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Just World Quotes

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Just World Quotes

“Being Scared-off by Evil Lastly, we deny the presence of evil because we are terrified by the horrendously hurtful, cruel, and bloody kinds of evil people tell us about—if we are willing to listen. This was poignantly brought home during an interdisciplinary case conference involving a resident who was counseling for the first time a woman who had been sexually abused. As we worked with him, it became clear that he was resisting entering what he called the 'psychic cave" of her sealed—off experience from which she was shouting for assistance. Because of his resistance, he was not providing her the support and guidance she so desperately needed, and he was not facilitating her working through the abuse and hurt that were continuing to impact her life. As he was confronted about this at one point in the conference, he stated tearfully: "I'm afraid if I help her move into her memories. I will have to go with her, and if I go with her, my view of the world as a basically good and safe place will be shattered. I'm not sure I can handle that for myself, or be able to think about the fact that my wife and kids may be more vulnerable living in this world than I can be comfortable believing" (Means 1995, 299).”

EvilFearAbuseVictimMental IllnessVulnerabilitySurvivorChild AbusePtsdSexual AbuseWorldviewChild Sexual AbusePsychotherapyCounselingRapidJust WorldNature Of The WorldJust World Beliefs
Book:Trauma and Evil: Healing the Wounded Soul
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“This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).”

LawUnderstandingJusticeMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeGaltonMinimisationSachsSafe WorldSelf Efficiacy
Book:Organised Sexual Abuse
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“Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.”

LawUnderstandingJusticeFantasyMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultLieTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaAmnesiaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerRossSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeEye WitnessGaltonMinimisationSachsSafe WorldSelf EfficiacyChuMemory Error
Book:Organised Sexual Abuse
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“We don’t widely accept the idea that bad things happen for uncontrollable reasons because of fear. How could that be? If that is true, we can’t make sense of it with our cognitive brains. And that is scary. If that is true, there is no way for us to control those things while in human form. And that is scary. So we search for meaning, a less scary understanding. And we usually end up assuming the victim is to blame.”

Good PeopleSurvivorsRape CultureBad Things HappenVictim BlamingChild Abuse SurvivorSelf BlameJust WorldBad Things In Your LifeJust World Beliefs
Author:Elisabeth Corey
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