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Sexual Violence Quotes

Browse 99 quotes about Sexual Violence.

Sexual Violence Quotes

“Whenever I hear a survivor say they wish they'd had the courage to come forward, I instinctively shake my head. It was never about your courage. Fear of retaliation is real. Security is not free. It bothered me that coming forward should feel like heading toward a guillotine. I don't think most survivors want to live in hiding. We do because silence means safety. Openness means retaliation. Which means it's not the telling of the stories that we fear, it's what people will do when we tell our stories.”

“The reactionary of any kind condemns sexual pleasure because it stimulates and repulses him at the same time. He is unable to solve the conflict within him between sexual demands and moralistic inhibitions. The revolutionary refutes the perverse, unhealthy kind of pleasure, because it is not his kind of pleasure, because it is not the sexuality of the future, but the sexuality which results from the conflict between instinct and morals, the sexuality of authoritarian society, a debased, smutty, pathological sexuality.”

“Women facing sexual violence rarely speak up or call the police because they know what awaits them. Even good men hate it when women express their feelings, often responding with mockery, insults or threats. There’s a box in the minds of American men, a box labeled 'Girl Problems,' into which men can stuff any complaint made by women they wish to ignore.”

“But too often men react to women in positions of power with misogyny, often in sexualized terms. I have heard men in such situations talk about how "I'd like to fuck that bitch and teach her a lesson," for example. That kind of reaction demonstrates that no matter what the class position of a man and woman, men can use the weapon of sexualized violence to attempt to assert their dominance.”

“Every where the years bring to all enough of sin and sorrow; but in slavery the very dawn of life is darkened by these shadows. Even the little child, who is accustomed to wait on her mistress and her children, will learn, before she is twelve years old, why it is that her mistress hates such and such a one among the slaves. Perhaps the child's own mother is among those hated ones. She listens to violent outbreaks of jealous passion, and cannot help understanding what is the cause. She will become prematurely knowing in evil things. Soon she will learn to tremble when she hears her master's footfall. She will be compelled to realize that she is no longer a child. If God has bestowed beauty upon her, it will prove her greatest curse. That which commands admiration in the white woman only hastens the degradation of the female slave.”

“Sisters of the torn shirts. Sisters of the chase around the desk, casting couch, hotel room, file cabinet. Sisters dragging shattered dreams, bruised hopes, ambitions abandoned in the dirt. Sisters fishing one by one in the lake of shame. Hooks baited with fear always come back empty. Truth dawns slow when you've been beaten and lied to, but it burns hard and bright once it wakes. Sisters, drop everything. Walk away from the lake, leaning on each other's shoulders when you need the support. Feel the contractions of another truth ready to be born. Shame turned inside out is rage.”

“Self respect by definition is a confidence and pride in knowing that your behaviour is both honorable and dignified. When you harass or vilify someone, you not only disrespect them, but yourself also. Street harassment, sexual violence, sexual harassment, gender-based violence and racism, are all acts committed by a person who in fact has no self respect. -Respect yourself by respecting others.”

“But no matter how much evil I see, I think it’s important for everyone to understand that there is much more light than darkness.”

“In 2011, actor Johnny Depp told the November issue of Vanity Fair that he felt participating in a photoshoot was akin to rape. "Well, you just feel like you're being raped somehow. Raped . . . It feels like a kind of weird - just weird, man. But whenever you have a photo shoot or something like that, it's like - you just feel dumb. It's just so stupid," he said. Likening instances of being flustered or uneasy to the often life-shattering experience of rape has become a far too common comparison in modern lexicon. The phrase "Facebook rape" is perhaps the most widely used, which implies one person has posted on another person's Facebook account - usually something intended to embarrass the person. But the casual, flippant use of the term "rape" in instances that do not involve sexual violence is highly problematic in that it trivialises one of the most despicable invasions of a human being. Desensitising the masses to the term "rape" is just another way the conversation surrounding sexual assault is derailed or diluted in society. Rape is, and should be considered universally, as a serious societal sickness that occurs within the "toxic silence" that surrounds sexual assault as Tara Moss put so elegantly in her recent Q&A appearance. Further to that, the use of the term can be a trigger for rape survivors in that it may jolt terrifying memories of their own experience. According to the Australian Institute of Family Studies, up to 57 per cent of rape survivors suffer post-traumatic stress disorder in their lifetime, with "triggers" including inflammatory words like rape causing deeply traumatic recollections. Beware desensitising the term "rape", Newcastle Herald, June 6, 2014”

“If telling men "don't rape" instead of telling women "don't get raped", is like telling thieves "don't steal" instead of home owners to "lock your houses", why don't we hear more victims of home invasion being told "you got what you deserved for having such a beautiful house on display for everyone to see" ???”

“Intimidated, old traumas triggered, and fearing for my safety, I did what I felt I needed to do.”

“Today I wore a pair of faded old jeans and a plain grey baggy shirt. I hadn't even taken a shower, and I did not put on an ounce of makeup. I grabbed a worn out black oversized jacket to cover myself with even though it is warm outside. I have made conscious decisions lately to look like less of what I felt a male would want to see. I want to disappear.”

“He told me that if I hung up, he'd do it. He would commit suicide. He told me that if I called the cops he would kill every single one of them and I knew that he had the potential and the means to do it”

“You damn well better believe that you’re involved in this tragedy and that it’s your tragedy too. Because you’re turned into little soldier boys from the day that you are born and everything that you learn about how to avoid the humanity of women becomes part of the militarism of the country in which you live and the world in which you live.”

“A consequence of female self-love is that the woman grows convinced of social worth. Her love for her body will be unqualified, which is the basis of female identification. If a woman loves her own body, she doesn't grudge what other women do with theirs; if she loves femaleness, she champions its rights. It's true what they say about women: Women are insatiable. We are greedy. Our appetites do need to be controlled if things are to stay in place. If the world were ours too, if we believed we could get away with it, we would ask for more love, more sex, more money, more commitment to children, more food, more care. These sexual, emotional, and physical demands would begin to extend to social demands: payment for care of the elderly, parental leave, childcare, etc. The force of female desire would be so great that society would truly have to reckon with what women want, in bed and in the world.”

“Women could probably be trained quite easily to see men first as sexual things. If girls never experienced sexual violence; if a girl's only window on male sexuality were a stream of easily available, well-lit, cheap images of boys slightly older than herself, in their late teens, smiling encouragingly and revealing cuddly erect penises the color of roses or mocha, she might well look at, masturbate to, and, as an adult, "need" beauty pornography based on the bodies of men. And if those initiating penises were represented to the girl as pneumatically erectible, swerving neither left nor right, tasting of cinnamon or forest berries, innocent of random hairs, and ever ready; if they were presented alongside their measurements, length, and circumference to the quarter inch; if they seemed to be available to her with no troublesome personality attached; if her sweet pleasure seemed to be the only reason for them to exist--then a real young man would probably approach the young woman's bed with, to say the least, a failing heart.”

“A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.”

“Beauty" and sexuality are both commonly misunderstood as some transcendent inevitable fact; falsely interlocking the two makes it seem doubly true that a woman must be "beautiful" to be sexual. That of course is not true at all. The definitions of both "beautiful" and "sexual" constantly change to serve the social order, and the connection between the two is a recent invention.”

“Self-denial can lock women into a smug and critical condescension to other, less devout women. According to Appel, cult members develop..."an attitude of moral superiority, a contempt for secular laws, rigidity of thought, and the diminution of regard for the individual." A premium is placed on conformity to the cult group; deviation is penalized. "Beauty" is derivative; conforming to the Iron Maiden [an intrinsically unattainable standard of beauty that is then used to punish women physically and psychologically for failure to achieve and conform to it] is "beautiful." The aim of beauty thinking, about weight or age, is rigid female thought. Cult members are urged to sever all ties with the past: "I destroyed all my fat photographs!"; "It's a new me!”

“In a sexual double standard as to who receives consumer protection, it seems that if what you do is done to women in the name of beauty, you may do what you like. It is illegal to claim that something grows hair, or makes you taller, or restores virility, if it does not. It is difficult to imagine that the baldness remedy Minoxidil would be on the market if it had killed nine French and at least eleven American men. In contrast, the long-term effects of Retin-A are still unknown--Dr. Stuart Yusps of the National Cancer Institute refers to its prescription as "a human experiment"--and the Food and Drug Administration has not approved it yet dermatologists are prescribing it to women at a revenue of over $150 million a year.”

“Where woman do not fit the Iron Maiden [societal expectations/assumptions about women's bodies], we are now being called monstrous, and the Iron Maiden is exactly that which no woman fits, or fits forever. A woman is being asked to feel like a monster now though she is whole and fully physically functional. The surgeons are playing on the myth's double standard for the function of the body. A man's thigh is for walking, but a woman's is for walking and looking "beautiful." If women can walk but believe our limbs look wrong, we feel that our bodies cannot do what they are meant to do; we feel as genuinely deformed and disabled as the unwilling Victorian hypochondriac felt ill.”

“Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.”

“Are you gay, Cherie? Me, No… I’m not anything… I-I mean I prefer not to indulge, I stammered. “Really... how do you mean?” Well love has been an elusive story, like a fairytale adults tell children but I have never known any of it to be true. In reality it reminds me of religion. I am not sure God is real either, if God is real why do so many innocents suffer? Innocents suffer because it is their destiny to suffer. What? What does that mean?” I’m annoyed. God has nothing to do with it. We are born into this world to experience all that is not God-like, so we can then be inspired to reach for higher spiritual goals. I have never thought of it that way before. If that is so then I must be preparing for sainthood. Am I to think that all of my suffering as a child has been to prepare me for greatness?”

“If you have been raped or sexually assaulted and you have been blamed, or fear that you may be blamed, I just want you to understand this: You are not to blame. There is nothing you did to make someone hurt you, nor is there anything you could have done differently to prevent or stop it.”

“Just one person. It really honestly just takes one positive person. One positive person can help you. And that can go a long, long way. - Alexis”

“Always know there are friends somewhere rooting for you. There are people you don’t know, always praying for you and lifting you before God. - Jenee, from "To the Survivors".”

“I think it is important to recognize one’s power, one’s capacities, and one’s dreams. We were actually talking about this in the last men’s group we had. We were talking about these dreams they had as kids and how they just disappeared. They just seemed like they couldn’t even be followed anymore. So for me that’s a loss of power. That’s a loss of their power; their own belief that they control their world. But they need to understand that their actions matter." - Chris”

“I think I just said it, but I think it’s worth repeating. They gave me hope that there is good in the world out there. There really is. It really does exist. Regardless of how bad things can be, and how down on your luck you can be, or how bad your trust is broken when it comes to warming up to people and all that stuff, I know that there’s people out there that genuinely wanna help. Putting yourself in that position is a huge step, and it’s a very risky and fragile step, but it’s also a step that needs to be taken because there is help. And you can get through something like this. You really can. - Jim, from "To the Survivors”

“An engaging examination of a painful subject, with a focus on healing and forgiveness. - Kirkus Review”

“Some of the most effective segments are interviews with various staff members, including Aila, who works for the center’s legal department. She explains the difficulties of rape prosecution, concluding that “only the survivor” can truly define justice. - Kirkus Review”

“She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.”

“Healing will come with trying different things, and in order to find what works, you might have to try some things that ultimately don’t work. That’s okay. What’s important is that you’re taking steps, one day at a time. Educating yourself, apologizing sincerely, and working to support them moving forward will go a long way.”

“We all like to think that we’ll handle difficult times with clarity and perfection, but we’re all human. If someone has already disclosed to you and you’re realizing that you didn’t respond the way you would now that you know more about sexual assault, it’s not too late to tell them that you’re ready to be a strong support for them. Educating yourself, apologizing sincerely, and working to support them moving forward will go a long way.”

“Over time and with a lot of healing work, the hard days will become fewer. But there will still be some, and sometimes they will sneak up on you. Bad days do not mean you have gone backward in your healing. Being able to recognize that you’re having a hard day, identifying the trigger, and knowing what tools might help you get through the hard day are all wins. Give yourself permission to take a break, breathe, and make yourself your top priority.”

“After I was assaulted, I felt lost and unsure of how to move forward. And I felt that way again after reporting the crime to law enforcement, and again after the trial for my case concluded. This book was born out of that feeling of being lost, and out of my deep desire to help other survivors find their way.”

“When a stranger on the street makes a sexual comment, he is making a private assessment of me public. And though I’ve never been seriously worried that I would be attacked, it does make me feel unguarded, unprotected. Regardless of his motive, the stranger on the street makes an assumption based on my physique: He presumes I might be receptive to his unpoetic, unsolicited comments. (Would he allow a friend to say “Nice tits” to his mother? His sister? His daughter?) And although I should know better, I, too, equate my body with my soul and the result, at least sometimes, is a deep shame of both. Rape is a thousand times worse: The ultimate theft of self-control, it often leads to a breakdown in the victim’s sense of self-worth. Girls who are molested, for instance, often go on to engage in risky behavior—having intercourse at an early age, not using contraception, smoking, drinking, and doing drugs. This behavior, it seems to me, is at least in part because their self-perception as autonomous, worthy human beings in control of their environment has been taken from them.”

“Some writers have even argued that it may be possible to wean sex offenders away from their criminal activities through the use of pornography - with pornography acting as a substitute for sexual acts rather than a stimulant. This ties in with the argument that the pro-censorship lobby fails to distinguish between fantasy and reality, and to recognise that many people - including feminists! - can behave in perfectly decent, moral and non-abusive ways whilst enjoying `politically incorrect’ sexual fantasies. The assumption that fantasy leads to crimes of abuse is both highly contentious and inevitably seems to ‘criminalise’ sexual fantasy. Moreover, the argument that exposure to pornography causes men to act in a violent or abusive way towards women is surely undermined by even a casual look at human history and at the contemporary world.”

“The on-screen depiction of oral sex performed on women has consistently earned movies an NC-17 rating – Blue Valentine, Boys Don’t Cry, and Charlie Countryman are a few that come to mind. The same standard has certainly not been applied to on-screen blow jobs. I often think of 2013s Lovelace, a biopic about the star of the 1972 porn film Deep Throat. This was an entire movie dedicated to fellatio, and to extreme sexual violence, and even that was given a mild R. Sure, let the kids watch a porn star get repeatedly raped, but female desire? No, no, no.”

“Malamuth, Sockloskie, Koss, and Tanaka (1991) proposed a model of the characteristics of aggressors that suggests that coercive sex may be conceptualized as resulting from the convergence of (1) relatively high levels of ‘impersonal’ sex and (2) hostile, dominating characteristics… According to this model, the determinants of coercive sex can often be traced to early home experiences and parent–child interactions… Individuals experiencing this type of home environment may develop negative views of male–female relationships, which may foster a relatively impersonal orientation to sexuality, a hostile ‘schema’ about social relationships, or both.” (pp. 281–282)”

“What I know for certain now is this: my anger has sharpened. It no longer simmers beneath the surface, it burns. But instead of drowning it in alcohol, I decide to sit with it. I let it crackle inside me, fueling my actions. It drives me to write this book, a safe, solid outlet for this powerful force. It propels me to press forward for justice. My anger needs to be visible. I will channel it with purpose. The power of an angry woman is something no man can ignore.”