Quotessence
Home / Topics / Causality Quotes

Causality Quotes

Browse 112 quotes about Causality.

Related topics

Causality Quotes

“Spinoza was the supreme rationalist. He saw an endless stream of causality in the world. For him there is no such entity as will or will power. Nothing happens capriciously. Everything is caused by something prior, and the more we devote ourselves to the understanding of this causative network, the more free we become." ... "I'm sure he would have said that you are subject to passions that are driven by inadequate ideas rather than by the ideas that flow from a true quest for understanding the nature of reality." ... "He states explicitly that a passion ceases to be a passion as soon as we form a more clear and distinct idea of it--that is, the causative nexus underlying the passion." p.269”

“Another situation in which we attend to base rates occurs if people ascribe some causal significance to discrepant rates. When they can see the causal relevance of the base rates, they often incorporate them into their reasoning. For example, the belief that one bus company has more accidents than another because its drivers are more poorly selected and trained will influence mock jurors to take this difference in accident rates into account in evaluating eyewitness testimony; but belief that a bus company has more accidents simply because it is larger will not. Study after study has shown that when these rates are merely statistical as opposed to causal, they tend to be ignored. Exactly the same effect seems to occur in real courtrooms; naked statistical evidence is notoriously unpersuasive.”

“The demonic etiology ofcertain illnesses is affirmed by the Scriptures: explicitly in the prologue to the Book ofJob (Job 2:6-7), and implicitly in tbe words of the Apostle Peter, "God anointed Jesus of Nazareth with the Holy Spirit and with power; ... he went about doing good and healing all that were oppressed by the devll, for God was with him" (Acts 10:38). In addition, there are numerous biblical accounts of miracles where the demonic origin of illness clearly appears. The Fathers also affirm such an etiology. This recognition of a demonic etiology does not prevent the Fathers from admitting as well a biological, organic or functional etiology as parallel or secondary. Far from excluding physical causality, the "metaphysical" or spiritual origin of illness includes the physical aspect, recognizing it to be a necessary vehicle for manifesting the demonic.”

“Results of a recent survey of 74 chief executive officers indicate that there may be a link between childhood pet ownership and future career success. Fully 94% of the CEOs, all of them employed within Fortune 500 companies, had possessed a dog, a cat, or both, as youngsters. The respondents asserted that pet ownership had helped them to develop many of the positive character traits that make them good managers today, including responsibility, empathy, respect for other living beings, generosity, and good communication skills. For all we know, more than 94% of children raised in the backgrounds from which chief executives come had pets, in which case the direction of dependency would be negative. Maybe executive success is really related to tooth brushing during childhood. Probably all chief executives brushed their teeth, at least occasionally, and we might imagine the self-discipline thus acquired led to their business success. That seems more reasonable than the speculation that “communication skills” gained through interacting with a childhood pet promote better relationships with other executives and employees.”

“Because reasoning about causes and effects is a very difficult thing, and I believe the only judge of that can be God. We are already hard put to establish a relationship between such an obvious effect as a charred tree and the lightning bolt that set fire to it, so to trace sometimes endless chains of causes and effects seems to me as foolish as trying to build a tower that will touch the sky.”

“I don't really believe that people can predict the future,' he admitted. 'People predict the future every day, Stenwold Maker,' she replied, studying the rainbow carefully as the glass panels shifted slightly on the creaking wooded framework. 'If you drop a stone, you may predict that it shall fall. If you know a man to be dishonest, you may predict that he will cheat you. If you know one army is better trained and led, you may predict that it will win the battle.' He could not help smiling at that. 'But that is different. That is using knowledge already gained about the world to guess at the most likely outcome.' 'And that is also predicting the future, Stenwold Maker,' she said. 'The only difference is your source of knowledge. Everything that happens has a cause, which same cause has itself a cause. It is a chain stretching into the most distant past, and forged by necessity, inclination, bitter memories, the urge of duty. Nothing happens without a reason. Predicting the future does not require predestination, Stenwold Maker. It only requires a world where one thing will most likely lead to another.”

“The belief in causality is metaphysical. It is nothing but a typical metaphysical hypostatization of a well-justified methodological rule- the scientist's decision never to abandon his search for laws. The metaphysical belief in causality seems thus more fertile in its various manifestations than any indeterminist physics metaphysics of the kind advocated by Heisenberg. Indeed, we can see that Heisenberg's comments have had a crippling effect on research. Connections which are not far to seek may easily be overlooked if its continually repeated that the search for any such connections is 'meaningless'.”

“We are particularly concerned with the question to what degree approval and implementation of an explanatory model minimising collective or institutional responsibility for certain problems and emphasising individual responsibility promotes detrimental perceptions and behaviours amongst individuals, who adopt and adapt similar explanations to justify their own lack of responsibility. For instance, admissibility of diminished responsibility arguments in criminal sentencing can be viewed as a direct consequence of a broader public acceptance of explanatory models purporting to prove a direct causal relationship between pharmacology, mental health and/or diminished ability to function.”

“Current research in any field of Science has not yet reached the point where we could start exploring the existential question regarding God as a Supreme Entity driving causality in the universe. However, as modern Neuroscience progresses further and gets more advanced, we shall get to dive deeper into the physiological processes underneath the Qualia of God in human mind. What we have seen so far through our studies in Neurotheology, is that it is not God himself/herself/itself, rather it is people’s perception of God that influences the human life. The Qualia of God impact all aspects of human life by altering the body chemistry at a cellular level.”

“There are no telegraphs on Tralfamadore. But you're right: each clump of symbols is a brief, urgent message-- describing a situation, a scene. We Tralfamadorians read them all at once, not one after the other. There isn't any particular relationship between all the messages, except that the author has chosen them carefully, so that, when seen all at once, they produce an image of life that is beautiful and surprising and deep. There is no beginning, no middle, no end, no suspense, no moral, no causes, no effects. What we love in our books are the depths of many marvelous moments seen all at one time.”

“How was confounding defined then, and how should it be defined? Armed with what we now know about the logic of causality, the answer to the second question is easier. The quantity we observe is the conditional probability of the outcome given the treatment, P(Y | X). The question we want to ask of Nature has to do with the causal relationship between X and Y, which is captured by the interventional probability P( Y | do(X)). Confounding, then, should simply be defined as anything that leads to a discrepancy between the two: P(Y | X) != P(Y | do(X)). Why all the fuss.”

“The sounds of my breaths slowly begin to fade away, and I can hear again the waves in the darkness. The waves again! Reverberating through a hollow tube. Focus inward, and ignore the sound! Ignore the cause. Think not upon the cause of that cause or upon that cause’s cause’s cause. There is more than we will ever be able to explain. More than I will ever know and observe, and thus our systems are riddled with gaps.”

“إن فكرة الحتمية الفيزيائية التي تسربت للعقل الغربي منذ اكتشف نيوتن قوانين الحركة الميكانيكية ليست مبدأ عالميا يعم جميع ظواهر الطبيعة .. يعرف ذلك علماء ميكانيكا الكم ويعرف ذلك الشخص البسيط الذي يؤمن أن الله يستجيب الدعاء ويعرف أن استيقاظه من النوم كل صباح ليست عملية حتمية من لوازم قوانين الطبيعة ولكنها هبة من الله الذي أراد له أن يحيا يوما آخر!”

“L’algèbre s’applique aux nuages ; l’irradiation de l’astre profite à la rose; aucun penseur n’oserait dire que le parfum de l’aubépine est inutile aux constellations. Qui donc peut calculer le trajet d’une molécule? Que savons-nous si des créations de monde ne sont point déterminées par des chutes de grains de sable? Qui donc connaît les flux et les reflux réciproques de l’infiniment grand et de l’infiniment petit, le retentissement des causes dans les précipices de l’être et les avalanches de la création? […] Tous les oiseaux qui volent ont à la patte le fil de l’infini. […] Dans les vastes échanges cosmiques, la vie universelle va et vient en quantités inconnues, roulant tout dans l’invisible mystère des effluves, […] rattachant le vol d’un insecte au mouvement de la terre, subordonnant, qui sait? ne fût-ce que par l’identité de la loi, l’évolution de la comète dans le firmament au tournoiement de l’infusoire dans la goutte d’eau. Machine faite d’esprit. Engrenage énorme dont le premier moteur est le moucheron et dont la dernière roue est le zodiaque.”

“Rien n’est petit en effet; quiconque est sujet aux pénétrations profondes de la nature, le sait. Bien qu’aucune satisfaction absolue ne soit donnée à la philosophie, pas plus de circonscrire la cause que de limiter l’effet, le contemplateur tombe dans des extases sans fond à cause de toutes ces décompositions de forces aboutissant à l’unité. Tout travaille à tout. L’algèbre s’applique aux nuages ; l’irradiation de l’astre profite à la rose ; aucun penseur n’oserait dire que le parfum de l’aubépine est inutile aux constellations. Qui donc peut calculer le trajet d’une molécule? que savons-nous si des créations de mondes ne sont point déterminées par des chutes de grains de sable? qui donc connaît les flux et les reflux réciproques de l’infiniment grand et de l’infiniment petit, le retentissement des causes dans les précipices de l’être, et les avalanches de la création? Un ciron importe ; le petit est grand, le grand est petit ; tout est en équilibre dans la nécessité ; effrayante vision pour l’esprit. Il y a entre les êtres et les choses des relations de prodige ; dans cet inépuisable ensemble, de soleil à puceron, on ne se méprise pas ; on a besoin les uns des autres. La lumière n’emporte pas dans l’azur les parfums terrestres sans savoir ce qu’elle en fait ; la nuit fait des distributions d’essence stellaire aux fleurs endormies. Tous les oiseaux qui volent ont à la patte le fil de l’infini. La germination se complique de l’éclosion d’un météore et du coup de bec de l’hirondelle brisant l’œuf, et elle mène de front la naissance d’un ver de terre et l’avènement de Socrate. Où finit le télescope, le microscope commence. Lequel des deux a la vue la plus grande? Choisissez. Une moisissure est une pléiade de fleurs ; une nébuleuse est une fourmilière d’étoiles. Même promiscuité, et plus inouïe encore, des choses de l’intelligence et des faits de la substance. Les éléments et les principes se mêlent, se combinent, s’épousent, se multiplient les uns par les autres, au point de faire aboutir le monde matériel et le monde moral à la même clarté. Le phénomène est en perpétuel repli sur lui-même. Dans les vastes échanges cosmiques, la vie universelle va et vient en quantités inconnues, roulant tout dans l’invisible mystère des effluves, employant tout, ne perdant pas un rêve de pas un sommeil, semant un animalcule ici, émiettant un astre là, oscillant et serpentant, faisant de la lumière une force et de la pensée un élément, disséminée et indivisible, dissolvant tout, excepté ce point géométrique, le moi ; ramenant tout à l’âme atome ; épanouissant tout en Dieu ; enchevêtrant, depuis la plus haute jusqu’à la plus basse, toutes les activités dans l’obscurité d’un mécanisme vertigineux, rattachant le vol d’un insecte au mouvement de la terre,subordonnant, qui sait? ne fût-ce que par l’identité de la loi, l’évolution de la comète dans le firmament au tournoiement de l’infusoire dans la goutte d’eau. Machine faite d’esprit. En grenage énorme dont le premier moteur est le moucheron et dont la dernière roue est le zodiaque.”

“I’m fighting a losing battle. I can’t tell this story the way it should be told. This whole hotchpotch of characters, events, dates, and the infinite branching of cause and effect - and these people, these real people who actually existed. I’m barely able to mention a tiny fragment of their lives, their actions, their thoughts. I keep banging my head against the wall of history. And I look up and see, growing all over it - ever higher and denser, like a creeping ivy - the unmappable pattern of causality ... How many forgotten heroes sleep in history's great cemetery?”

“Hitherto the principle of causality was universally accepted as an indispensable postulate of scientific research, but now we are told by some physicists that it must be thrown overboard. The fact that such an extraordinary opinion should be expressed in responsible scientific quarters is widely taken to be significant of the all-round unreliability of human knowledge. This indeed is a very serious situation.”

“The quantum hypothesis will eventually find its exact expression in certain equations which will be a more exact formulation of the law of causality.”

“Is the world ruled by strict laws or not? This question I regard as metaphysical. The laws we find are always hypotheses; which means that they may always be superseded, and that they may possibly be deduced from probability estimates. Yet denying causality would be the same as attempting to persuade the theorist to give up his search; and that such an attempt cannot be backed by anything like a proof.”

“For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him.”