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Ethical Quotes

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Ethical Quotes

“To have been possessed by something so awful and so alien, and then the next morning wake up from it, remember what happened, and realize what I had done, with a clear mind and all my essential moral and ethical feelings intact at that moment, [I was] absolutely horrified that I was capable of doing something like that.”

“In an earlier stage of our development most human groups held to a tribal ethic. Members of the tribe were protected, but people of other tribes could be robbed or killed as one pleased. Gradually the circle of protection expanded, but as recently as 150 years ago we did not include blacks. So African human beings could be captured, shipped to America, and sold. In Australia white settlers regarded Aborigines as a pest and hunted them down, much as kangaroos are hunted down today. Just as we have progressed beyond the blatantly racist ethic of the era of slavery and colonialism, so we must now progress beyond the speciesist ethic of the era of factory farming, of the use of animals as mere research tools, of whaling, seal hunting, kangaroo slaughter, and the destruction of wilderness. We must take the final step in expanding the circle of ethics. -”

“Someone once said to me, 'There are so many religions in the world. They can't all be right.' And my reply was, 'Well, they can't all be wrong either.' All religions in the world today share more commonalities than differences, yet language blinds many from seeing these truths. Some people will tell me that what I write about is straight from their holy book, but the truth is that the main principles found in all holy books were already engraved in all our hearts. If you think common sense, the golden rule and knowing right from wrong are exclusive only to your faith, then you need to open yourself up to the rest of the world's religions.”

“Most priests wish they were as righteous as they seem to most members of their congregations.”

“I have a great deal of respect for Gordon Moore of Intel. We are fellow electrical and electronic engineers and I use many of his Intel products. However, I do see a man that is probably aware he is funding a known biologically toxic astronomy facility atop the most sacred mountain in Hawaii. How ethical is that? Have you ever heard Gordon Moore talk about Electromagnetic Hypersensitivity (EHS)? Some of his products are known to aggravate the debilitating condition that many people have started to develop around the world. It is the disease of electricity, electronics and wireless radiation.”

“Killing a bunch of Jihadis may be morally justified, to save humanity from their wrath, but it won't terminate Jihad for long. Jihad or Holy war would keep festering one way or another, until religious fundamentalism is eradicated from the human society. Until the whole humanity learns to scrutinize its most revered scriptures with the sharp tool of reasoning, Jihad will keep on striking over the world. If one does not have the basic conscientious capacity to refute the primitive textual verses of the scriptures that demand one to kill or torture another being for holding a different belief system than one's own, then that entity is no being of the civilized human society, it is merely a pest from the stone-age. No Quran, no Bible, no Gita, no Cow, is greater than the human self. There shall be hope for harmony and peace in the world, only when fundamentalism is destroyed forever. Harmony is not a luxury, it is an existential necessity of the species. And to achieve it, if a hundred Bibles have to be sacrificed, then be it. But for no Bible, Quran or Gita, can harmony be compromised.”

“As a Stoic humanist, humanism forms the foundation of my philosophy. I believe in reason and science, in the strength of personal autonomy and responsibility, and in the transformative power of tolerance, harmony, kindness, and compassion. To me, a meaningful and fulfilling life arises from continuous personal development, from nurturing creativity through art, music, and literature, and from living with unwavering ethical integrity. In this harmony of mind, heart, and action, I seek to elevate my consciousness and contribute to a more peaceful and enlightened world.”

“As a Stoic humanist, I see life as a sacred opportunity to cultivate wisdom, compassion, and inner equilibrium. I trust in the guiding light of reason and the clarity of science, yet I also honor the boundless beauty of the human spirit. Personal autonomy and responsibility anchor my journey, reminding me that true freedom arises not from controlling the world but from mastering my own thoughts, emotions, and actions. Tolerance and harmony allow me to walk gently through life, while kindness and compassion elevate my existence beyond the self. Through creativity, art, music, literature, and the steady pursuit of ethical living, I strive to transform every moment into a meaningful act of presence. In this way, I seek not only to understand life but to illuminate it, with purpose, with dignity, and with love.”

“Your life is a trajectory. Every choice you make alters that trajectory, in a positive or negative way. Will you categorize that dinner with friends as a business expense? Will you be honest with your daughter? Will you take more credit than you’re due? These are just the small questions that we face every day, and little by little, the answers influence the trajectory of our lives and beings.”

“We would not be ashamed of doing some of the things we do in private, if the number of sane human beings who do them in public were large enough.”

“One of the main arguments that I make is that although almost everyone accepts that it is morally wrong to inflict “unnecessary” suffering and death on animals, 99% of the suffering and death that we inflict on animals can be justified only by our pleasure, amusement, or convenience. For example, the best justification that we have for killing the billions of nonhumans that we eat every year is that we enjoy the taste of animal flesh and animal products. This is not an acceptable justification if we take seriously, as we purport to, that it is wrong to inflict unnecessary suffering or death on animals, and it illustrates the confused thinking that I characterize as our “moral schizophrenia” when it comes to nonhumans. A follow-up question that I often get is: “What about vivisection? Surely that use of animals is not merely for our pleasure, is it?” Vivisection, Part One: The “Necessity” of Vivisection | Animal Rights: The Abolitionist Approach”

“I'm all for supporting entrepreneurship, especially within one's personal sphere. Still, be wise. Careful who you do business with (especially someone handling sensitive information i.e finances, records, contracts). It takes one "falling out", and your entire life is laid bare over hard feelings. Business ethics and diplomacy tend to get lost in the fog of anger, jealousy, and/or resentment. Everything is not for everyone. Vet a friend, like you would a stranger. It's business, not personal.”

“In order to get over the ethical difficulties presented by the naive naturalism of many parts of those Scriptures, in the divine authority of which he firmly believed, Philo borrowed from the Stoics (who had been in like straits in respect of Greek mythology), that great Excalibur which they had forged with infinite pains and skill—the method of allegorical interpretation. This mighty 'two-handed engine at the door' of the theologian is warranted to make a speedy end of any and every moral or intellectual difficulty, by showing that, taken allegorically or, as it is otherwise said, 'poetically' or, 'in a spiritual sense,' the plainest words mean whatever a pious interpreter desires they should mean.”

“You are responsible for everything you TWEET and RETWEET.”

“Our assumptions and expressive elucidations of an intermeshed external universe make up our internal world of thought. How we perceive the world in turn makes up the continued evolution of the rust resistant self. Formulation of a mutable sense of self causes us humbly to take into account our human frailty. Active awareness of our feebleness provides us an apt sense of perspective that our personal wants and woes are trifle matters. While we routinely suppress the knowledge of our ultimate fate in order to maintain the steam to power through the turbulence of each day. The constant whisper of death advancing is what drives all people to perform acts that transcend the banality of everyday living and place an artistic stamp upon their lives. An ethical person attempts to live in that sweet spot half way between the extremes of self-indulgence and self-mortification.”

“The essence of the Industrial Revolution consists in the triumph of this principle over the medieval and mercantilist regulations. Modern economy first begins with the introduction of the principle of laissez-faire, and the idea of individual freedom first succeeds in establishing itself as the ideology of this economic liberalism. These connections do not, of course, prevent both the idea of labour and the idea of freedom from developing into independent ethical forces and from often being interpreted in a really idealistic sense. But to realize how small a part was played by idealism in the rise of economic liberalism, it is only necessary to recall that the demand for freedom of trade was directed, above all, against the skilled master, in order to take away from him the only advantage he had over 55 the mere contractor. Adam Smith himself was still far from claiming such idealistic motives for the justification of free competition; on the contrary, he saw in human selfishness and the pursuit of personal interests the best guarantee for the smooth functioning of the economic organism and the realization of the general weal. The whole optimism of the enlightenment was bound up with this belief in the selfregulating power of economic life and the automatic adjustment of conflicting interests; as soon as this began to disappear, it became more and more difficult to identify economic freedom with the interests of the general weal and to regard free competition as a universal blessing.”

“The ritual and the ethical are two components of religion—and of Leviticus—that do not justify each other, but rather unite and produce mutual support. Indeed, it is instructive that Leviticus, a book that is so fundamentally concerned with distinction, does not make any explicit distinction between its ethical and its ritual laws. Sometimes they are mixed together, but they are never identified as two distinct categories of law.”

“A person’s moral decision of what is right and wrong is not the sheer application of a mathematical principle. Many variables come into play when examining how to conduct a person’s life. A person experiences reality inside their head and we premise our personal version of reality upon the accumulation of knowledge. Decision-making entails the identification and application of personal knowledge in a just and virtuous manner. The only measure of personal integrity is whether a person derives their own judgment in a rational manner and then determinedly implements the moral judgment regardless of the possibility of encountering the derision and scorn of other people.”

“Everything was local, sustainable, and ethically sourced. There were only a dozen or so dishes on the menu, but each was mouthwatering. Sussex cider pork belly served with homemade applesauce, roasted parsnips, and caramelized onions. A salmon eggs Benedict with house-made English muffins and fresh local free-range eggs. Several vegetarian and vegan options with a South Asian flair. It all sounded delicious.”

“I believe that companies, as major employers, resource managers, technological innovators, and capital allocators, have a unique responsibility to operate with integrity, transparency, and accountability.”

“In ethical AI system frameworks, the systems, the creators, researchers, organizations, governments, and international agencies should always behave and update their own internal moral compass in the most advantageous way for humanity.”