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Compulsion Quotes

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Compulsion Quotes

“He would not let himself be overawed by her consequence! He was also the son of noble parents, if not of a king. "Then-then they'll need more Dagons," he blurted out. "Let me go, please. Let me serve the king." "It is not my decision to make." "How can you stop me if I refuse to take vows as a monk when my novitiate is ended?" he demanded. She raised an eyebrow. "You have already pledged yourself to enter the church, an oath spoken outside these gates." "I had no choice!" "You spoke the words. I did not speak them for you." "Is a vow sworn under compulsion valid?" "Did I or any other hold a sword to your throat? You swore the vow." "But-" "And," she said, lifting a hand for silence-a hand that bore two handsome rings, one plain burnished gold braid, the other a fine opal in a gold setting, "your father has pledged a handsome dowry to accompany you. We do not betroth ourselves lightly, neither to a partner in marriage-" He winced as she paused. Her gaze was keen and unrelenting. "-nor to the church. If a vow can be as easily broken as a feather can be snapped in two-" She lifted a quill made from an owl feather from her table, displaying it to him. "-then how can we any of us trust the other?" She set down her feather. "Our oaths are what makes us honorable people. What man or woman who has forsworn his noble lord or lady can ever be trusted again? You swore your promise to Our Lady and Lord. Do you mean to swear that oath and live outside the church for the rest of your days?" Said thus, it all sounded so much more serious. No man or woman who made a vow and then broke it was worthy of honor.”

“Once you are defiled, you can't get back your purity by any means, instead, you will only look for ways to be defiled over and over again.”

“The root of liberalism, in a word, is hatred of compulsion, for liberalism has the respect for the individual and his conscience and reason which the employment of coercion necessarily destroys. The liberal has faith in the individual – faith that he can be persuaded by rational means to beliefs compatible with social good.”

“Arminius, appealing to Lactantius, held that: 'To recommend faith to others, we must make it the subject of persuasion, and not of compulsion'. He insisted that the true religion from Christ does not deteriorate into dissention. In the exercise of Christian liberty there will be sincere and honest differences. These differences cannot and should not be stamped out by means of coercion. In confronting the Scripture, Christians should be able to agree on what is necessary for salvation. But when mutual consent and agreement cannot be obtained on some articles, 'then the right hand of fellowship should be extended by both parties'. Each party should 'acknowledge the other for partakers of the same faith and fellow-heirs of the same salvation, although they may hold different sentiments concerning the nature of faith and the manner of salvation'.”

“They fear that without compulsion the masses will not work. But during our own lifetime, have we not heard the same fears expressed twice? Once, by the anti-abolitionists in America before the emancipation of the Negroes, and, for a second time, by the Russian nobility before the liberation of the serfs? ‘Without the whip the Negro will not work,’ said the anti-abolitionist. ‘Free from their master’s supervision the serfs will leave the fields uncultivated’, said the Russian serf-owners. It was the refrain of the French noblemen in 1789, the refrain of the Middle Ages, a refrain as old as the world, and we shall hear it every time there is a question oof sweeping away an injustice. And each time actual facts give it the lie.”

“We do not allow others to control us, but we do understand and feel their pain when we realize that their controlling manner is a compulsion. Most controlling people cannot help themselves; they are not in control of the controlling. They are not insulting us by trying to control us; rather, they automatically take charge and dominate people and situations. They do this because of a chilling fear that they cannot handle letting the chips fall where they may. It takes a spiritual program to be liberated from the compulsion to be controlling - and to become compassionate toward controlling people.”

“But such is the nature of man that as soon as you begin to force him to do a thing, from that moment he begins to seek ways by which he can avoid doing the thing you are trying to force upon him. A man with malaria parasites in his blood is a danger to his companions. To kill all the parasites, he was then required to continue doses of quinine a week or ten days after his fever. When the convalescing men were given their daily dose of quinine they would manage to throw their tablets out of the dispensary window. The old turkey-gobbler pet of the hospital gobbled up all the tablets he could find. He became so dissipated he finally developed a species of blindness caused by too much quinine. I cannot vouch for this, but I was often twitted with this story as an illustration of how the men were treating prophylactic quinine.”

“He had always been a middle-of-the-road sort. He had never submitted word for word to anyone's command, but neither had he passionately rebelled against anyone's advice. Depending upon the interpretation, this was the posture of a schemer or the strategy of a born vacillator. If he himself had been confronted with either of these charges, he could not have avoided wondering if they might not be true. But in large part, this was to be attributed neither to artifice nor to vacillation but rather to the flexibility of his vision, which allowed him to look in both directions at once. To this day, it was precisely this capacity that had always dampened his determination to advance singlemindedly toward a particular goal. It was not unusual for him to stand paralyzed in the midst of a situation. His posture of upholding the status quo was not the result of poverty of thought, but the product of lucid judgment; but he had never understood this truth about himself until he acted upon his beliefs with inviolable courage. The situation with Michiyo was precisely a case in point.”

“It became clear that Keisha Blake could not start something without finishing it. If she climbed onto the boundary wall of Caldwell, she was compelled to walk the entire wall, no matter the obstructions in her path (beer cans, branches). This compulsion, applied to other fields, manifested itself as "intelligence." Every unknown word sent her to a dictionary--in search of something like "completion"--and every book led to another book, a process that, of course, could never be completed. This route through early life gave her no small portion of joy, and, indeed, it seemed at first that her desires and her capacities were basically aligned. She wanted to read things--could not resist wanting to read things--and reading was easily done, and relatively inexpensive. On the other hand, that she should receive any praise for such reflexive habits baffled the girl, for she knew herself to be fantastically stupid about many things. Wasn't it possible that what others mistook for intelligence was in fact only a sort of mutation of the will?”

“Gardens are like relationships. If all is going well, they will constantly change and grow. If we are obsessive and controlling, we will lose the joy in it and miss out on all the unexpected and fantastic things that we neither planned nor even knew were possible. Care without compulsion is the key.”

“The thought of her gave me such a continual anguish that I could no more forget her than an aching tooth. It was involuntary, hopeless, compulsive. For years she had been the first thing I remembered when I woke up, the last thing that drifted through my mind as I went to sleep, and during the day she came to me obtrusively, obsessively, always with a painful shock.”

“Welcome to Book-a-holic Anonymous. Hi, I'm Jazz and I am addicted to the written word. I love the smell of the blackest ink sliding across texture paper. My eyes squint against the loss of time within the pages of story. I don't think there's a cure for my compulsion to lose myself within life and times of those characters bound between the covers.”

“When I am fully immersed in my work of nourishing humanity, it fills my head with all kinds of feel-good chemicals, such as endorphins, serotonin and dopamine. Problems occur during the brief intervals between the finishing of one work and the beginning of another. During these intervals, my biology starts to get filled with stress hormones cortisol and adrenalin, that worsens my OCD. That is why, I can’t sit still even a day after I finish writing a book. Because if I do, my OCD begins to suffocate me inside my head. Hence, as soon as I deliver a work, I have to start working on my next scientific literature.”

“The modern West has been deeply split about freedom and responsibility. On the one hand, it has championed human freedom in many forms - human rights, sexual freedom, political liberty, freedom to choose in many spheres. On the other hand, many of its most intelligent members have not believed that people are free at all, and have devoted great efforts to show that really we are the product of our genes, our unconscious drives, our education, economic pressures, or other forms of conditioning.”

“Human will operates within a small circle — a narrow space where intention can genuinely influence action. This circle is real and meaningful, but it is not infinite. It is surrounded by larger circles of compulsion, circumstance, and destiny. When we imagine that willpower extends beyond this small circle, we create illusions. When we recognize its boundaries, we gain clarity.”

“The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind-manipulation does not know that he is a victim. To him the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective.”

“THE RETURN OF THE REPRESSED: RELIVING DISSOCIATED EXPERIENCES The reexperiencing of previously dissociated traumatic events presents in a variety of complex ways. The central principle is that dissociated experiences often do not remain dormant. Freud's concept of the “repetition compulsion” is enormously helpful in understanding how dissociated events are later reexperienced. In his paper, "Beyond the Pleasure Principle," Freud (1920/ 1955) described how repressed (and dissociated) trauma and instinctual conflicts can become superimposed on current reality. He wrote: The patient cannot remember the whole of what is repressed in him, and what he cannot remember may be precisely the essential part of it. .. . He is obliged to repeat the repressed material as a contemporary experience instead of remembering it as something in the past. (p. 18) If one understands repression as the process in which overwhelming experiences are forgotten, distanced, and dissociated, Freud posited that these experiences are likely to recur in the mind and to be reexperienced. He theorized that this "compulsion to repeat" served a need to rework and achieve mastery over the experience and that it perhaps had an underlying biologic basis as well. The most perceptive tenet of Freud’s theory is that previously dissociated events are actually reexperienced as current reality rather than remembered as occurring in the past. Although Freud was discussing the trauma produced by intense intrapsychic conflict, clinical experience has shown that actual traumatic events that have been dissociated are often repeated and reexperienced.”

“But the other half of my motivation came from farther back in my brain, in the curious part that I inherited. It came from the spot in my skull that feels the burning need to unravel puzzles, finish crosswords, indulge in Internet games, and read all the mystery books I can get my grubby little paws on. Like it or not, need it or not, and want it or not, I can't leave a good mystery alone.”