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Worldview Quotes

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Worldview Quotes

“My objective is to create my own world and these images which we create mean nothing more than the images which they are. We have forgotten how to relate emotionally to art: we treat it like editors, searching in it for that which the artist has supposedly hidden. It is actually much simpler than that, otherwise art would have no meaning. You have to be a child—incidentally children understand my pictures very well, and I haven’t met a serious critic who could stand knee-high to those children. We think that art demands special knowledge; we demand some higher meaning from an author, but the work must act directly on our hearts or it has no meaning at all.”

“We have never observed or experienced anything objectively. We have always had some sort of outside influence or preconception. If nothing else, we had the impulses of our emotions that drove us and kept us from seeing reality as it really is. And we have always added unreality to our worldviews. That unreality came from our imaginations and became the fake inner reality each of us calls “our worldview.” As insane as it may be, some even call it their “own reality.”

“Changes in Meaning: Finally, chronically traumatized people lose faith that good things can happen and people can be kind and trustworthy. They feel hopeless, often believing that the future will be as bad as the past, or that they will not live long enough to experience a good future. People who have a dissociative disorder may have different meanings in various dissociative parts. Some parts may be relatively balanced in their worldview, others may be despairing, believing the world to be a completely negative, dangerous place, while other parts might maintain an unrealistic optimistic outlook on life”

“In the old days, a liberal and a conservative (a “dove” and a “hawk,” say) got their data from one of three nightly news programs, a local paper, and a handful of national magazines, and were thus starting with the same basic facts (even if those facts were questionable, limited, or erroneous). Now each of us constructs a custom informational universe, wittingly (we choose to go to the sources that uphold our existing beliefs and thus flatter us) or unwittingly (our app algorithms do the driving for us). The data we get this way, pre-imprinted with spin and mythos, are intensely one-dimensional.”

“Being Scared-off by Evil Lastly, we deny the presence of evil because we are terrified by the horrendously hurtful, cruel, and bloody kinds of evil people tell us about—if we are willing to listen. This was poignantly brought home during an interdisciplinary case conference involving a resident who was counseling for the first time a woman who had been sexually abused. As we worked with him, it became clear that he was resisting entering what he called the 'psychic cave" of her sealed—off experience from which she was shouting for assistance. Because of his resistance, he was not providing her the support and guidance she so desperately needed, and he was not facilitating her working through the abuse and hurt that were continuing to impact her life. As he was confronted about this at one point in the conference, he stated tearfully: "I'm afraid if I help her move into her memories. I will have to go with her, and if I go with her, my view of the world as a basically good and safe place will be shattered. I'm not sure I can handle that for myself, or be able to think about the fact that my wife and kids may be more vulnerable living in this world than I can be comfortable believing" (Means 1995, 299).”

“Compliance is about the promise of safety and reassurance sold to us by powerful entities during times of vulnerability. Gangs, governments, demagogues, social media algorithms & religions seduce us with misleading untruths and comforting fables. They want us to join their narrow worldview in exchange for obedience and turning a blind eye to our own internal voice of reason & compassion. They just need our Compliance.”

“Our assumptions and presuppositions filter our perceptions of reality without any conscious effort. Even when we’re trying to be objective, we can’t get outside of ourselves to be unbiased. In addition, we have outside influences that also distort our perceptions of reality.”

“At the end of all the filtering, we take the distorted perception of reality and add it to our worldviews. Since the worldview created most of the filter in the first place, most of what goes back into the worldview is confirmation bias.”

“We should also note that a great deal of what is in a worldview isn’t even direct experience. We watch talking heads and videos that shape our worldviews. We read books and watch movies that shape our worldviews. Many other influences work on us, and most of these have been designed to shape our worldviews without our awareness. Our friends also influence us for good or evil. We daydream and rationalize and shape our worldviews that way. Worldviews are fake realities that seem deceptively real. Most of the time, we never question our worldviews but blindly trust them to run our lives. That’s the definition of living a lie.”

“Each thinker will regard anything that clashes with his or her worldview to be insane and in conflict with reality. That’s because each thinker regards his or her worldview as reality itself and not as just an inner illusion. However, worldviews are just inner illusions. Making matters worse, people with similar worldviews tend to join with others who share major elements of their worldviews, and they tend to avoid those people who have worldviews that aren’t similar. This segregation results in confirmation bias among peers, making matters much worse.”

“Certain emotional influences such as peer pressure or extreme fear can cause us to alter our worldviews and change what we accept as normal. That’s what the political technique of the Overton window is all about. Create a crisis and move the window of how much freedom people are willing to do without. That’s how governments, schools, and personal relationships become oppressive.”

“When one person’s worldview differs from the worldview of another person, everything is fine until the two people realize that they aren’t seeing eye to eye. Each thinker will regard anything that clashes with his or her worldview to be insane and in conflict with reality.”

“Worldviews are fake realities made up of past interpretations. Interpretations aren’t the same as observations, and they aren’t the same as experiences. Interpretations add to the experiences of the past, and what they add is unreliable. What they add ultimately consists of made-up stuff mixed with flawed memories of some things that may or may not have worked in the past.”

“We filter what we observe and tend to explain away or ignore anything that doesn’t conform with what’s already in our worldviews. We interpret what we observe based on the assumptions and presuppositions that come out of our worldviews. If an observation or experience conflicts with our worldviews, we think it’s insane, unreal, or evil.”

“Worldviews aren’t even directly pragmatic. Many parts of our worldviews don’t even work. They limit us. They interfere with us. They hold us down. Some parts of our worldviews may be accurate while other parts of our worldviews are wildly inaccurate. And yet, every part of every person’s worldview seems accurate to the person who owns the worldview.”

“Here’s how we interpret our experiences. Assumptions come out of our worldviews, and our worldviews are based on previous interpretations of experiences. This is why one person’s assumptions will often be very different from another person’s assumptions. Worldviews vary from person to person in extreme ways.”

“Taggart Transcontinental, thought Eddie Willers, From Ocean to Ocean — the proud slogan of his childhood, so much more shining and holy than any commandment of the Bible. From Ocean to Ocean, forever — thought Eddie Willers, in the manner of a rededication, as he walked through the spotless halls into the heart of the building, into the office of James Taggart, President of Taggart Transcontinental.”

“Whenever we have any experience, we interpret the experience. We interpret every observation. We then insert our interpretations of our experiences into our worldviews. We accumulate interpretations of experiences in our worldviews. Our worldviews seem like reality, but they aren’t real. We could call our worldviews “worldly wisdom.” They aren’t the wisdom that God imparts, but God speaks to us about His wisdom as compared to worldly wisdom.”

“Communication through revelation is part of what makes Christianity unique. It takes you from a vague idea of “there is some kind of something up there,” to a personal God who communicates with us, revealing what he is like and how to have a relationship with him. Anything that could get in the way of that revelation would be disastrous to us either knowing about God or knowing him personally.”

“The world needs more love and Twitter just figured out a way to send 'hearts all over the world'.”

“It’s very possible to live life without disliking anyone. It’s all vibration. We can get to the point where ‘dislike’ does not even register as an option in the default settings of our minds. Some may wonder, ‘What does it matter if I like or dislike people?’ In my perception, it matters greatly since dislike influences our entire energetic body. It becomes part of our vibrational aura, what we’re emitting and receiving in return from the world. How we respond to the world is how the world will treat us.”

“Your words, actions, and thoughts are equivalent to “likes,” “clicks” and “shares.” The more we can consciously choose to live from and be guided by love, the more we create the possibility of that resonance of love going viral throughout all of humanity.”

“Now having travelled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would be no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. This was a solution Leonardo da Vinci and the men of the Renaissance never would have accepted, even if, like Leonardo they ended their thinking in despondency. They would not have done so, for they would have considered it intellectual suicide to separate meaning and values from reason this way. And they would have been right. Such a solution is intellectual suicide, and one may question the intellectual integrity of those who accept such a position when their starting point was pride in the sufficiency of human reason.”

“How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves - thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Ephesians 4, 14). Having a clear Faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and 'swept along by every wind of teaching', looks like the only attitude acceptable to today's standards. We are moving towards a dictatorship of relativism which does not recognize anything as certain and which has as its highest goal one's own ego and one's own desires. However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an 'Adult' means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth.”

“More than ever before the framework for absolute global control and oppression is now firmly in place. We have all been part of an evolution into a “new society” subject to authoritarian forms of government with militarised police forces at home and imperialistic policies abroad. In this “new society” the rich and powerful elites can have and do whatever they want, while the poor and powerless are left shackled and in desperate need.”

“Funny how we do not realize the true value and legacy of a living icon until they suddenly pass away. Truth is, there are many living legends among us, we just do not stop and take time to notice their worth until it's too late.”

“If we all work together there is no telling how we can change the world through the impact of promoting positivity online.”

“C. S. Lewis once observed that grief is not a state but a process. It’s a river that runs through a long valley, and at every turn a new landscape is revealed, and yet somehow it repeats and repeats. Periods of grief and suffering often shatter our basic assumptions about who we are and how life works. We tend to assume that the world is benevolent, that life is controllable, that things are supposed to make sense, that we are basically good people who deserve good things. Suffering and loss can blast all that to smithereens.”

“Atsisveikinimas - tai įsisąmoninimas, kad iš tikrųjų gyvenai, kad vis dar gyveni, nes kartais net per aštuoniasdešimt metų tam pritrūksta laiko. Tai - kiekvienos akimirkos pajautimas, tarsi minutės būtų rožinio kamuoliukai, kuriuos čiuopi pirštais ir kartoji: Ačiū už kiekvieną nuostabų mirksnį, kuris man skirtas. Per šias ilgas savo paties palydas Anapilin staiga pamatai begalę anksčiau nepastebėtų kasdienybės detalių: žėrinti dulkelytė nuo drugelio sparno tampa didesnė už juodu dangumi per amžius skriejančias planetas, o žvaigždės telpa delne, kad galėtum nuodugniai jas apžiūrėti. Žinoma, „drugeliai“ ir „žvaigždės“ yra ne tiek botanikos ar astronomijos vadovėlių objektai, o žmonės, jų jausmai, tarpusavio santykiai, buvimas drauge, skyriumi, vienulystė, ryšys su „mažaisiais broliais“ - gyvūnais, su stichijomis, su tuo, kas iš pažiūros negyva, su savimi, su Dievu.”

“Spirituality isn't some quaint stepchild of an intelligent worldview, or the only option for those of us not smart enough to understand the facts of the real world. Spirituality reflects the most sophisticated mindset, and the most powerful force available for the transformation of human suffering.”