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Inner World Quotes

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Inner World Quotes

“The love of artists or mystics is often "artificial." Because they find beauty in thought alone, intimacy in invention, or ecstasy in silence. They love whom they choose, not whom the outer world permits. Because they do not carry the outer world within their inner world; rather, it is their inner world that holds power over the external one. Therefore, they do not love the person presented by the outer world but the one portrayed by their inner world. And that is not the person’s "real" self. Therefore, they do not love the person presented by the outer world but the one presented by their own inner world. And that is not the person’s "real" self, but an "imagined" version of them.”

“Silence is not the absence of sound but an environment that amplifies what we usually ignore. When the external noise fades, the whispers inside grow louder. We might hear anxieties we’ve been avoiding, desires we haven’t acknowledged, or sorrow we thought we had neatly tucked away. Silence holds up a mirror, reflecting our inner world back at us without distortion”

“A laptop is a good example of what this universe is all about. When it is folded, it is nothing. There is no movement and no visuals. When you unfold it, two parts emerge: the keyboard part and the screen part. The screen part is the outer world or the Existence. That is where your body exists. The keyboard part is inner world or the non-Existence. That is where your soul (non-)exists. A soul often gets so attached to the visuals on screen that it forgets about the keyboard or the inner world.”

“I feel that quarantine has brought me closer to other people, to everyone. Like, we are all finally on the same page now. I have spent my life attending to, and cultivating, my inner world. Moving outwards from what is within my heart and within the deepest recesses of my mind. "From-in-to-out" has always been my mode of living. I have always looked at everyone else and thought that they fill their hearts and their minds with static noise, so much noise. They feel things, but then they can just go and drown all of that in work immersion; they have pressing issues on their minds, but they can just go and drown the sounds of their own thoughts in a one-night-stand; they have wounds on their spirits, but they can evade feeling those wounds and healing them, by blowing themselves into larger-than-life projections in the workplace, at school, on social media. So much noise, just so much noise. I feel as though, all my life, I have been screaming at the world, begging people to go inward, to face their angels and their demons, to know themselves. Now in quarantine, I think everyone is forced to do exactly that. The world is forced into a quietness that should of happened long ago, every day, all the time. A quietness of retreating into the knowledge of, and the acquaintance with, the mind, the heart. I feel that now, at long last, everybody else is on the same page as myself. Being alone in quarantine is not mentally or emotionally or spiritually difficult for me. This is because I know the person I am with, I know me. And I like her.”

“The ultimate cause of human suffering is based on the internal structure of the mind. All causes of the discomfort and distress mainly come from the inner world. Given that the human brain is a necessary and sufficient cause of the human mind, in general, a person should begin with a reconfiguration of the brain if he or she wants to avoid all the sufferings in life. Remember that the brain is the ultimate cure for all suffering.”

“The cause of your suffering is based on the internal structure of your mind -- all the causes of your discomfort and distress originate from the inner world, and not from the outer world. Given the fact that the human brain is a necessary and proximate sufficient cause of the human mind, in general, start with the re-arrangement of your brain activity, if you want to avoid all the suffering in your life. Remember, your brain is the ultimate cure for your suffering, as well as its ultimate cause.”

“All we can really say is that things happen and when they do we filter them through what’s already happening inside ourselves – whether we’re aware of that or not - and then either move towards the truth about things or away from it.”

“Our “identity” may fascinate us because it ensures continuity throughout time, as we discern it from external signs, tuition, or heritage. When inner tensions run out of control, though, it can be that our “character” exceeds all boundaries. If we succeed in mastering the pressure that destroys the ramparts of our inner world, we can create a pattern, a way of living, that molds the outlines of our identity, combining the unavoidable daily “musts” with the fluency of the enlightening unsuspected “moments,” allowing us to soar on the flow of the soothing waves of our vibrating feelgood experience. ("Looking for the unexpected")”

“When our thoughts are unsettled and our inner world is in a muddle, we may sharpen our wits and try to recognize the invisible edges of our fractured stance. If we seek to figure out, what our life story is all about, we may be able to put the missing pieces in place and identify what is driving us, what we are actually up to and why we are running like mad dogs, sometimes. (“On a doggy day”)”

“Essentially, this thirst is not the longing for an extensive walk on the Camino. It's the longing of meeting your own being, outside the temptations of a fully materialistic world. Camino is just a channel, a concrete representation of your inner need to evade the loop your life is repeating over and over again, and find your true nature, your true voice, your true meaning on this planet. And when you walk this path, you complete a layer of your search.”

“Most organised abuser groups call each particular training a “programme”, as if you were a computer. Many specific trained behaviours have “on” and “off” triggers or switches. Some personality systems are set up with an inner world full of wires or strings that connect switches to their effects. These can facilitate a series of actions by a series of insiders. For example, one part watches the person function in the outside world, and presses a button if he or she sees the person disobeying instructions. The button is connected to an internal wire, which rings a bell in the ear of another part. This part then engages in his or her trained behaviour, opening a door to release the pain of a rape, or cutting the person's arm in a certain pattern, or pushing out a child part. So the watcher has no idea of who the other part is or what she or he does. These events can be quite complicated.”

“Boredom has a bad reputation. In a world of constant entertainment, the slightest lull sends us to our phones. Yet boredom can be a doorway. When we are bored, our minds begin to wander. Without external input, we may turn inward. Ideas bubble up. Connections form. Boredom is the soil from which creativity often grows.”

“Knowing life authentically means you also know that it is immortal. The knowledge of its immortality is intrinsic. It is not something informed, from outside. Just living your true being in totality you slowly, slowly become aware of the immortal current of life within you. You know the body will die, but this soul, which is life's whole essence, cannot die. In existence nothing is destructible. And it is not something to believe in, it is a scientific truth that you cannot destroy anything. You cannot destroy even a small piece of stone. Whatever you do it will remain in some form or other. Science enquires into the objective world and finds that even objective reality is immortal. Religion works exactly like science in the inner world and finds the dancing life is intrinsically immortal.”

“External relationships seem to have been emptied by a massive withdrawal of the real libidinal self. Effective mental activity has disappeared into a hidden inner world; the patient's conscious ego is emptied of vital feeling and action, and seems to have become unreal. You may catch glimpses of intense activity going on in the inner world through dreams and fantasies, but the patient's conscious ego merely reports these as if it were a neutral observer not personally involved in the inner drama of which it is a detached spectator. The attitude to the outer world is the same: non-involvement and observation at a distance without any feeling, like that of a press reporter describing a social gathering of which he is not a part, in which he has no personal interest, and by which he is bored. Such activity as is carried on may appear to be mechanical. When a schizoid state supervenes, the conscious ego appears to be in a state of suspended animation in between two worlds, internal and external, and having no real relationships with either of them. It has decreed an emotional and impulsive standstill, on the basis of keeping out of effective range and being unmoved.”

“My hands brush against my sides as I rise to my feet. They finger something satiny, and I look down. No longer am I wearing the commoner clothing Laine dressed me in this morning but a white dress that kisses flowers beneath me. Their buds, the size of my fist, permeate the air with a smell I love, the smell of earth. And there's something else--- something sweet that makes my senses tingle, my eyes tear. I pick one of the buds, jumping back when the petals unravel. A fairy, no larger than the size of a monarch butterfly, emerges. Her wings are like glass, the sun's rays beaming through them to cast little shadows on the earth below as she takes flight. Her eyes, green like the lush forests untouched by mortals, burrow through my soul, paralyzing me.”

“The inscape is an autohypnotic internal landscape populated by the patient's alters (Young, 1994). The alters typically have distinct bodies in the inscape, with inter-alter consensus as to what each one looks like. Some DID patients have reported having access to such inscapes (presumably through autohypnosis) prior to any treatment. If a dissociative patient seems to have no inscape, guided hypnosis or guided imagery may provide one, for example, as developed by George Fraser (1991) in his Dissociative Table Technique. But in my experience even this therapist initiative typically arrives in a space connecting to a seemingly "ready-made" extended inscape, simple or elaborate, whose "inhabitants" (alters) claim that it preexisted the hypnotic intervention. The space and extended inscape will also have idiosyncratic features, perplexing to the patient and therapist, which later (even years later) prove to have dynamic significance.”

“On belief and loss: “Believing something makes it real for you. And strong belief, not just religious, offers a kind of companionship. It becomes an energetic, invisible ecosystem—something that lives with you, filters your reality, and eventually takes on a life of its own.”

“On the train I saw that world passing my window. It was when I came to see it was I who was passing that my self-centered childhood was over. But it was not until I began to write, that I found the world out there revealing, because memory had become attached to seeing, love had added itself to discovery, and because I recognized in my own continuing longing to keep going, the need I carried inside myself to know - the apprehension, first, and then the passion, to connect myself to it. Through travel I first became aware of the outside world; it was through travel that I found my own introspective way into becoming a part of it. This is, of course, simply saying that the outside world is the vital component of my inner life. My imagination takes its strength and guides its direction from what I see and hear and learn and feel and remember of my living world. But I was to learn slowly that both these worlds, outer and inner, were different from what they seemed to me in the beginning.”