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Logos Quotes

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Logos Quotes

“Samuel Gregg: Certainly, Smith notes, Einstein was right to claim that the theories designed by humans are important tools for comprehending reality. Yet before there is theory, Smith adds, there is thought and reason, a logical sequence that, he says, finds it parallel in the opening verse of the gospel of John: “In the beginning was the Word [Logos], and the Word was with God, and the Word was God” (1:1 KJV).”

“Logos (The Biblical Manuscripts/Canon of Scriptures) & Rhema (The Person/Life/Words/Death/Resurrection of Jesus Christ): The 'special' & 'ultimate' revelation of God. Without these revelations God would be unsearchable, unknowable, and inscrutable." ~R. Alan Woods [2013]”

“Design is a fundamental human activity, relevant and useful to everyone. Anything humans create—be it product, communication or system—is a result of the process of making inspiration real. I believe in doing what works as circumstances change: quirky or unusual solutions are often good ones. Nature bends and so should we as appropriate. Nature is always right outside our door as a reference and touch point. We should use it far more than we do.”

“After Daskalos returned to his armchair and was getting ready to continue our discussion I asked him whether the affliction of that man was due to karmic debts. “ ‘All illnesses are due to Karma,’ Daskalos replied. ‘It is either the result of your own debts or the debts of others you love.’ “ ‘I can understand paying for one’s own Karma but what does it mean paying the Karma of someone you love?’ I asked. “ ‘What do you think Christ meant,’ Daskalos said, ‘when he urged us to bear one another’s burdens?’ “ ‘Karma,’ Daskalos explained, ‘has to be paid off in one way or another. This is the universal law of balance. So when we love someone, we may assist him in paying part of his debt. But this,’ he said, ‘is possible only after that person has received his ‘lesson’ and therefore it would not be necessary to pay his debt in full. When most of the Karma has been paid off someone else can assume the remaining burden and relieve the subject from the pain. When we are willing to do that,’ Daskalos continued, ‘the Logos will assume nine-tenths of the remaining debt and we would actually assume only one-tenth. Thus the final debt that will have to be paid would be much less and the necessary pain would be considerably reduced. These are not arbitrary percentages,’ Daskalos insisted, ‘but part of the nature of things.”

“According to Plotinus (c. 204/5—270 CE), God is Intelligence or Mind (Nous), and the world is created out of God (ex deo) and not from nothing (ex nihilo). “The power of the One is to provide a foundation (arkhe) and location (topos) for all existents. The foundation provided by the One is intelligence. The location in which the cosmos takes objective shape and determinate, physical, form is the soul.” … “The being of intelligence is thought, and the thought of intelligence is Being.” … “No idea is different from intelligence but is itself intelligence.” Plotinus accepted the Stoic’s idea of logoi spermatikoi; for him, logoi spermatikoi is a bridge between the soul and the material.”

“He surrendered utterly to the power that to him seemed the highest on earth, to whose service he felt called, which promised him elevation and honours: the power of intellect, the power of the Word, that lords it with a smile over the unconscious and inarticulate. To this power he surrendered with all the passion of youth, and it rewarded him with all it had to give, taking from him inexorably, in return, all that it is wont to take. It sharpened his eyes and made him see through the large words which puff out the bosoms of mankind; it opened for him men’s souls and his own, made him clairvoyant, showed him the inwardness of the world and the ultimate behind men’s words and deeds. And all that he saw could be put in two words: the comedy and the tragedy of life. And then, with knowledge, its torment and its arrogance, came solitude; because he could not endure the blithe and innocent with their darkened understanding, while they in turn were troubled by the sign on his brow. But his love of the word kept growing sweeter and sweeter, and his love of form; for he used to say (and had already said it in writing) that knowledge of the soul would unfailingly make us melancholy if the pleasures of expression did not keep us alert and of good cheer.”

“Only the extremely strong – those who don’t care what others think – can take an interest in unpopular memes: the truth memes, the Logos memes. Our world has a very simple set up. Emotionally powerful memes are enormously more successful and popular than intellectually powerful memes. The whole of human fate – everything about humanity, the entirety of human history – is bound to that single fact.”

“The ancients called the saving word the Logos, an expression of divine reason.I04 So much unreason / was in man that he 42 /43 needed reason to be saved. If one waits long enough, one sees how the Gods all change into serpents and underworld dragons in the end. This is also the fate ofthe Logos: in the end it poisons us all. In time, we were all poisoned, but unknowingly we kept the One, the Powerful One, the eternal wanderer in us away from the poison. We spread poison and paralysis around us in that we want to educate all the world around us into reason. Some have their reason in thinking, others in feeling. Both are servantsofLogos,andinsecretbecomeworshipersoftheserpent.I05 You can subjugate yourself shackle yourself in irons, whip yourself bloody every day: you have crushed yourself but not overcome yourself Precisely through this you have helped the Powerful One, strengthened your paralysis, and promoted his blindness. He would like to see it in others, and inflict it on them, and would like to force the Logos on you and others, longingly and tyrannically with blind obstinacy and vacant stubborness. Give him a taste of Logos. He is afraid, and he already trembles from afar since he suspects that he has become outdated, and that a tiny droplet ofthe poison ofLogos will paralyze him. But because he is your beautiful, much loved brother, you will act slavishly toward him and you would like to spare him as you have spared none of your fellow men. You spared no merry and no powerful means to strike your fellow men with the poisoned arrow. Paralyzed game is an unworthy prey. The powerful huntsman, who wrestles the bull to the ground and tears the lion to pieces and strikes the army of Tiamat, is your bow's worthy target.”

“Theosophists refer to the Knowledge and Conversation of the Holy Guardian Angel as the Silent Watcher (the reader might here recall the author's suggestion to make self-observation or self-watching a major magickal goal). Another term for It is the Great Master. The Hermetic Order of the Golden Dawn call It the Genius. Gnostics say the Logos. Zoroaster talks about united all these symbols into the form of a Lion (see Austin Osman Spare's work). Anna Kingsford calls It Adonai (Clothed with the Sun). Buddhists call It Adi-Buddha. The Bhagavad-gītā calls It Vishnu (Krishna is an Avatar of Vishnu). The Yi King calls him The Great Person. The Kabbalah calls It Jechidah.”

“All trademarks, company names, registered names, products, characters, mottos, logos, jingles and catchphrases used or cited in this work are the property of their respective owners and have only been mentioned and or used as cultural references to enhance the narrative and in no way were used to disparage or harm the owners and their companies. It is the author's sincerest wish the owners of the cited trademarks, company names, etc. appreciate the success they have achieved in making their products household names and appreciate the free plug.”

“They always need fresh, enthusiastic programmers. More important: they need programmers chosen by a star programmer. Magic Mama told her all about how recruiting happens in well-known companies. Unlike small companies, they depend more on shining logos. Logos like The Resolution Race Champion, The Gold Winner of Code the Crude, or Year’s Best Thesis Contributor are gems in their crowns. Everyone loves collecting gems. Talents are the gems big companies prefer plucking in reduced expenses. The best gems are the hard-working Low Grades and the non-citizens from the Junk Land. Who wouldn’t love a talent born in the gutters?—Just lure them with citizenship.”

“Within certain limits terminology is always arbitrary. But the definition of being-true as unveiling, making manifest, is not an arbitrary, private invention of mine; it only gives expression to the understanding of the phenomenon of truth, as the Greeks already understood it in a pre-scientific as well as philosophical understanding, even if not in every respect in an originally explicit way. Plato already says explicitly that the function of logos, of assertion, is deloun, making plain, or as Aristotle says more exactly with regard to the Greek expression of truth: aletheuein. Lanthanein means to be concealed: a- is the privative, so that a-letheuein is equivalent to: to pluck something out of its concealment, to make manifest or reveal. For the Greeks truth means: to take out of concealment, uncovering, unveiling.”

“Shabda, Transcendent Word, or logos ( λόγος ) in Greek, is the exclusive means by which transcendent truths are revealed. This is the case because shabda, being of the nature of the spiritual, corresponds in essence with the spiritual nature of transcendent truths. It is only via consciousness that we can know consciousness. It is only via spirit that we can know Spirit. It is only via atman (our individual soul) that we can know Brahman (God). It is only through shabda that we can know transcendent truths. Shabda represents the essential nature of spiritual realities as they exist in the form of trans-empirical vibrational frequency (thus Word, logos, etc.). Truth, being an eternal and living reality, can be accessed by human beings who have purified themselves, and who have absorbed their subjective consciousness in the Absolute supreme subjective consciousness (God), to such a degree that qualitative separation between themselves and God has ceased to exist. At this point, the medium (pramana) between knower (pramatr) and object of knowledge (prameya), which in this case is God, has evaporated. Thus, shabda is the only means of knowing in which we transcend even the use of a medium. In such a state of oneness with the Divine, the sage now has the ability both to know the transcendent truth, as well as to reveal the transcendent truth of the Divine for all the world to know. Thus, Veda, or perfect scriptural authority comes into being as a result of such direct, non-mediated insight into the nature of the Divine on the part of the sage. Word, as the eternal transcendent reality revealed to sages in deep states of meditative absorption (samadhi), becomes "the Word" as written scripture when these very same sages then write their realizations down.”

“Leibniz rejected the idea that fundamental reality was made up of material atoms; he posited instead that mind, particularly the Divine Mind, was the ground of reality manifest in all the infinite monads. In this theory, Leibniz actually presages many twentieth-century developments in quantum physics, including the theories of Wolfgang Pauli and psychiatrist Carl Jung regarding the continuity of the inner concepts of the psyche and the outer archetypes encountered in the world of physics. For Jung, psyche—or mind—bridged that gap, and Leibniz would agree, arguing that reality is, at base, conscious. I also see similarity between Maximus the Confessor and his logoi. For all these thinkers, reality was grounded in the mind of God, though they differ quite a bit in what that entails and how that is.”

“Burak Cem Coşkun’s Pumpkin Dessert with Tahini in the Cloud Chamber is a strikingly unique addition to contemporary literature that successfully merges the precision of theoretical physics with the lyrical soul of Anatolian philosophy. As the fourth volume in his *Science and Poetry* series, the work functions less like a traditional poetry collection and more like a "meta-text" where the author, a physicist by training, uses concepts like de-Sitter space, neutrinos, and topological solution spaces to explore deeply human themes of memory, existence, and nature. The structure is intellectually ambitious, moving from the "Fine Tuning" of cosmic scales to "Transcendental" reflections that feel rooted in the Ionian tradition of natural philosophers like Thales and Anaximander. What makes the reading experience so natural is how the author anchors these abstract scientific metaphors in physical locations—from the "glacial austerity of Stockholm" to the "mist-veiled nights of Tartu"—and ends with a fascinating philosophical "postulate" regarding Randomly Organized Structural Entities (ROSE) that attempts to unify biophysics with astrophysics through a geometry-centered framework. It is an evocative read for anyone interested in the intersection of mythos and logos, successfully arguing that the language of the universe is not just mathematical, but inherently poetic.”

“He who through virtue and spiritual knowledge has brought his body into harmony with his soul has become a harp, a flute and a temple of God. He has become a harp by preserving the harmony of the virtues; a flute by receiving the inspiration of the Spirit through divine contemplation; and a temple by becoming a dwelling place of the Logos through the purity of his intellect.”

“When our intellect has shaken off its many opinions about created things, then the inner principle of truth appears clearly to it, providing it with a foundation of real knowledge and removing its former preconceptions as though removing scales from eyes, as happened in the case of St. Paul (cf. Acts 9:18). For an understanding of Scripture that does not go beyond the literal meaning, and a view of the sensible world that relies exclusively on sense perception, are indeed scales, blinding the soul's visionary faculty and preventing access to the pure Logos of truth.”

“If you expound the teaching of the Logos from the standpoint of the moral life, using materialistic words and examples which correspond to the capacity of your hearers, you make the Logos flesh. Conversely, if you elucidate mystical theology by means of the higher forms of contemplation you make the Logos spirit.”

“Just as the teaching of the Law and the prophets, being harbingers of the coming advent of the Logos in the flesh, guide our souls to Christ (cf. Gal. 3:24), so the glorified incarnate Logos of God is Himself a harbinger of His spiritual advent, leading our souls forward by His own teachings to receive His divine and manifest advent. He does this ceaselessly, by means of the virtues converting those found worthy from the flesh to the spirit. And He will do it at the end of the age, making manifest what has hitherto been hidden from men.”

“Before His visible advent in the flesh the Logos of God dwelt among the patriarchs and prophets in a spiritual manner, prefiguring the mysteries of His advent. After His incarnation He is present in a similar way not only to those who are still beginners, nourishing them spiritually and leading them toward the maturity of divine perfection, but also to the perfect, secretly pre-delineating in them the features of His future advent as if in an ikon.”

“If the divine Logos of God the Father became son of man and man so that He might make men gods and the sons of God, let us believe that we shall reach the realm where Christ Himself now is; for He is the head of the whole body (cf. Col. 1:18), and endued with our humanity has gone to the Father as forerunner on our behalf. God will stand 'in the midst of the congregation of gods' (Ps. 82:1 LXX) - that is, of those who are saved - distributing the rewards of that realm's blessedness to those found worthy to receive them, not separated from them by any space.”

“Holly is living proof that C.S. Lewis was right when he said that a good atheist can't be too careful of her reading. A lover of the word, she discovered through it the love of the Logos, whose beauty fills all of creation. She found the courage to follow the spilled drops of human imagination back to the One who ‘reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power' (Heb 1:3).”

“The discussion of the sexual problem is only a somewhat crude prelude to a far deeper question, and that is the question of the psychological relationship between the sexes. In comparison with this the other pales into insignificance, and with it we enter the real domain of woman. Woman's psychology is founded on the principle of Eros, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is Logos.”

“Literally, the Bible is a gigantic myth, a narrative extending over the whole of time from creation to apocalypse, unified by a body of recurring imagery that "freezes" into a single metaphor cluster, the metaphors all being identified with the body of the Messiah, the man who is all men, the totality logoi who is one Logos, the grain of sand that is the world.”

“If only I was as eloquent as Demosthenes, I would have to do no more than repeat a single word three times. Reason is language - Logos; I gnaw on this marrowbone and will gnaw myself to death over it. It is still always dark over these depths for me: I am still always awaiting an apocalyptic angel with a key to this abyss.”

“Spinoza , for example, thought that insight into the essence of reality, into the harmonious structure of the eternal universe, necessarily awakens love for this universe. For him, ethical conduct is entirely determined by such insight into nature, just as our devotion to a person may be determined by insight into his greatness or genius. Fears and petty passions, alien to the great love of the universe, which is logos itself, will vanish, according to Spinoza, once our understanding of reality is deep enough.”

“When the great religious and philosophical conceptions were alive, thinking people did not extol humility and brotherly love, justice and humanity because it was realistic to maintain such principles and odd and dangerous to deviate from them, or because these maxims were more in harmony with their supposedly free tastes than others. They held to such ideas because they saw in them elements of truth, because they connected them with the idea of logos, whether in the form of God or of a transcendental mind, or even of nature as an eternal principle.”