum or the seventh plane of the body and is seen. If any cell of the brain is defective, the man will not thrive at this stage. The life power will melt. And if it is flawless, the life power will descend from the cerebrum, and just at this stage, Atman is seen.”

“The world exists because your mind exists. If your mind didn’t exist, there would be no world. As you look at these words, you see them in what appears to be a reality outside of you. What you are really seeing is the image that your mind is creating from the electrical signals being sent to your brain. While they may appear to be outside of you, this is an illusion, they exist within your own mind, and are being projected to appear as if they are outside of you. This apparent reality that is projected by our minds, is maya, and to believe that maya is the ultimate reality is a result of ignorance, or avidya in Sanskrit.”

“Examples of fractals are everywhere in nature. They can be found in the patterns of trees, branches, and ferns, in which each part appears to be a smaller image of the whole. They are found in the branch-like patterns of river systems, lightning, and blood vessels. They can be seen in snowflakes, seashells, crystals, and mountain ranges. We can even see the holographic and fractal-like nature of reality in the structure of the Universe itself, as the clusters of galaxies and dark matter resemble the neurons in our brain, the mycelium network of fungi, as well as the network of the man-made Internet.”

“All of Nature follows perfectly geometric laws. The Ancient Egyptian, Greek, Peruvian, Mayan, and Chinese cultures were well aware of this, as Phi—known as the Golden Ratio or Golden Mean—was used in the constructions of their sculptures and architecture.”

“Have you ever had a dream that you were certain was real, only to wake up and realize that everyone and everything in the dream was really you? Well this is how many mystics describe the nature of our reality, as a dream in which we think we are individual personalities existing in the physical universe. But eventually, like in all dreams, we will wake up. Except in this dream we do not wake up to realize we are still in the world, we awake from the world to realize that we are God.”

“When we perceive the stars, the stars are the object of our perception—they exist within us. When we perceive the ocean, the ocean is also within us. The idea that things exist outside of our Consciousness is an illusion. Ancient wisdom traditions have known this for centuries, and even modern science has recognized that our sense organs merely receive information and project it within our own minds. Vision does not take place in the eye, but in an area located in the back of the brain. Everything that we perceive to be “out there” is being experienced “in here.”

“In Advaita Vedanta, and in many other ancient wisdom traditions, the world is said to be an illusion. This illusion is commonly referred to as maya, a Sanskrit name which refers to the apparent, or objective reality which is superimposed on the ultimate reality in order to generate the phenomena of what we call the material world. Maya is the magic by which we create duality—by which we create two worlds from one. This creation is an illusory creation—it is not real—it is an imaginary manifestation of the one Universal Consciousness, appearing as all of the various phenomena in objective reality. Maya is God’s, or Consciousness’s, creative power of emptying or reflecting itself into all things and thus creating all things—the power of subjectivity to take on objective appearance.”

“Our beliefs shape how we perceive reality to be, and the belief that shapes our current perception of reality was adopted by the worldview of Newtonian physics, which asserts that reality is objective—that there is a material universe existing outside of our experience. But this isn’t true; there is no material universe outside of you; the Universe takes form through you.”

“You are not a small and unimportant creature confined to the form of this physical body, contrary to popular belief. At the core of your being you are pure awareness, and this awareness is the same source from which everything in the Universe arises, exists as, and returns to. Consciousness is the dimension of yourself that you have forgotten you are, and of which you long to return to.”

“Everything we perceive to be solid and static is made up of almost entirely empty space.”

“Everything exists as information in a field of infinite possibilities, and it is our Consciousness that renders the information and causes it to appear as the material world.”

“Jehovah, the Christian name for God derived from the Hebrew Yahweh, (from the letters YHWH), is translated as "I AM." YOU ARE the essence of life—the Cosmic Consciousness that creates, lives in, and destroys all things. In Buddhism, your true nature is referred to as your “Buddha Nature.” Muslims refer to it as Allah, Native tribes have often called it the Great Spirit, Taoists refer to it as the Tao, and numerous other cultures throughout history have all created their own distinctive names for it. But the one eternal reality that these cultures point to remains the same—and this reality is YOU.”

“Subject and object are not separate—so-called objective reality is projected by our subjective Consciousness.”

“God is the ultimate ground of Being, and this ultimate ground of Being is YOU. For one who realizes their true nature as God, as Consciousness, life becomes a joy without end.”

“True Love is when you are able to see yourself in another, when you recognize that there is no separation between you and any other Being in the Universe.”

“You are just as connected to the Universe as a finger is to a hand, or as a branch is to a tree. The entire cosmos is expressing itself through your being.”

“We are like waves in the ocean, each with a unique character and quality on the surface, but deep down we are eternally connected to one another and to the ocean as a whole. If you practice looking beyond the surface of appearances, you will begin to see the true Being that lies within each form. You will see your Consciousness looking through the eyes of another, and it is when you see yourself in another that you cannot help but develop compassion for them; because in Truth, there is no “them,” there is only YOU, experiencing yourself from an inconceivable amount of perspectives.”

“Your body and my body are both totally made up of and dependent upon the elements of the earth—the water, the air, the heat, the land, the soil and the food it produces—as well as all of the elements that these elements are dependent upon—the sun, the stars, the galaxies, and a vast field of energy and space to contain them in. Nature is our extended body, and the elements outside of our skin are just as important to our health as the elements within our skin. Our bodies are connected to the universe as a whole, and consequently to each other and the many ways in which we influence our shared environment.”

“We fail to see the oneness of all things, and because of this, we unknowingly cause a lot of harm to ourselves. We pollute the Earth that we live on, cut down the trees that produce our oxygen, destroy the ecosystems of nature and the animals that maintain them, and we mistreat and harm each other, thinking that these destructive actions will not have a direct effect on us.”

“We are so fascinated by the complexity and beauty of the various forms in nature, that we have been led away from the formless dimension of Consciousness that lies at our very center. When you look at a person, you see many differences in their unique form, and often we compare, contrast, and judge one another because of the forms that we inhabit. But if you look beyond the various qualities and characteristics of form, and look another person in the eyes, you see a Being, and it is this Being that lies beneath the surface of form that connects us all. That is why the eyes are often referred to as the gateway to the soul, because they allow us to see and feel the presence of another Being, and realize our oneness.”

“When we see one another as different aspects of ourselves—as ourselves experiencing a different situation and circumstance—we develop a love, a connection, and a unity that allows us to see beyond the various forms, as well as the various ways that someone may act out when they have forgotten their connection and their formless nature. If you look at another in this light, you will see a Being that is just like you, looking back at you”

“When we look at a tree, we do not see the tree for what it really is. We see how it appears to us on the surface, and we dismiss it as being just another form in the Universe. We fail to realize that the tree is connected to the Universe on every level; that all of nature is expressing itself through that single form. There can be no tree without the earth that it grows from, the sun that gives it energy, the water that nourishes its growth, and the millions of fungi and bacteria fertilizing its soil. Looking deeply into anything in nature, we realize that it is connected to the whole. We see that nature is one seamless web, and the notion that things have an existence of their own is merely an illusion.”

“You do not have an existence independent of your environment, but rather you are your environment, and your environment is you.”

“Buddhist philosophy points out that the true nature of all forms is essentially formless. Forms do not have an existence of their own, but rather they arise together, and are mutually dependent on one another. Everything in the world of form is constantly changing, constantly dying, and constantly being reborn—which is why Buddhists say that there is no-self; no form that has an existence in and of itself.”

“According to Zen Buddhists, all things have their existence in The Void. The Void is that which is no-thing, but contains all things within it, or as some Christian mystics state, “God is Nothing; He is Utterly Other; He is the VOID.”

“Every being experiences themselves as the center of their experience. Consciousness is what lies at our very core, and connects us all to each other. We may appear to be separate and individual because of the various forms our Consciousness inhabits, but below the surface the substance of our being is one and the same.”

“We are only able to disrespect, mistreat, and harm one another when we forget that the other person is us; when we only see the objects of form, and not the subjective Consciousness that lies within. Lust, greed, violence, selfishness—all arise from perceiving others in terms of their individual differences, seeing them only as bodies, and what we can get from them as bodies, rather than acknowledging the Being that lies within the body.”

“The consciousness inhabiting your body is exactly the same as the consciousness inhabiting my body. We are one. The delusion that we are separate beings comes from identifying with the world of form—with our names, our bodies, our roles, our beliefs, our thoughts, and all of the mental constructs that we have created; but even these are more connected to the universe than we realize.”

“Your true being, as Consciousness, is ever at peace, ever at rest, eternally existing in the dimension of here and now. It is the formless and eternal quality within you that expresses itself through the world of form.”

“If your consciousness is without form, without quality, and without characteristics of any kind, would that not imply that the consciousness in every other being is also formless? And if they are all without form, how can you distinguish their consciousness from your own? What forms would you use to compare them? Isn’t the observing you exactly the same as the observing them?”

“A man without meditation is not part of existence. He exists, but he is not part of existence. He is separate from existence. There is no bridge between him and the whole. Life begins with meditation, because meditation creates the bridge between you and the whole. Without meditation you're like a separate island. With meditation you become part of the whole continent. The ego tries to live like a separate island. The ego is afraid of being part of something which is larger than itself. The ego tries to live a confined life. The ego is afraid of love, because love is larger than the ego. The ego is afraid of meditation, because meditation is far larger than the ego. The ego is afraid of joy, because joy happens when you are connected with something larger than yourself. The whole is interconnected. It is only the stupidity of man that tries to live separate from the whole. This is why man lives in misery, because man lives in separation from the whole. Meditation gives you a taste of joy, because meditation give you a taste of something that is larger than yourself. It gives you a taste of the infinite, of the oceanic. Then you understand that existence loves you and cares for you.”

“The first time that Padma, Giten's beloved friend for many lives, attended satsang with Giten, she did not really know how deep the satsang was going. After the satsang she exclaimed astonished: "Did you feel the timelessness, the eternal?" She had gone so deep that it is possible in the inner being, which is the dimension of the timeless, of the eternal. Padma described her experience of satsang with Giten: “I love satsang with Giten. Satsang with Giten is heaven. Satsang with Giten is like coming home. I went into samadhi three times during a satsang weekend with Giten - and I also got a map and an understanding for how to go into samadhi again. I was so scared that I would lose the stillness that I found in satsang in India, but I found the stillness again in satsang with Giten. Previously, I did not think that enlightenment was possible, but now I think it is possible.” The essence of satsang is meditation. Meditation is the art of discovering the light within. Meditation is the art of discovering your own soul. It is only through meditation that we can discover the light within. Otherwise man lives in darkness. Meditation enkindles something that is already latent in all of us, but which needs to be discovered. Normally we are only looking outwards. We never look within ourselves, so our back is turned at our inner source of light. It is being ignored and neglected, and the only ignorance is to ignore our inner being, our source of light within. To know the inner being is the only knowledge. All other knowledge is worthless. It may help you in the world, but it can't help you in eternity. Life is such a small and fast disappearing phenomenon. The real life is something totally different. Seventy or eighty years are nothing compared to eternity. To pay too much attention to this life, and ignoring the inner life is just stupid. But that is what the majority of people are doing, which is why the world is full of stupidity, darkness, ignorance, violence, unconsciousness, misery and suffering. The moment we turn our attention within ourselves, it enkindles a light within. Turning our attention within enkindles a light inside, which knows no end. Once it is enkindled, it starts to spread. First it fills you, then it starts spreading outside you, and ultimately it fills the whole universe. Those who attains to that state, where the inner light becomes as vast as the universe has become an enlightened one, an awakened one, a Buddha, a Christ.”

“In sabikalpa samadhi the devotee has attained realization of his oneness with Spirit but cannot maintain his cosmic consciousness except in the immobile trance state. By continuous meditation he reaches the superior state of nirbikalpa samadhii, in which he may move freely in the world without any loss of God-perception. pg416, Chapter 43, The resurrection of Sri Yukteswar”

“Discrimination succeeds ‘Nivritti’ (Lit, mind without any occupation)”. Nivritti is a cool, composite, and even condition of mind. No Nivritti can be had until and unless God-the-Preceptor appears within the body. Then the yoga starts. Life Power or Kundalini gets awakened and in the course of the upward progress of the Life Power a man gets Samadhi and then real Nivritti comes. In short, the more the divinity appears within, the more the Nivritti grows. Furthermore, there is a kind of Samadhi known as Nirvija Samadhi which literally means burning up the seeds of desire.”

“Experience shows that if a sufficiently deep level--not necessarily the deepest level but one that corresponds to what the yogis call savikalpa samadhi, which is not as deep as nirvikalpa--if that can be attained and then prolonged sufficiently in time, an artist or a writer can draw from the experience creative power for his work.”

“Many Yogis are blindly attentive to their particular system of meditation, ignoring their own background of Consciousness or Beingness... that they forget about the goal, the Self.”

“Shabda, Transcendent Word, or logos ( λόγος ) in Greek, is the exclusive means by which transcendent truths are revealed. This is the case because shabda, being of the nature of the spiritual, corresponds in essence with the spiritual nature of transcendent truths. It is only via consciousness that we can know consciousness. It is only via spirit that we can know Spirit. It is only via atman (our individual soul) that we can know Brahman (God). It is only through shabda that we can know transcendent truths. Shabda represents the essential nature of spiritual realities as they exist in the form of trans-empirical vibrational frequency (thus Word, logos, etc.). Truth, being an eternal and living reality, can be accessed by human beings who have purified themselves, and who have absorbed their subjective consciousness in the Absolute supreme subjective consciousness (God), to such a degree that qualitative separation between themselves and God has ceased to exist. At this point, the medium (pramana) between knower (pramatr) and object of knowledge (prameya), which in this case is God, has evaporated. Thus, shabda is the only means of knowing in which we transcend even the use of a medium. In such a state of oneness with the Divine, the sage now has the ability both to know the transcendent truth, as well as to reveal the transcendent truth of the Divine for all the world to know. Thus, Veda, or perfect scriptural authority comes into being as a result of such direct, non-mediated insight into the nature of the Divine on the part of the sage. Word, as the eternal transcendent reality revealed to sages in deep states of meditative absorption (samadhi), becomes "the Word" as written scripture when these very same sages then write their realizations down.”