Quotessence
Home / Topics / Welcoming Quotes

Welcoming Quotes

Browse 25 quotes about Welcoming.

Welcoming Quotes

“His chief form of entertainment was reading. The last moments he was in a cabin were usually spent scanning bookshelves and nightstands. The life inside a book always felt welcoming to Knight. It pressed no demands on him, while the world of actual human interactions was so complex. Conversations between people can move like tennis games, swift and unpredictable. There are constant subtle visual and verbal cues, there's innuendo, sarcasm, body language, tone. Everyone occasionally fumbles an encounter, a victim of social clumsiness. It's part of being human. To Knight, it all felt impossible. His engagement with the written word might have been the closest he could come to genuine human encounters. The stretch of days between thieving raids allowed him to tumble into the pages, and if he felt transported he could float in bookworld, undisturbed, for as long as he pleased.”

“You have the freedom and the ability to decide what to do with your life, and that includes learning how to welcome happiness again. It's a conscious choice we each have to make, to emerge from the embers of profound loss and hopelessness, to become the fire that warms us, lights our path, all of it. We can embody that warmth and light.”

“Why are...poor people more ready to share their goods than rich people? The answer is easy: The poor have little to lose; the rich have more to lose and they are more attached to their possessions. Poverty provides a deeper motivation for understanding your neighbors, welcoming others and attending to those who are suffering. I would go so far as to say that poverty helps you understand what happiness is, what serenity is in life.”

“Perhaps our synagogues, our temples, and our churches," Archbishop Tutu added, "are not as welcoming as they should be. I really think that we do need for these fellowships to do a great deal more to have those who are lonely come and share. Not in an aggressive way, or in order, as it were, to increase their records or their ranks, but really just keenly interested in one person who comes and gets what they did not have before--warmth and fellowship. ...”

“Renzo from Roddino leaves us on the doorstep of Osteria da Gemma, a Langhe culinary landmark in a village scarcely large enough to fill the restaurant. Before we can shake off the wet and the cold, before we can see a menu or catch our breath, the waiter comes by and drops a cutting board full of salumi between us. Prego. Then another plate comes out- carne cruda, a soft mound of hand-chopped veal dressed with nothing but olive oil and a bit of lemon, a classic warm-up to a Piedmont meal. The plates continue, and it soon becomes very clear that we have no say in the matter. Insalata russa, a tricolore of toothsome green peas, orange carrots, and ivory potatoes, bound in a cloak of mayonnaise and crumbled egg yolk. Vitello tonnato, Piedmont's famous take on surf and turf: thin slices of roast beef with a thick emulsion of mayo and tuna. Each bite brings us slowly out of the mist of emotion and into the din of the dining room.”

“The behaviour of the English people I had run into was making it very difficult to nail down a theory that the reason my trip so far had been such a bizarre success, was that Irish people were crazy. One Englishman had spent a morning on the telephone trying to organise a helicopter to take me out to an island, when a boat was leaving only a few yards away, and here was another, making a two-hour round trip for no reason other than to lend a helping hand. Two of the more eccentric pieces of behaviour hadn't been performed by the Irish, but by my fellow countrymen. However, both Andy and Tony had embraced wholeheartedly a love of the Irish way of living life.”

“Hospitality is a prized virtue of monastic communities. Benedict's rule says: 'All guests who present themselves are to be welcomed as Christ, for he himself will say, "I was a stranger and you welcomed me."' Brother Alphonsus served as a doorkeeper in the seventeenth century at a Jesuit college in Majorca, Spain. Each time someone knocked at the door he would reply, 'I am coming, Lord!' This practice reminded him to treat each person with as much respect as if it were Jesus himself at the door.”

“I wonder how deeply our world would be soothed if, after sharing Communion each week, Christians still pooled their resources to ensure that no one in the community lacked food, shelter, or education; that visitors moving into town were welcomed and provided for-even if it meant we made room in our own houses or sold property to make it so. If, instead of fearing the habits, beliefs, and diseases of our neighbors, our active, agapë love left no oxygen for fear. If we cared about the literal meaning of verses like these.”