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Dualism Quotes

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Dualism Quotes

“All the philosophical theories that exist have been created by the mistaken dualistic minds of human beings. In the realm of philosophy, that which today is considered true, may tomorrow be proved to be false. No one can guarantee a philosophy's validity. Because of this, any intellectual way of seeing whatever is always partial and relative. The fact is that there is no truth to seek or to confirm logically; rather what one needs to do is to discover just how much the mind continually limits itself in a condition of dualism. Dualism is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which trap us in dualism. When we discover our limits we have to try to overcome them, untying ourselves from whatever type of religious, political or social conviction may condition us. We have to abandon such concepts as 'enlightenment', 'the nature of the mind', and so on, until we are no longer satisfied by a merely intellectual knowledge, and until we no longer neglect to integrate our knowledge with our actual existence.”

“Someone once said to me, 'There are so many religions in the world. They can't all be right.' And my reply was, 'Well, they can't all be wrong either.' All religions in the world today share more commonalities than differences, yet language blinds many from seeing these truths. Some people will tell me that what I write about is straight from their holy book, but the truth is that the main principles found in all holy books were already engraved in all our hearts. If you think common sense, the golden rule and knowing right from wrong are exclusive only to your faith, then you need to open yourself up to the rest of the world's religions.”

“There is no single god. There can never be a single god. For there to be one face, there must be another. The Nah’ruk did not see it in such terms, of course. They spoke of forces in opposition, of the necessity of tension. All that binds must be bound to two foci, at the minimum. Even should a god exist alone, isolated in its perfection, it will come to comprehend the need for a force outside itself, beyond its omniscience. If all remains within, Destriant—exclusively within, that is—then there is no reason for anything to exist, no reason for creation itself. If all is ordered, untouched by chaos, then the universe that was, is and will ever be, is without meaning. Without value. The god would quickly comprehend, then, that its own existence is also without meaning, and so it would cease. It would succumb to the logic of despair.”

“A laptop is a good example of what this universe is all about. When it is folded, it is nothing. There is no movement and no visuals. When you unfold it, two parts emerge: the keyboard part and the screen part. The screen part is the outer world or the Existence. That is where your body exists. The keyboard part is inner world or the non-Existence. That is where your soul (non-)exists. A soul often gets so attached to the visuals on screen that it forgets about the keyboard or the inner world.”

“The picture of a being is always a schema, a simplified and crude depiction of what is never entirely representable and exhaustible; such a being seeks to be understood in its potentiality and respected as something infinite, even if boundaries (common forms of existence) have been drawn like fate around it, borders beyond which it can not escape and which its physiognomy constantly remembers. If the person strives for visibility and communicability, then these are often denied to him; if the person flees from visibility and communicability, then these are constantly there.”

“Zen is forced to resort to negation because of our innate ignorance (avidya), which tenaciously clings to the mind as wet clothes do to the body. 'Ignorance' is all very well as far as it goes, but it must not go out of its proper sphere. 'Ignorance' is another name for logical dualism. White is snow and black is the raven. But these belong to the world and its ignorant way of talking. If we want to get to the very truth of things, we must see them from the point where this world has not yet been created, where the consciousness of this and that has not yet been awakened and where the mind is absorbed in its own identity, that is, in its serenity and emptiness. This is a world of negations but leading to a higher and absolute affirmation--an affirmation in the midst of negations. Snow is not white, the raven is not black, yet each in itself is white or black. This is where our everyday language fails to convey the exact meaning as conceived by Zen.”

“If we never experience the chill of a dark winter, it is very unlikely that we will ever cherish the warmth of a bright summer’s day. Nothing stimulates our appetite for the simple joys of life more than the starvation caused by sadness or desperation. In order to complete our amazing life journey successfully, it is vital that we turn each and every dark tear into a pearl of wisdom, and find the blessing in every curse.”

“Great mathematical geniuses such as Pythagoras, Plato, Descartes, Leibniz, Fourier and Gödel all recognized that mathematics is ontological. ‘Real’ mathematics is ontological mathematics that tells us about reality; it’s not abstract mathematics that has no connection with reality, as most professional mathematicians seem to believe. Reality is 100% mathematical. Above all, Fourier mathematics is the key to the mystery of the universe because it’s the answer to the mystery of mind and matter and how they interact. Mind is the Fourier frequency domain and matter is the inverse Fourier spacetime domain, and the two domains are absolutely tied together in feedback loop. The universe, finally, is a hologram and holography is all about Fourier mathematics.”

“Human life is inherently dualistic. It consists of or is explicable as two fundamental entities, including rivalries between subject and object, mind and matter, and conflict between the benevolent and the malevolent forces. Opposition in the universe creates a dynamic living universe composed of good and evil, body and soul. Human thoughts and feelings are the communal products of the conscious and unconscious mind’s interpretation of a constant flow of coded and symbolic dialogue.”

“I nodded sagely, pretended to be making some sort of useful observation of the white surfaces and clear tubes and gray machines that I lacked the doctorates to comprehend, and thought about dualism. Good and evil. Man and woman. All forces and powers and principalities equal and opposite. The notion that we live in a universe with that kind of comforting, obvious ledger. That is the kind of thinking that makes people believe that the moon controls menstrual cycles, that vaginas are magic, when all they really are is blood and tissue and, in the instance of one particularly ugly case that I drink to forget about, teeth. They're impressively versatile and under the right circumstances a lot of fun, but no more or less miraculous than your twenty-ninth vertebra.”

“To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.”

“All mammals dream. All mammals share the same neural structures that are important in sleeping and dreaming. If a person loses the ability to dream, they will die. Entering into a restorative dream world, our cells replenish themselves. In our dreams, we can engage in playacting without undertaking actual risks. Dreaming is an aesthetic activity, a creative act of communing with oneself in code. Dreams allow for the rehearsal of our participation in nerve-racking scenarios, dreaming enables a person to simulate reality in order to better prepare for real-life threats. The Platonic dualism of physical courage and spiritual courage can tryout roles in our dreams. The dream world allows us to explore acrobatic thrills and confront our personal house of horrors. Ministering dreams allow lingering anxieties to take form of objects and images of other people, aiding us confront our fears playacted in nighttime theater with morning courage. Without lifelike dreams, we would encounter difficulties dealing with exterior reality. Dreams assisting human beings emotionally process latent suspicions, doubts, uncertainties, and unrequited desires.”

“In the course of the history of art and literature we repeatedly meet this stylistic differentiation according to subject-matter. For example, the dual manner of characterization employed by Shakespeare, according to which his servants and clowns speak in everyday prose but his heroes and lords in elaborately artistic verse, corresponds to this ‘Egyptian’, thematically determined alternation of style. For Shakespeare’s characters do not speak the different language of the various classes as they exist in reality, like the characters in a modern drama, for instance, who are all drawn naturalistically, whether they are of high or low degree, but the members of the ruling class are portrayed in a stylized manner and express themselves in a language non-existent in real life, whereas the representatives of the common people are described realistically and speak the idiom of the street, the inns and the workshop.”

“In the spread of gender-identity ideology, developments in academia played a crucial role. This is not the place for an extended critique of the thinking that evolved on American campuses out of the 1960s French philosophy and literary criticism into gender studies, queer theory, critical race theory and the like. I will merely focus on what some have dubbed 'applied postmodernism' and the form of activism, known as 'social justice', that seeks to remake humanity along ideological lines. And I will lay out the key elements that have enable transsexuality, once understood as a rare anomaly, to be converted into an all-encompassing theory of sex and gender, and body and mind. Within applied postmodernism, objectivity is essentially impossible. Logic and reason are not ideals to be striven for, but attempts to shore up privilege. Language is taken to shape reality, not describe it. Oppression is brought into existence by discourse. Equality is no longer achieved by replacing unjust laws and practices with new ones that give everyone the chance to thrive, but by individuals defining their own identities, and 'troubling' or 'queering' the definitions of oppressed groups. A dualistic ideology can easily be accommodated within such a framework. Being a man or woman – or indeed non-binary or gender-fluid - becomes a matter of finding your own gender identity and revealing it to the world by the medium of preferred pronouns. It is a feeble form of dualism to be sure: the grandeur of Descartes' 'I think, therefore I am' replaced by 'they/them' on a pronoun badge.”

“The goal of all principled people is to recognize truth. Simple or complex thoughts and feelings standing alone rarely express any universal truths. Thoughts and feelings combine to create profound truths and compose extravagant falsities. Truth making exposes certain falsehoods, and lies shed light upon irrefutable truths. Art reveals the pageantry of nature along with the unmitigated grotesqueness that accompanies an earthly life. The search for truth begins with an intellectual journey into darkness whereas the search for beauty requires an imaginative act trussed with the classical beauty of Apollonian lightness. Aesthetic appreciation represents the perfect reconciliation of the sensual and rational parts of humankind’s animalistic nature. Similar to aesthetic experience – contemplation of beauty without imposition of a worldly agenda – love depends upon human sensory-emotional values, a judgement of values and sentiments.”

“The number two, he thought, was an ominous number. Two is a reflection or duplication of one, the most perfect of the natural numbers. Two is all echo and counterpoise; two is the beginning of multiplicity, the way the universal oneness differentiates itself and breaks apart into strings and quarks and photons, all the separate and component pieces of life. Two is a symbol of becoming as opposed to pure being...”

“The conscious events that we are aware of are physical events in their own right, just as much as the brain events observed in the lab by researchers. If we allow the mental its own existence as a category disjoint from the physical, we will never be able to get it back in.”

“The people in their overwhelming majority are so feminine by nature and attitude that sober reasoning determines their thoughts and actions far less than emotion and feeling. And this sentiment is not complicated, but very simple and all of a piece. It does not have multiple shadings; it has a positive and a negative; love or hate, right or wrong, truth or lie, never half this way and half that way, never partially, or that kind of thing.”

“All life depends upon the opportunistic interplay between elemental forces, the mysterious dualities of the numinous universe. Ying and yang forces of the natural world (lightness and darkness, fire and water, expansion and contraction) create tangible dualities that are complementary, interconnected, and independent. Without the firmament in the midst of the waters, without both sunshine and water, no life forms could subsist on this rocky orb. Without the rich soil surrounded by a canopy of an illimitable sky how could we feed ourselves, how could we breathe?”

“Practically it is all right, but medico-legally it is wrong, to make the genitals the universal criterion in the determination of sex. Medico-legally, sex should be determined by the psychical constitution rather than by the physical form. There are thousands of physical females who feel themselves to be men and have the mental traits of men, and there are thousands of physical males who feel themselves to be women and have the mental traits of a woman. Should any blame be attached to such individuals when they conduct themselves according to their psychical sex?”

“The duality that is inherent to us… A division of wills, of desires, which causes us to be inhabited by an internal struggle between various entities... What makes us a single being? If we are the synergy of the trillions of cells that inhabit us, which have evolved with the history of the Earth and our species through their adaptations, and that are in constant replacement and renewal throughout an individual's life.”

“A dualidade que nos é inerente… Uma divisão de vontades, de quereres, que faz com que sejamos habitados por uma luta interna entre diversas entidades… O que faz de nós um único ser? Se somos a sinergia entre as trilhões de células que nos habitam, que evoluíram com a história da terra e da nossa espécie através de suas adaptações, e que estão em constante substituição e renovação durante a vida de um indivíduo.”

“There is a clear difference between the objectivity and subjectivity of the physical diagnostic criteria, such as that used for Parkinson’s, and the symptomatic diagnostic criteria used for mental disorders in the DSM. Brain diseases, like Parkinson’s, Alzheimer’s, Frontotemporal lobe degeneration, Prion disease, Lewy Body dementia, and many others mentioned in the DSM-V, are diagnosed through objective physical tests, such as MRI scans, detection of misfolded proteins or identification of certain genes. These tests, and therefore the diagnoses of these disorders are objective; the MRI scan either does or does not show a physical indicator of biological dysfunction, misfolded proteins and particular genes are either biologically present or not. In this way, the diagnoses of such brain dysfunctions are objective, they either exist as a matter of fact or they do not. The need for these tests might be brought about because a service user is experiencing symptoms such as ‘postural rigidity’ or ‘tremors’, but these symptoms are not enough alone for a diagnosis of physical brain dysfunction, objective tests must be carried out. In contrast, the diagnosis of mental disorders rests on clusters of symptoms alone. If we are assessing whether someone is displaying ‘childlike silliness’ or ‘excessive emotionality’, we have no objective tests to aid us, our assessment is made solely on our subjective interpretation of the service user.”

“Male and female represent the two sides of the great radical dualism. But in fact they are perpetually passing into one another. Fluid hardens to solid, solid rushes to fluid. There is no wholly masculine man, no purely feminine woman.”

“Just as the grammarian makes one study grammar, A Buddha teaches according to the tolerance of his students; Some he urges to refrain from sins, others to do good, Some to rely on dualism, other on non-dualism; And to some he teaches the profound, The terrifying, the practice of enlightenment, Whose essence is emptiness that is compassion”

“The problem of education in a democratic society is to do away with ... dualism and to construct a course of studies which makes thought a guide of free practice for all and which makes leisure a reward of accepting responsibility for service, rather than a state of exemption from it.”

“When physics, chemistry, biology, medicine, contribute to the detection of concrete human woes and to the development of plans for remedying them and relieving the human estate, they become moral; they become part of the apparatus of moral inquiry or science? When the consciousness of science is fully impregnated with the consciousness of human value, the greatest dualism which now weighs humanity down, the split between the material, the mechanical and the scientific and the moral and ideal will be destroyed.”

“Margaret Miles offers a stunning treatment of human experience, coaxing humans to leave dualisms behind and embrace our intelligent bodies. In a foundational text, she draws on the arts, philosophy and theology, and her experience as a hospice volunteer to explore concrete alternatives to privileging the rational mind. Her erudition, wisdom, and graceful writing are compelling proof of the intelligent body.”