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Therapists Quotes

“If you were born with the ability to change someone’s perspective or emotions, never waste that gift. It is one of the most powerful gifts God can give—the ability to influence.”

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Author:Shannon L. Alder
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“Malevolence takes a bite out off your spirit. Just sitting with it, just talking with people who consciously and deliberately exploit others, feels like being beaten. Over the years, l have seen many therapists burn out and leave the field entirely. [Refers to treating sex offenders, p6]”

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Book:Predators: Pedophiles, Rapists, and Other Sex Offenders
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“As a trauma-focused therapist, experience has taught me that effective trauma therapy usually begins with building safety and stability, because deeper processing is most helpful when a person has enough internal and external support. Sometimes that means working together for a year or more before you see clients consistently practicing those skills...and that’s really okay. In fact, that kind of steady engagement is meaningful progress.”

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Author:Kierra C.T. Banks
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“Because the problem of ritual abuse and mind control has not gone away - the survivors are still there - many more therapists have learnt about it. Survivors have spoken out and written their stories, and therapists have learnt a great deal from those brave survivors who have discovered what was done to them. There is a large special interest group on Ritual Abuse and Mind Control within the International Society for the Study of Dissociation. Those therapists who have learnt in isolation or in small private online forums are once again sharing their knowledge widely, and books such as this one are beginning to be published again. The work is still very difficult and challenging, but we now know so much more than we did. We know that there is not one massive Satanic cult, but many different interrelated groups, including religious, military/political, and organized crime, using mind control on children and adult survivors. We know that there are effective treatments. We know that many of the paralyzing beliefs our clients lived by are the results of lies and tricks perpetrated by their abusers. And we know that, as therapists, we can combat this evil with wise and compassionate therapy.”

PsychologyLiesAbuseTricksTherapyTreatmentManipulationCultTherapistsMind ControlSurvivorsSatanicRitual AbuseAbusersPerpetratorsSociety DenialGovernment AbuseSatanic Ritual AbuseOrganized CrimePsychological AbuseCultsDisinformationSatanic CultCriminal Gangs
Book:Healing the Unimaginable: Treating Ritual Abuse and Mind Control
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“Research on organised abuse emphasises the diversity of organised abuse cases, and the ways in which serious forms of child maltreatment cluster in the lives of children subject to organised victimisation (eg Bibby 1996b, Itziti 1997, Kelly and Regan 2000). Most attempts to examine organised abuse have been undertaken by therapists and social workers who have focused primarily on the role of psychological processes in the organised victimisation of children and adults. Dissociation, amnesia and attachment, in particular, have been identified as important factors that compel victims to obey their abusers whilst inhibiting them from disclosing their abuse or seeking help (see Epstein et al. 2011, Sachs and Galton 2008). Therapists and social workers have surmised that these psychological effects are purposively induced by perpetrators of organised abuse through the use of sadistic and ritualistic abuse. In this literature, perpetrators are characterised either as dissociated automatons mindlessly perpetuating the abuse that they, too, were subjected to as children, or else as cruel and manipulative criminals with expert foreknowledge of the psychological consequences of their abuses. The therapist is positioned in this discourse at the very heart of the solution to organised abuse, wielding their expertise in a struggle against the coercive strategies of the perpetrators. Whilst it cannot be denied that abusive groups undertake calculated strategies designed to terrorise children into silence and obedience, the emphasis of this literature on psychological factors in explaining organised abuse has overlooked the social contexts of such abuse and the significance of abuse and violence as social practices.”

SilencePsychologyViolenceDiversityResearchMemoryPsychologicalDenialAttachmentSecretsTherapistsDissociationAmnesiaSurvivorsRitual AbuseVictimsOrganized AbusePsychotherapistsOrganised AbuseRitualistic AbuseSocial WorkersEpsteinVictimisationAbusive GroupsDisclosingGaltonSachsSocial Contexts
Book:Organised Sexual Abuse
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“This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).”

LawUnderstandingJusticeMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeGaltonMinimisationSachsSafe WorldSelf Efficiacy
Book:Organised Sexual Abuse
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“Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.”

LawUnderstandingJusticeFantasyMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultLieTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaAmnesiaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerRossSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeEye WitnessGaltonMinimisationSachsSafe WorldSelf EfficiacyChuMemory Error
Book:Organised Sexual Abuse
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“Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.”

LawJusticeMediaCrimeHorrorAuthorityEvidenceBlameMemoryDebateInnocenceDenialChild AbuseInvestigationCultTestimonySexual AbuseDisbeliefTherapistsHysteriaLegalRitual AbuseAttackSociety DenialProsecutionSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseSocial WorkersPedophile RingsConfabulationChild SexRitualised AbuseDiscreditingMiscarriages Of JusticeMulti PerpetratorMulti Victim
Book:Organised Sexual Abuse
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“In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?”

MediaDenialBritainContemptChild AbuseSexual AbuseHypeTherapistsChild Sexual AbuseHysteriaMisinformationMass MediaRitual AbuseNazisSociety DenialEpidemicSatanic Ritual AbuseJournalistsAllegationsHyperboleDisinformationSensationalismReportScapegoatingOrganized AbuseRitualistic AbuseMoral PanicSatanic PanicFalse AllegationsSocial WorkersSkepticsConfabulationRitual Abuse MythScepticsJean La FontaineMisrepresentations
Book:Organised Sexual Abuse
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“Frosh (2002) has suggested that therapeutic spaces provide children and adults with the rare opportunity to articulate experiences that are otherwise excluded from the dominant symbolic order. However, since the 1990s, post-modern and post-structural theory has often been deployed in ways that attempt to ‘manage’ from; afar the perturbing disclosures of abuse and trauma that arise in therapeutic spaces (Frosh 2002). Nowhere is this clearer than in relation to organised abuse, where the testimony of girls and women has been deconstructed as symptoms of cultural hysteria (Showalter 1997) and the colonisation of women’s minds by therapeutic discourse (Hacking 1995). However, behind words and discourse, ‘a real world and real lives do exist, howsoever we interpret, construct and recycle accounts of these by a variety of symbolic means’ (Stanley 1993: 214). Summit (1994: 5) once described organised abuse as a ‘subject of smoke and mirrors’, observing the ways in which it has persistently defied conceptualisation or explanation. Explanations for serious or sadistic child sex offending have typically rested on psychiatric concepts of ‘paedophilia’ or particular psychological categories that have limited utility for the study of the cultures of sexual abuse that emerge in the families or institutions in which organised abuse takes pace. For those clinicians and researchers who take organised abuse seriously, their reliance upon individualistic rather than sociological explanations for child sexual abuse has left them unable to explain the emergence of coordinated, and often sadistic, multi—perpetrator sexual abuse in a range of contexts around the world.”

SexPowerMediaCrimePoliceCrisisJournalismTherapyControlChild AbuseSexual AbusePsychiatryTherapistsHysteriaLegalIncestRitual AbuseSadisticSatanic Ritual AbusePedophileChild ProtectionRapistsSex OffendersOrganized AbusePaedophilesPaedophileRitualistic AbuseMoral PanicSatanic PanicSocial WorkersPedophile NetworkPedophilicSex RingsChild Protection LawSensationalist
Book:Organised Sexual Abuse
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“Why Cults Terrorize and Kill Children – LLOYD DEMAUSE The Journal of Psychohistory 21 (4) 1994 "Extending these local figures to a national estimate would easily mean tens of thousands of cult victims per year reporting, plus undoubtedly more who do not report.(2) This needn’t mean, of course, that actual Cult abuse is increasing, only that-as with the increase in all child abuse reports-we have become more open to hearing them. But it seemed unlikely that the surge of cult memories could all be made up by patients or implanted by therapists. Therapists are a timid group at best, and the notion that they suddenly begin implanting false memories in tens of thousands of their clients for no apparent reason strained credulity. Certainly no one has presented a shred of evidence for massive “false memory” implantations.”

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Author:Lloyd deMause
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“A refusal on the part of psychiatrists and therapists to validate the horrors of their patients' tortured past implies a refusal to take seriously the unconscious psychological mechanisms that individuals need to use to protect themselves from the unspeakable. Such a denial is, however, no longer ethical, for it is in the human capacity to dissociate that lies part of the secret of both childhood abuse and the horrors of the Nazi genocide, both forms of human violence so often carried out by 'respectable' men and women.”

DenialGenocideChild AbusePtsdPsychiatryDissociative Identity DisorderTherapistsDissociationAbuse SurvivorsSurvivorsNazisSociety DenialChildhood AbuseTraumatizedDissociativeUnethicalSurvivors Of AbuseComplex PtsdDissociative DisordersHorror Of WarMpdMisdiagnosisAbuse DeniersInvalidationDenial Of Child AbuseHidden PainPsychiatristsTorture SurvivorsPsychological DefencePsychologistsDissociateIgnore What Is WrongHorror Of IncestRespectable MenNot SeriousRespectable Women
Book:From Pain to Violence: The Traumatic Roots of Destructiveness
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“It is necessary to make this point in answer to the `iatrogenic' theory that the unveiling of repressed memories in MPD sufferers, paranoids and schizophrenics can be created in analysis; a fabrication of the doctor—patient relationship. According to Dr Ross, this theory, a sort of psychiatric ping-pong 'has never been stated in print in a complete and clearly argued way'. My case endorses Dr Ross's assertions. My memories were coming back to me in fragments and flashbacks long before I began therapy. Indications of that abuse, ritual or otherwise, can be found in my medical records and in notebooks and poems dating back before Adele Armstrong and Jo Lewin entered my life. There have been a number of cases in recent years where the police have charged groups of people with subjecting children to so-called satanic or ritual abuse in paedophile rings. Few cases result in a conviction. But that is not proof that the abuse didn't take place, and the police must have been very certain of the evidence to have brought the cases to court in the first place. The abuse happens. I know it happens. Girls in psychiatric units don't always talk to the shrinks, but they need to talk and they talk to each other. As a child I had been taken to see Dr Bradshaw on countless occasions; it was in his surgery that Billy had first discovered Lego. As I was growing up, I also saw Dr Robinson, the marathon runner. Now that I was living back at home, he was again my GP. When Mother bravely told him I was undergoing treatment for MPD/DID as a result of childhood sexual abuse, he buried his head in hands and wept. (Alice refers to her constant infections as a child, which were never recognised as caused by sexual abuse)”

PsychologyAbuseVictimMental HealthMemoryTraumaMedicalMental IllnessTherapySurvivorDissociative Identity DisorderTherapistsDissociationAmnesiaMultiple Personality DisorderDissociativeSplit PersonalityRepressed MemoriesFalse MemoriesMpdPsychological ProblemsRecovered MemoryColin RossDr Ross
Book:Today I'm Alice: Nine Personalities, One Tortured Mind
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“To psychotherapists, I say, don't just leave us abandoned because you think you don't know enough to help us, or because the world doesn't believe in what we went through, or because our trauma is too awful to hear about.”

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Book:White Witch in a Black Robe: A True Story About Criminal Mind Control
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“I think more people would stay active in church, if they didn't get so offended by the actions of members. Sometimes, you have to view places of worship as free mental health clinics, in order to deal with the piety or hypocrisy. Parishioners are a wounded souls in various stages of healing, who are being treated by angels, with credentials from the University of Hard Knocks. Some take their therapy seriously and try to practice what they learned. Yet, others down the sacrament like a healing dose of Prozac, with no other effort required. When you keep this in mind, you won't feel so annoyed by the personalities you encounter.”

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Author:Shannon L. Alder
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“One reason I can be more tolerant than most is that as a therapist I have the advantage of information about my patients that most people are not privy to. And I discover that we rarely if ever see the totality of another in ordinary social intercourse. When an individual appears mean and lazy, we are only seeing one part of the person, elicited by a particular set of circumstances on a particular day, and we do well to wait a while before concluding that what we see is the whole person.”

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Author:Alan Loy McGinnis
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“Sometimes you're a psychiatrist and sometimes you're a group therapist. The dynamics in between people and the misgivings sometimes that artists have when they get into the studio because they're under a different level of scrutiny. A lot of them can be insecure about it. My job is not simply to make musical determinations but sometimes to just keep people from flipping out during the process.”

PeopleDifferentSometimesJobsArtistProcessLevelsGroupsDeterminationMusicalStudiosInsecurePsychiatristTherapistsScrutinyDynamicsDifferent LevelsMisgivingsFlipping Out
Author:Todd Rundgren
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“More than any other personality trait, my mother seemed to be ruled by anger and sadness. She seemed to hate being a mother. Watching her unhappiness as I grew up made me conclude that the answer was to try and be as unemotional as I could, which many therapists have taught me is a bad idea. It also made me want to avoid marriage and having children.”

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Author:Merrill Markoe
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“An understandable hunger for potential clients tempts many [career counseling therapists] to overpromise, like creative writing teachers who, out of greed or sentimentality, sometimes imply that all of their students could one day produce worthwhile literature, rather than frankly acknowledging the troubling truth, anathema to a democratic society, that the great writer, like the contented worker, remains an erratic and anomalous event, immune to the methods of factory farming.”

WritingSometimesLiteratureCareersCreativeTeacherEventsStudentsProduceOne DayMethodRemainsDemocraticWorkersGreedHungerFactoriesWorthwhileClientsCreative WritingFarmingImmuneTherapistsGreat WritersSentimentalityCounselingDemocratic SocietyFactory FarmingErraticAnathema
Author:Alain de Botton
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“Facilitative attitudes (and skills) can help a therapist gain entry into the group Freedom from a desire to control the outcome, and respect for the capacity of the group, and skills in releasing individual expression Openness to all attitudes no matter how extreme or unrealistic they may seem Acceptance of the problems experienced by the group where they are clearly defined as issues Allowance of the freedom of choices in direction, either for the group or individuals particularly in the near future”

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Author:Carl Rogers
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“Therapy isn't curing somebody of something; it is a means of helping a person explore himself, his life, his consciousness. My purpose as a therapist is to find out what it means to be human. Every human being must have a point at which he stands against the culture, where he says, "This is me and the world be damned!" Leaders have always been the ones to stand against the society - Socrates, Christ, Freud, all the way down the line.”

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Author:Rollo May
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“We all have direct experience with things that do or don't make us happy, we all have friends, therapists, cabdrivers, and talk-show hosts who tell us about things that will or won't make us happy, and yet, despite all this practice and all this coaching, our search for happiness often culminates in a stinky mess. We expect the next car, the next house, or the next promotion to make us happy even though the last ones didn't and even though others keep telling us that the next ones won't.”

ShowsLastsHappinessNextHousePracticeCarDirectDespiteMessCoachingHostPromotionTherapistsTalk ShowsSearching For HappinessStinky
Book:Stumbling on Happiness
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“Psychotherapy is a cyclical process from isolation into relationship. It is cyclical because the patient, in terror of existential isolation, relates deeply and meaningfully to the therapist and then, strengthened by this encounter, is led back again to a confrontation with existential isolation.”

ProcessPatientTerrorRelateEncountersIsolationExistentialConfrontationPsychoanalysisTherapistsBack AgainPsychotherapy
Book:Existential Psychotherapy
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“You know, I think everybody I've seen has come from some other therapy, and almost invariably it's very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They're not really interested in the person, he doesn't relate to the person. All these things I've written so much about. That's why I've made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.”

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Author:Irvin D. Yalom
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“One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control--to say or think or feel things that will be catastrophic. The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient's control over every interaction.”

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Book:Inpatient Group Psychotherapy
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