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Obedience Quotes

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Obedience Quotes

“She thought of God, who had followed Darab to be a slave for six agonizing years. Who had not helped Adin's precious Hulda when she grew sick after just seven months of marriage. Clearly, he was not a God who offered certainties. Yet somehow, they clung to him. Even Esther, who had known she might die when she approached the king without an invitation, had chosen to obey him rather than pursue her own safety. Roxannah exhaled. That seemed her own path now. Obedience, even though it meant walking under the ominous shadow of disaster. Adin said God would help her, and she believed him. Whatever the outcome.”

“Jesus reminds us in Luke 16:10, "Whoever can be trusted with very little can also be trusted with much" (NIV). Obedience-both in big ways and small ones-matters if we want to live a life of strength and purpose.”

“Never sever ties with a family member you once loved. Each of you might be on different spiritual paths, but both trails are leading you home.”

“Father has a strengthening character like the sun and mother has a soothing temper like the moon.”

“{The final resolutions at Robert Ingersoll's funeral, quoted here} Whereas, in the order of nature -- that nature which moves with unerring certainty in obedience to fixed laws -- Robert G. Ingersoll has gone to that repose which we call death. We, his old friends and fellow-citizens, who have shared his friendship in the past, hereby manifest the respect due his memory. At a time when everything impelled him to conceal his opinions or to withhold their expression, when the highest honors of the state were his if he would but avoid discussion of the questions that relate to futurity, he avowed his belief; he did not bow his knee to superstition nor countenance a creed which his intellect dissented. Casting aside all the things for which men most sigh -- political honor, the power to direct the futures of the state, riches and emoluments, the association of the worldly and the well- to-do -- he stood forth and expressed his honest doubts, and he welcomed the ostracism that came with it, as a crown of glory, no less than did the martyrs of old. Even this self-sacrifice has been accounted shame to him, saying that he was urged thereto by a desire for financial gain, when at the time he made his stand there was before him only the prospect of loss and the scorn of the public. We, therefore, who know what a struggle it was to cut loose from his old associations, and what it meant to him at that time, rejoice in his triumph and in the plaudits that came to him from thus boldly avowing his opinions, and we desire to record the fact that we feel that he was greater than a saint, greater than a mere hero -- he was a thoroughly honest man. He was a believer, not in the narrow creed of a past barbarous age, but a true believer in all that men ought to hold sacred, the sanctity of the home, the purity of friendship, and the honesty of the individual. He was not afraid to advocate the fact that eternal truth was eternal justice; he was not afraid of the truth, nor to avow that he owed allegiance to it first of all, and he was willing to suffer shame and condemnation for its sake. The laws of the universe were his bible; to do good, his religion, and he was true to his creed. We therefore commend his life, for he was the apostle of the fireside, the evangel of justice and love and charity and happiness. We who knew him when he first began his struggle, his old neighbors and friends, rejoice at the testimony he has left us, and we commend his life and efforts as worthy of emulation.”

“This is a perfectly good picture. And if I didn't know you, I would be impressed and charmed. But I do know you." He thought some more, wondering whether he dared say precisely what he felt, for he knew he could never explain exactly why the idea came to him. "It's the painting of a dutiful daughter," he said eventually, looking at her cautiously to see her reaction. "You want to please. You are always aware of what the person looking at this picture will think of it. Because of that you've missed something important. Does that make sense?" She thought, then nodded. "All right," she said grudgingly and with just a touch of despair in her voice. "You win." Julien grunted. "Have another go, then. I shall come back and come back until you figure it out." "And you'll know?" "You'll know. I will merely get the benefit of it.”

“Indian poverty is more dehumanizing than any machine; and, more than in any machine civilization, men in India are units, locked up in the straitest obedience by their idea of their dharma. The scientist returning to India sheds the individuality he acquired during his time abroad; he regains the security of his caste identity, and the world is once more simplified. There are minute rules, as comforting as bandages; individual perception and judgement, which once called forth his creativity, are relinquished as burdens, and the man is once more a unit in his herd, his science reduced to a skill. The blight of caste is not only untouchability and the consequent deification in India of filth; the blight, in India that tries to grow, is also the over-all obedience it imposes, its ready-made satisfactions, the diminishing of adventurousness, the pushing away of men of individuality and the possibility of excellence.”

“Schools train you to be ignorant with style [...] they prepare you to be a usable victim for a military industrial complex that needs manpower. As long as you're just smart enough to do a job and just dumb enough to swallow what they feed you, you're going to be alright [...] So I believe that schools mechanically and very specifically try and breed out any hint of creative thought in the kids that are coming up.”

“I think one of the problems [with raising intelligent children in modern society] is compulsory schooling...and that children are sitting there, and they are taught and told what to believe; they are passive from the very beginning – and one must be very, very aggressive intellectually to have a high IQ [...] the child is taught. Right from the beginning, it's a passive process. He or she sits there, and they simply try to believe everything they're told?”

“The most erroneous assumption is to the effect that the aim of public education is to fill the young of the species with knowledge and awaken their intelligence, and so make them fit to discharge the duties of citizenship in an enlightened and independent manner. Nothing could be further from the truth. The aim of public education is not to spread enlightenment at all; it is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States, whatever the pretensions of politicians, pedagogues and other such mountebanks, and that is its aim everywhere else.”

“Always, in the bygone days, men would tell me with great certainty what I should do and then, if I hesitated, would tell me again, towering over me, smelling of cigars and mouthwash, superior smirks creeping over their huge-pored faces, and then I would, often, nearly always--well, I would do it. I would do whatever that man had asked me to do, within reason, seeing this as a form of kindness on my part, so as not to force the poor fellow, who no doubt had a lot on his mind, to, uh, raise his voice or otherwise become, well, frustrated. Frustrated with me. The Frenchman was frowning. It was always their disappointment that got me. Even more so than their anger.”

“Nguvu za hasi ni mawazo mabaya, na nguvu za chanya ni mawazo mazuri. Nguvu za hasi ni Shetani, kwa vile Shetani ndiye anayeleta mabaya. Nguvu za chanya ni Mungu, kwa vile Mungu ndiye anayeleta mazuri. Katika dunia hii utapambana na Shetani lakini hutamshinda, kwani hapa ndipo anapotawala. Pambana na Shetani katika dunia ya kiroho, kwa maana ya maombi na utiifu kamili kwa Mwenyezi Mungu, kama unataka kuzishinda nguvu zake.”

“Compliance is about the promise of safety and reassurance sold to us by powerful entities during times of vulnerability. Gangs, governments, demagogues, social media algorithms & religions seduce us with misleading untruths and comforting fables. They want us to join their narrow worldview in exchange for obedience and turning a blind eye to our own internal voice of reason & compassion. They just need our Compliance.”

“If you engage with someone as if they are faulty, or somehow inferior, you are attempting to direct or assign them to the low-range spectrum. Of course, none is obliged to accept these implications, but certain constructs make it near impossible to reject them. In the Artificium, parents regularly do this with their children. Already the imposing of authority, usually explained as a necessary teaching of discipline and manners, is a subterfuge method of control. The key aspect here is the imposition of authority. In lieu of authority, there should be respect, and respect is always earned. However, in taking the authority route, parents insist on obedience. Thus, they help instill the parameters for obedience later on. Obedient children become obedient adults. Obedient of what? It does not matter... Whatever the authority figure says is right. In this manner, parents can almost guarantee a smooth transition towards servitude or serfdom of their children later in life. In other words, they help raise slaves ― to authority.”

“Parents expect only two things from their children, obedience in their childhood and respect in their adulthood.”

“[He] seemed to possess, beneath it all, an immutable sense of self-assurance, but in addition to that, the look of a man ensnared by what he perceived to be his own Duty. A Duty that effervesced inside of him impatiently, dry at the mouth, shaking feverishly, and holding its breath in anticipation for—not his action, but in fact—the fruits of his actions, however distant these may have been. The goal was to satiate its thirst in as few moves as possible, instilling each action with an almost implied necessity for having a motive by which it must exist, which is to say that no action was to be wasted for anything, but only for that which was rooted in some definable and clear-cut purpose...Every action had to be a step in some direction and there could be no dillydallying, for Duty bubbling in the bloodstream for too long brought with it a kind of sickness...from which it was difficult to recover. Neither could there be any reconsideration, for the values to which one has sworn were unassailable and beyond the powers of one individual to reassess. And so, Duty, once instilled, must be allowed to carry on unabated, diverting sustenance away from other aspects of one’s character—driving them to a weakened state, brow-beaten by circumstances beyond their immediate control and relegated to their own downtrodden acquiescence to the bravado of the Parasitic Superego, and, as such, cognizant of their growing superfluity.”

“The core tenet of worldly religion and the pure heart of the Lord Jesus are different in that one is centered around being a good person while the other flows for obedience. While these two roads are bound to intersect at some points, they were never promised to always run parallel (namely when considered through the traditions of men, or those who despise Jesus, or those who do not know and love Jesus).”