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Cause And Effect Quotes

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Cause And Effect Quotes

“Writing a story or a novel is one way of discovering sequence in experience, of stumbling upon cause and effect in the happenings of a writer's own life. This has been the case with me. Connections slowly emerge. Like distant landmarks you are approaching, cause and effect begin to align themselves, draw closer together. Experiences too indefinite of outline in themselves to be recognized for themselves connect and are identified as a larger shape. And suddenly a light is thrown back, as when your train makes a curve, showing that there has been a mountain of meaning rising behind you on the way you've come, is rising there still, proven now through retrospect. Writing fiction has developed in me an abiding respect for the unknown in a human lifetime and a sense of where to look for the threads, how to follow, how to connect, find in the thick of the tangle what clear line persists. The strands are all there: to the memory nothing is ever lost.”

“One should not be obstinate even in worldly interaction. If you are obstinate with a ‘collector’, what will he do? He will throw you in a jail. So then what will happen if you are obstinate in front of God? God won’t put you in jail, but his contentment towards you will break away.”

“If the natural environment is changed and the electromagnetic radiation levels increase, then it may cause illness and disease in humans.”

“One cannot change his current life span but one can change his next life form. The ticket can be changed but death cannot be changed. At the time of death, whatever one is latched on to, that will be his condition in the next life – ya mati, sa gati (His next life will be decided by his state of opinion and intellect at the time of his death).”

“I think this is one bad side of a mirror; it helps us to see the reflection of the effects of our own actions on ourselves. We smile and it smiles back to us, we frown and it frowns to us. How I wish it shows us the reflections of the effects of our actions on other people as well so that we will be conscious!”

“Our every action has consequences. Thoughts have consequences. Since actions start from thoughts I guess I can say technically that thoughts in general have consequences. In our thoughts we make dreams. So if I think I can do it, then my actions will be "I CAN" and I am able to do it. So the result or the consequence will be "I did it!".”

“Compassion is reciprocal. As you develop your own mental and emotional stability and extend that stability through a compassionate understanding of others and dealing with them in a kind, empathetic way, your own intentions or aspirations will be fulfilled more quickly and easily. Why? Because if you treat others compassionately—with the understanding that they have the same desire for happiness and the same desire to avoid unhappiness that you do—then the people around you feel a sense of attraction, a sense of wanting to help you as much as you help them. …In a sense, compassion practice demonstrates the truth of interdependence in action. The more openhearted you become toward others, the more openhearted they become toward you.”

“When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think.”

“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.”

“The cause of your suffering is based on the internal structure of your mind -- all the causes of your discomfort and distress originate from the inner world, and not from the outer world. Given the fact that the human brain is a necessary and proximate sufficient cause of the human mind, in general, start with the re-arrangement of your brain activity, if you want to avoid all the suffering in your life. Remember, your brain is the ultimate cure for your suffering, as well as its ultimate cause.”

“Gradually, it begins to dawn on us that we are merely part of a process. Think about that: You and I are nothing more than process. I am a process of continuing mind-moments, each one separate from the others. There is no permanent “me, ” being incarnated and reincarnated—there’s merely the law of cause-and-effect, cause-and-effect, cause-and-effect, running on and on and on. It’s all just the passing parade of the laws of prakriti, of the laws of nature, of the laws of an unfolding illusion of manifestation.”

“Gradually, as our perspective deepens, we begin to experience our own lives in the context of a wider purpose. We begin to look at all our melodramas and our desires and our sufferings, and instead of seeing them as events happening within a lifetime bounded by birth and death, we begin experiencing them as part of a much vaster design.We begin to appreciate that there is a wider frame around our lives, within which our particular incarnation is happening. One of the first things that kind of perspective does for us is to calm us down a great deal. The whole game isn’t riding on this one lifetime! Whew! There’s a great feeling of release inherent in that; it removes the anxiety and the sense of urgency. We don’t have to do it all right now—and in fact we see we’re not “doing it” anyway! It’s the lawful continuity of karma and reincarnation flowing through us lifetime after lifetime, kalpa after kalpa. What a relief!”

“CAUSE AND EFFECT You can give a man who has never given you a good word, Volumes of knowledge. And you can give a man who has never given you a gift, A thousand gifts. You can give that same man who has never given you a blessing, A thousand blessings. And you can offer that same man who has never Offered a hand to help you grow, Seeds to help him grow a garden. And while you have never seen true kindness from his direction, You still offer to help push him up. And in the end, He only wants to be the hand that pulls you down. Do not worry, my friends. Cause and effect was written by the stars of the universe. He who passes suffering onto others Will also have that suffering passed onto his own children. Gifts he feels he should have in the next lifetime will be unobtainable. And the help he needs to grow in the next lifetime will be unavailable. And the people he cuts down that were good to him, Will cut him down in the next lifetime. What goes around does come back again, Even through your children. There is a vibrational effect In every action, Just as there is A vibration that rings From every letter In every word. No cause occurs without effect And no effect occurs without cause. No unjust action goes without penalty And no action or thought Flows unnoticed Throughout The universe.”

“You are here to make a difference, to either improve the world or worsen it. And whether or not you consciously choose to, you will accomplish one or the other.”

“Karma's menu: what goes around, comes around! So, sprinkle some kindness, top it off with good vibes, and serve it up with a side of positivity. Remember, the universe has a way of balancing the scales, so whether it's a slice of sweet justice or a hearty helping of good fortune, rest assured, karma's got your back. Bon appétit!”

“From a Buddhist perspective, the description of reality provided by quantum mechanics offers a degree of freedom to which most people are not accustomed, and that may at first seem strange and even a little frightening. As much as Westerners in particular value the capacity for freedom, the notion that the act of observation of an event can influence the outcome in random, unpredictable ways can seem like too much responsibility. It’s much easier to assume the role of the victim and assign the responsibility or blame for our experience to some person or power outside oneself. If we’re to take the discoveries of modern science seriously, however, we have to assume responsibility for our moment-by-moment experience. (...) one of the most basic of the Buddha’s teachings: Everything you think, everything you say, and everything you do is reflected back to you as your own experience. If you cause someone pain, you experience pain ten times worse. If you promote others’ happiness and well-being, you experience the same happiness ten times over. If your own mind is calm, then the people around you will experience a similar degree of calmness. Even Heisenberg’s famous uncertainty principle acknowledges an intimate connection between inner experience and physical manifestation.”