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Fellowship Quotes

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Fellowship Quotes

“Alas for the folly of these days!' said Legolas. 'Here all are enemies of the one Enemy, and yet I must walk blind, while the sun is merry in the woodland under leaves of gold!' 'Folly it may seem,' said Haldir. 'Indeed in nothing is the power of the Dark Lord more clearly shown than in the estrangement that divides all those who still oppose him. Yet so little faith and trust do we find now in the world beyond Lothlórien, unless maybe in Rivendell, that we dare not by our own trust endanger our land. We live now upon an island amid many perils, and our hands are more often upon the bowstring than upon the harp.”

“I think it is interesting that God designed people to need other people. We see those cigarette advertisements with the rugged cowboy riding around alone on a horse, and we think that is strength, when really, it is like setting your soul down on a couch and not exercising it. The soul needs to interact with other people to be healthy.”

“Thus Epicurus also, when he designs to destroy the natural fellowship of mankind, at the same time makes use of that which he destroys. For what does he say? ‘Be not deceived, men, nor be led astray, nor be mistaken: there is no natural fellowship among rational animals; believe me. But those who say otherwise, deceive you and seduce you by false reasons.’—What is this to you? Permit us to be deceived. Will you fare worse, if all the rest of us are persuaded that there is a natural fellowship among us, and that it ought by all means to be preserved? Nay, it will be much better and safer for you. Man, why do you trouble yourself about us? Why do you keep awake for us? Why do you light your lamp? Why do you rise early? Why do you write so many books, that no one of us may be deceived about the gods and believe that they take care of men; or that no one may suppose the nature of good to be other than pleasure? For if this is so, lie down and sleep, and lead the life of a worm, of which you judged yourself worthy: eat and drink, and enjoy women, and ease yourself, and snore. And what is it to you, how the rest shall think about these things, whether right or wrong? For what have we to do with you? You take care of sheep because they supply us with wool and milk, and last of all with their flesh. Would it not be a desirable thing if men could be lulled and enchanted by the Stoics, and sleep and present themselves to you and to those like you to be shorn and milked? For this you ought to say to your brother Epicureans: but ought you not to conceal it from others, and particularly before every thing to persuade them, that we are by nature adapted for fellowship, that temperance is a good thing; in order that all things may be secured for you? Or ought we to maintain this fellowship with some and not with others? With whom then ought we to maintain it? With such as on their part also maintain it, or with such as violate this fellowship? And who violate it more than you who establish such doctrines? What then was it that waked Epicurus from his sleepiness, and compelled him to write what he did write?”

“It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!”

“You have enough to share with the world; the gift of love, kindness, goodness, smiles, hugs, prayer, inspiration, fellowship, volunteerism and many more.”

“Despite all the obstacles we had to face regularly, we were guided by fundamental values that made our paths less painful. Honor, faith, respect, benevolence, fellowship, and, above all, family unity were cherished tenets, deeply revered, and held their value. In today's society, they are fading away slowly, and if we don't defend them now, they will, without fail, disappear.”

“Reading God's Word and receiving the knowledge of Jesus Christ renews the believer's mind and transforms it to His mind. The minds of immature believers will be focused on selfish ambitions, but as they open themselves up to read the Word concerning Jesus, they enter into fellowship with Him and their thinking begins to change--to be renewed. As a result of such a renewing of the mind, they spontaneously start to look out for the interest of others and to genuinely and unselfishly care for others; they do not consider themselves better than everyone else.”

“Arminius, appealing to Lactantius, held that: 'To recommend faith to others, we must make it the subject of persuasion, and not of compulsion'. He insisted that the true religion from Christ does not deteriorate into dissention. In the exercise of Christian liberty there will be sincere and honest differences. These differences cannot and should not be stamped out by means of coercion. In confronting the Scripture, Christians should be able to agree on what is necessary for salvation. But when mutual consent and agreement cannot be obtained on some articles, 'then the right hand of fellowship should be extended by both parties'. Each party should 'acknowledge the other for partakers of the same faith and fellow-heirs of the same salvation, although they may hold different sentiments concerning the nature of faith and the manner of salvation'.”

“In the Christian community thankfulness is just what it is anywhere else in the Christian life. Only he who gives thanks for little things receives the big things. We prevent God from giving us the great spiritual gifts He has in store for us, because we do not give thanks for daily gifts. We think we dare not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must constantly be looking forward eagerly for the highest good. Then we deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, and we consider this lament to be pious. We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things? If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.”

“Look, look,' cried the count, seizing the young man's hands - "look, for on my soul it is curious. Here is a man who had resigned himself to his fate, who was going to the scaffold to die - like a coward, it is true, but he was about to die without resistance. Do you know what gave him strength? - do you know what consoled him? It was, that another partook of his punishment - that another partook of his anguish - that another was to die before him. Lead two sheep to the butcher's, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man - man, who God created in his own image - man, upon whom God has laid his first, his sole commandment, to love his neighbour - man, to whom God has given a voice to express his thoughts - what is his first cry when he hears his fellowman is saved? A blasphemy. Honour to man, this masterpiece of nature, this king of the creation!”

“Dear God, Let us not be fazed by the haters, liars and those who create division between our fellow man, and women. This is their spotlight; let it shine on them alone until the day it shines dim. May we reach out to the people we encounter with peace and kindness. Lord, we need clear minds, and let us follow those who walk with integrity. Lord, we’re not perfect, but bring out the very best in all of us, as we follow your path of understanding, and clarity. May we all carry pearls of wisdom in moments of doubt. In Jesus name. Amen.”

“In an open. loving, and caring fellowship where judgment and fear do not exist, and the truth is its substance, the oneness of the body is expressed. There is no division, and mutual caring for one another is manifested. This is the apostles' doctrine and fellowship that the early believers shared and continued steadfastly from house to house.”

“Reproof is unavoidable. God’s Word demands it when a brother falls into open sin. The practice of discipline in the congregation begins in the smallest circles. Where defection from God’s Word in doctrine or life imperils the family fellowship and with it the whole congregation, the word of admonition and rebuke must be ventured. Nothing can be more cruel than the tenderness that consigns another to his sin. Nothing can be more compassionate than the severe rebuke that calls a brother back from the path of sin. It is a ministry of mercy, an ultimate offer of genuine fellowship, when we allow nothing but God’s Word to stand between us, judging and succoring. Then it is not we who are judging; God alone judges, and God’s judgment is helpful and healing. Ultimately, we have no charge but to serve our brother, never to set ourselves above him, and we serve him even when we must speak the judging and dividing Word of God to him, even when, in obedience to God, we must break off fellowship with him. We must know that it is not our human love which makes us loyal to the other person, but God’s love which breaks its way through to him only through judgment. Just because God’s Word judges, it serves the person. He who accepts the ministry of God’s judgment is helped.”

“O, Lord, how devious we can be! Our hearts are deceitful, and we look quickly for reasons to believe that our disobedience is not serious. Humble us before the truth that there is one Judge and one God whose fellowship and fatherly delight is more precious than all the pleasures of sin. Forbid that we would forfeit this fortune -- even for a season -- while justifying our sin by thinking that it is small and partial surrounded by other good deeds.”

“Perhaps our synagogues, our temples, and our churches," Archbishop Tutu added, "are not as welcoming as they should be. I really think that we do need for these fellowships to do a great deal more to have those who are lonely come and share. Not in an aggressive way, or in order, as it were, to increase their records or their ranks, but really just keenly interested in one person who comes and gets what they did not have before--warmth and fellowship. ...”

“The trend in modern American culture is toward ever more individualized eating... and with every food added to the list of things one does not eat, the shorter becomes the list of people with whom one can enjoy table fellowship... for those of us whose health permits, partaking readily of whatever is offered can be a way of affirming that eating together is at least as important as whatever it is that is eaten.”

“To the loyal and to the blood-lovers, in the good families and in the fiery dynasties, life is family and family is life. It is the same people who give advice and their vices to live well who turn out to be the ones who give resource and reason to live long.”