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Inner Conflict Quotes

Browse 74 quotes about Inner Conflict.

Inner Conflict Quotes

“Man möge das gegenwärtige Weltgeschehen, welches die ganze Menschheit,wie nie je zuvor, in zwei anscheinend unvereinbare Hälften zerreißt, im Lichte unserer oben angedeuteten psychologischen Regel betrachten: wenn ein innerer Tatbestand nicht bewußtgemacht wird, dann ereignet er sich als Schicksal außen, das heißt, wenn der Einzelne einheitlich bleibt und sich seines inneren Gegensatzes nicht bewußt wird, so muß wohl die Welt den Konflikt darstellen und in zwei Hälften zerteilt werden.”

“Wars between people cannot be reduced or eliminated as long as the war with nature proceeds quite unconsciously. Both situations of war may ultimately be seen as externalizations of the conflicts and wars within human consciousness. If this is so, then our task becomes one of recognizing and confronting the 'inner enemy,' the inner antagonist. We need to recognize and withdraw the projections of this inner enemy onto external agents or forces—whether this be other human beings or the world of wild nature.”

“You’re not broken. You’re not defective. You’re just... human. And human means messy. Human means noisy. Human means sometimes having internal conflict that plays out like a bad sitcom with no commercial breaks.”

“The worst part of saying you no longer believe in God is knowing that God is still there, listening to you. That's why the praying sneaks back in when shit goes south. That's why not believing is just standing on the opposite side of the same room you've always been in.”

“First: breakdown, impossible to sleep, impossible to stay awake, impossible to endure life, or, more exactly, the course of life. The clocks are not in unison; the inner one runs crazily on at a devilish or demoniac or in any case inhuman pace, the outer one limps along at its usual speed. What else can happen but that the two worlds split apart, and they do split apart, or at least clash in a fearful manner. There are doubtless several reasons for the wild tempo of the inner process; the most obvious one is introspection, which will suffer no idea to sink tranquilly to rest but must pursue each one into consciousness, only itself to become an idea, in turn to be pursued by renewed introspection. Secondly: this pursuit, originating in the midst of men, carries one in a direction away from them. The solitude that for the most part has been forced on me, in part voluntarily sought by me –but what was this if not compulsion too? –is now losing all its ambiguity and approaches its dénouement. Where is it leading? The strongest likelihood is, that it may lead to madness; there is nothing more to say, the pursuit goes right through me and rends me asunder. Or I can –can I? –manage to keep my feet somewhat and be carried along in the wild pursuit. Where, then, shall I be brought? ‘Pursuit,’ indeed, is only a metaphor. I can also say, ‘assault on the last earthly frontier’, an assault, moreover, launched from below, from mankind, and since this too is a metaphor, I can replace it by the metaphor of an assault from above, aimed at me from above.”

“Takamasa Saegusa: 'Seigen, a mere member of the Toudouza, had the effrontery to sully the sacred dueling ground. For that reason, our lord had already decided to subject him to tu-uchi before long. Cut off his head immediately, and stick it on a pike!' Gennosuke could hardly believe his ears. Such an insult to Irako Seigen was unwarranted. It was pride. For Gennosuke, Irako Seigen was pride itself. Takamasa Saegusa: 'Fujiki Gennosuke! It is the way of the samurai to take the head of the defeated enemy on the battleground. Do not hesitate! If you are a samurai, you must carry out the duty of a samurai!' Samurai... Saegusa, Lord of Izu, continued shouting, but Gennosuke did not attend. That word 'samurai' alone reverberated through his body. If one aims at the juncture between the base of the skull and the spine, decapitation is not that difficult, but Gennosuke could muster no more strength than a baby. He grew pale and trembled with the strain. He could only hack with his sword as if he were sawing wood. He felt nauseated, as if his own cells one after another were being annihilated. But this... Lord Tokugawa Tadanaga: 'I approve.' Takamasa Saegusa: 'Fujiki Gennosuke, for this splendid action you have received words of thanks from our lord. As a sign of his exceptional approval, you shall be given employment at Sunpu Castle. This great debt will by no means be forgotten. From this day forward you must offer your life to our lord!' Prostrating himself, Gennosuke vomited.”

“I believe that the most tragic war of our time is the one within—a war between what we knew as children and what we’ve learned as adults. A war between wisdom and intelligence. A war between the natural colour of our hair and the colour we chemically impose upon it. A war between the manicured hedges and the untouched wilderness. A war between reality and fairy tales. A war between what we could learn about the world and what we are systematically taught. A war that can end in peace.”

“Shattered mirrors on the living room floor, a place where mirrors — in any form — should not be. Lying and laying — up and down the room they reflect each whole thing, its completeness, as if the very sight could harm us — so perfect, so unreal from their perspective. I drown on the floorboards, you waste my tears by drying them. All the lies, the lies you told, up and down the room like mirrors, broken ones. Truth reflects nothing unless it’s broken. Outside this room, you roam the hallways, searching for feelings within. Dating a lie, dangerous and monstrous like your mind and soul. Survival is a matter of time and a dance on balanced sheets. The shattered pieces still lie there — waiting for completeness to end, chaos ensuring perfection. The lies fall still in the afternoon light that rests on the floorboards. Breathing easily now, vanishing glimpses — truth fades slowly, holding no place between you and me and all the lies you told.”

“Self-destructiveness may be a primary form of communication for those who do not yet have ways to tame their excruciating inner conflicts and feelings and who cannot yet turn to others for support.”

“I suppose I became a ghost long before I died. Or maybe I was never born at all. Georgie Gust—my puppet, my echo, my alibi—he lives the life I never could. And Ben? Ben is the disease, the master puppeteer. Together we dance. Alone, we rot. It’s not schizophrenia, really—it’s an orchestra without a conductor. Some days I am all the instruments at once. Other days, I am silence. But always, always, the music aches.”

“Only when we have seen and foreseen what we dread shall we be rewarded by that dazzling, unforeseen wing-footed wanderer. We could not find him if he were not in some sense of our being, and yet of our being but as water with fire, a noise with silence. He is of all things the most difficult, for that only which comes easily can never be a portion of our being." — W.B. Yeats”

“Others, I am not the first, Have willed more mischief than they durst: If in the breathless night I too Shiver now, 'tis nothing new. More than I, if truth were told, Have stood and sweated hot and cold, And through their veins in ice and fire Fear contended with desire. Agued once like me were they, But I like them shall win my way Lastly to the bed of mould Where there's neither heat nor cold. But from my grave across my brow Plays no wind of healing now, And fire and ice within me fight Beneath the suffocating night.”

“Most dissociative parts influence your experience from the inside rather than exert complete control, that is, through passive influence. * In fact, many parts never take complete control of a person, but are only experienced internally. * Frequent switching may be a sign of severe stress and inner conflict in most individuals.”

“Specific parts of you personality may be angry and are usually easily evoked. because these parts are dissociated, anger remains an emotion that is not integrated for you as a whole person. Even though individuals with dissociative disorder are responsible for their behavior, just like everyone else, regardless of which part may be acting, they may feel little control of these raging parts of themselves. Some dissociative parts may avoid or even be phobic of anger. They may influence you as a whole person to avoid conflict with others at any cost or to avoid setting healthy boundaries out of fear of someone else’s anger; or they may urge you to withdraw from others almost completely.”

“Before I go on with this short history, let me make a general observation– the test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function. One should, for example, be able to see that things are hopeless and yet be determined to make them otherwise. This philosophy fitted on to my early adult life, when I saw the improbable, the implausible, often the "impossible," come true.”

“THE RETURN OF THE REPRESSED: RELIVING DISSOCIATED EXPERIENCES The reexperiencing of previously dissociated traumatic events presents in a variety of complex ways. The central principle is that dissociated experiences often do not remain dormant. Freud's concept of the “repetition compulsion” is enormously helpful in understanding how dissociated events are later reexperienced. In his paper, "Beyond the Pleasure Principle," Freud (1920/ 1955) described how repressed (and dissociated) trauma and instinctual conflicts can become superimposed on current reality. He wrote: The patient cannot remember the whole of what is repressed in him, and what he cannot remember may be precisely the essential part of it. .. . He is obliged to repeat the repressed material as a contemporary experience instead of remembering it as something in the past. (p. 18) If one understands repression as the process in which overwhelming experiences are forgotten, distanced, and dissociated, Freud posited that these experiences are likely to recur in the mind and to be reexperienced. He theorized that this "compulsion to repeat" served a need to rework and achieve mastery over the experience and that it perhaps had an underlying biologic basis as well. The most perceptive tenet of Freud’s theory is that previously dissociated events are actually reexperienced as current reality rather than remembered as occurring in the past. Although Freud was discussing the trauma produced by intense intrapsychic conflict, clinical experience has shown that actual traumatic events that have been dissociated are often repeated and reexperienced.”

“Lancelot was a sadist who refrained from hurting people through his sense of honour - his Word. His Word was his promise to be gentle, and it was one of the things that made him the Best Knight in the World. 'All through his life,' [T.H.] White wrote of Lancelot, 'even when he was a great man with the world at his feet - he was to feel this gap: something at the bottom of his heart of which he was aware, and ashamed, but which he did not understand.' White always took great pains to be gentle precisely because he wanted to be cruel. It was why he never beat his pupils at Stowe.”

“After a few (or many) bad relationships, its so easy to shut down, give up, and stop believing that the right person is out there for us. Our hearts yearn to fall in love, but our minds insist its not possible, and we enter into a tug-of-war with ourselves. Its as if one part of us is screaming, Yes! I deserve a great relationship! while another part insists, Ill never find him or her. When our beliefs contradict our desires, we experience an inner conflict that not only paralyzes us, but can actually prevent us from recognizing the possibilities for love that exist all around us.”

“The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx's concept was more comprehensive and less time-bound than Freud's.”