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Sexuality Quotes

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Sexuality Quotes

“Ima u njemu nečeg krhkog. Potpuno je nezaštićen, izložen, ranjiv, takav je čak i njegov polni organ, kog povazdan mora da nosi isturenog, izvan sebe; ali on je snažan, neverovatno snažan. Nisam siguran da bi mogao da vuče sanke duže nego ja, ali je u stanju da vuče snažnije i brže - duplo snažnije. On može da podigne prednji ili zadnji deo sanki kako bi zaobišao prepreku. Ja ne bih uspeo da podignem i držim toliki teret, osim u doteu. U skladu sa tom krhkošću i snagom, njegov duh lako zapada u očajanje i lako prkosi okolini: žestoka, nestrpljiva hrabrost. Polagano, teško, puzavo napredovanje kojem smo se ovih dana predali iscrpljuje njegovo telo i duh tako da bi ga, da je pripadnik moje rase, smatrao za kukavicu, ali on je sve samo ne to, odvažnost kao što je njegova ja još nisam sreo. Spreman je i željan da stavi život na kocku nad provalijom.”

“The echo of two boys playing in a pool testing each other to see who could hold their breath the longest. … Whadda ya wanna do now?— I know, we could wrestle like the Roman gladiators— Okay— What do we fight for?— Loser has to do the victor’s homework for a week— Nah, raise the stakes. Loser has to suck the victor’s johnny— Trenton recalled the long ago memory of two boys wrestling, butt naked in the back yard and the battle went on forever locked in each other’s grip. A stalemate tangle in each other’s arm. And they kissed finding each other’s tongue. The taste of it so good and frightening at the same time and they pulled apart fearfully— Deez— Yeah Trent— I don’t think we should tell anyone about this, okay? — Yeah okay—”

“The will has no overall purpose, aims at no highest good, and can never be satisfied. Although it is our essence, it strikes us as an alien agency within, striving for life and procreation blindly, mediated only secondarily by consciousness. Instinctive sexuality is at our core, interfering constantly with the life of the intellect. To be an individual expression of this will is to lead a life of continual desire, deficiency, and suffering. Pleasure or satisfaction exists only relative to a felt lack; it is negative, merely the cessation of an episode of striving or suffering, and has no value of itself. Nothing we can achieve by conscious act of will alters the will to life within us. There is no free will. Human actions, as part of the natural order, are determined [....] As individual parts of the empirical world we are ineluctably pushed through life by a force inside us which is not of our choosing, which gives rise to needs and desires we can never fully satisfy, and is without ultimate purpose. Schopenhauer concludes that it would have been better not to exist—and that the world itself is something whose existence we should deplore rather than celebrate.”

“Here is my belief. The first man was jealous of the first woman. Her lightning was too powerful, her screams and moans loud enough to wake up the dead. That man could never accept that the gods would gift the weaker woman with such riches, so before every girl becomes a woman, man sets up to steal it, cut it away, and throw it in the bush. But the gods put it there, hid it deep so that no man would have business going to find it. Man will pay for this.”

“Working with the most intimate concerns, desires, and fantasies, and co-creating powerful strategies to remove existing hurdles requires in- depth knowledge and training in the fields of both psychology and clinical sexology. Every client deserves a coach who is well aware of this immense responsibility and has taken the time to invest in a thorough education.”

“That self-connection shared is a measure of the joy which I know myself to be capable of feeling, a remember of my capacity for feeling. And that deep and irreplaceable knowledge of my capacity for joy comes to demand from all of my life that it be lived within the knowledge that such satisfaction is possible, and does not have to be called marriage, nor god, nor an afterlife. This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. And this is a grave responsibility, projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.”

“The way women are made to conform to this double standard is through the deprivation of sexual self knowledge. Deprived of their own bodies, they have no way of discovering or developing sexual responses. Had an early age, women are prohibited from touching their genitals with the threat of supernatural or real punishment. Information about the clitoris and life affirming orgasm is withheld, and women are installed with the idea that female genitals are inferior, that a woman’s main value lies in procreation and giving a man sexual pleasure. Without any sexual pleasure of her own, I woman may come to think of her genitals as being repulsive and a constant source of discomfort and shame. This kind of sexual repression is a vital aspect of keeping women in their ‘proper role’.”

“You have to understand that all we see is beauty. Yes, human passions are animalistic and raw but that is nothing to be hidden. We believe that it is when we are closest to nature, a vestige of nature that can never be taken out of us. So when you are out there and your inner animal comes out, know that we are seeing a jaguar hunting prey, a flower blossoming, and a bird swooping through the air unhindered by the ground.”

“Sentences like the following are found in many mystical and reactionary writings though not as clearly formulated as by Hutten: ''Kulturbolschewismus is nothing new. It is based on a striving which humanity has had since its earliest days: the longing for happiness. It is the eternal nostalgia for paradise on earth . . . The religion of faith is replaced by the religion of pleasure.'' We, on the other hand, ask: Why not happiness on earth? Why should not pleasure be the content of life? If one were to put this question to a general vote, no reactionary ideology could stand up. The reactionary also recognizes, though in a mystical manner, the connection between mysticism and compulsive marriage and family: ''Because of this responsibility (for the possible consequences of pleasure), society has created the institution of marriage which, as a lifelong union, provides the protective frame for the sexual relationship.'' Right after this, we find the whole register of "cultural values" which, in the framework of reactionary ideology, fit together like the parts of a machine: ''Marriage as a tie, the family as a duty, the fatherland as value of its own, morality as authority, religion as obligation from eternity.'' It would be impossible better to describe the rigidity of human plasma!”

“Why not say that the meaning and purpose of the sexual powers is pleasure? Certainly sex is pleasurable, but there is nothing distinctive about that. In various ways and degrees, the exercise of every voluntary power is pleasurable. It is pleasurable to eat, pleasurable to breath, even pleasurable to flex the muscles of the leg. The problem is that eating is pleasurable even if I am eating too much, breathing is pleasurable even if I am sniffing glue, flexing the muscles of the leg is pleasurable even if I am kicking the dog. For a criterion of when it is good to enjoy each pleasure, one must look beyond the fact that it is a pleasure. Consider an analogy between sex and eating. The purpose of eating is to take in nutrition, but eating is pleasurable, so suppose that we were to say that the purpose of eating is pleasure, too. Then it would seem that any way of eating that gives pleasure is good, whether it is suitable for nutrition or not. Certain ancient Romans are said to have thought this way. To prolong the pleasure of their feasts, they purged between courses. I hope it is not difficult to recognize that such behavior is disordered. The more general point I am trying to make is that although we find pleasure in exercising our sexual powers, pleasure is not their purpose; it only provides a motive for using these powers, and a dangerous one, too, which may at times conflict with their true purposes and steer us wrong. Besides, to think of pleasure as the purpose of intercourse is to treat our bodies merely as tools for sending agreeable sensations to our minds. They are of inestimably greater dignity than that, for they are part of what we are.”

“A man cannot really be called (sexually) confident if he has never bought his woman a vibrator.”

“Some people are so sexually unattractive that the thought of masturbating turns them off.”

“Most if not all sexually active people do not really love having sex; they merely love experiencing an orgasm every now and then.”

“The primary goal of a righteous parent who has a daughter is to minimize the number of boys and men for whom their daughter will have willingly opened her legs come her wedding day; the closer to zero, the more righteous they will seem.”

“Coco Chanel is said to have said that a girl should be two things: who and what she is. I say a girl should do two things: what and who she wants.”

“Some men do not know the father of 'their' children.”

“I can understand where he's coming from... I too was once secretly in love with you, and I could do nothing but watch from afar. Being close to you while pretending that we're nothing more than friends. The first time I touched you with sexual intention, it was like an electrical current flowing through my fingertips and it paralyzed me. I wanted to make your senses go numb with pleasure. Not only physical pleasure, but desire too, deep inside.”

“A seemingly simple task like taking a bath or wearing a condom feels like multitasking to someone who suffers from hemiplegia or has only one hand.”

“Boys will be boys, that's what people say. No one ever mentions how girls have to be something other than themselves altogether. We are to stifle the same feelings that boys are encouraged to display. We are to use gossip as a means of policing ourselves -- this way those who do succumb to sex but are not damaged by it are damaged instead by peer malice. Girls demand a covenant because if one gives in, others will be expected to do the same. We are to remain united in cruelty, ignorance, and aversion. Or we are to starve the flesh from our bones, penalizing the body for its nature, castigating ourselves for advances we are powerless to prevent. We are to make false promises then resist the attentions solicited. Basically we are to become expert liars.”

“It was frankly sort of confusing, the way everyone stared at our bodies exactly as they tried to erase the ideas of our bodies from our minds. We were supposed to get over ourselves but no one was supposed to get over us. The female body was our worst handicap and our best advantage -- the surest means to success, the surest course to failure. (p. 72)”

“For girls, shame lay in wait at every turn. The verdict of too loomed large over their clothing and makeup: too short, long, low-cut, tight, flashy, etc. The height of their heels, whom they saw, what time they went out and came in, the crotch of their underwear, month after month, were subject to all-pervasive surveillance by society. For those obliged to leave the family fold, society provided the Young Ladies' Residence, separate from the boys' dorm, to protect them from men and vice. Nothing, not intelligence, education, or beauty mattered as much as a girl's sexual reputa-tion, that is, her value on the marriage market, which mothers scrupulously monitored as their mothers had done before them. "If you have sex before marriage, no one will want you," they said, the subtext of which was no one except a market reject of the male variety, an invalid, a madman, or worse, a divorcé. The unwed mother lost her entire worth and had nothing to hope for, except perhaps a man who would sacrifice himself and take her in, along with the fruit of her sin.”

“She felt the cold blast from the sterile air conditioning on her bare arms and thighs, as she ambled down the center of the shopping complex's ground floor. The scene was a swirl of candy bright lights--the Victoria's Secret fuchsia signboard, signboards which lured one to purchase "confidence," or "sexual appeal," or whatever it was that was being advertised--the fluorescent lights in each store, contrasting with the shiny, black-tiled walls and eye-catching speckled marble tiles on the ground. One could lick the floor--the tiles were spotless, clean like the fake air she was breathing in, like the atoms and cells in her that were decaying in stale neglect.”

“Sexual expression is so powerful a way of bonding with others and so devastating a way of hurting others that it can never be reduced to a mere matter of personal preferences. Sexual desires have immense capacities to order or disorder the social world. Because of this, the social meanings and expressions of sexual desire, connections, and taboos are an organizing component of human societies: Who wants whom? Who belongs with whom? Who is forbidden to whom? What do infractions mean, and what are their consequences?”

“The general impression left on the medieval mind by its official teachers was that all love - at least all such passionate and exalted devotion as a courtly poet thought worthy of the name - was more or less wicked. And this impression, combining with the nature of feudal marriage as I have already described it, produced in the poets a certain wilfulness, a readiness to emphasize rather than conceal the antagonism between their amatory and their religious ideals. Thus if the Church tells them even that the ardent lover of his own wife is in mortal sin, they presently reply with the rule that true love is impossible in marriage. If the Church says that the sexual act can be 'excuse' only by the desire for offspring, then it becomes the mark of a true lover, like Chauntecleer, that he served Venus "More for delyt than world to multiplye".”

“He eyed her fingernails, painted bright blue. Her wrists smelled like peppermint and she said her name was “Stella.” Andrei was impressed by her femininity, the subject of which was a dangerous thing. When some men are exposed to a certain kind of woman, they become so absolutely entranced by their iridescence that they would do anything to be around them for longer. Lie. Linger. Kill. It was a pure, wild attraction, that started from a collarbone, that would make a man agree to rip out his tooth if only to hear a woman talk again. Lastly, she had these devilish eyes exclusive to brown and only ever sometimes encountered. Those types of eyes were so dark they had death in them, but were framed with such sweet, narrow eyelids that took death, swirled it in a sizzling adorableness, and communicated a dangerous, impatient capability for sex. It seduced men throughout history—what lived behind the mischievous, delicate, hickory fire.”

“I’ve heard a lot of ladies say they want a guy who is good in bed (No, I don’t mean a guy who doesn’t snore), but I’m talking about a guy with sexual skills. I asked myself why skill is so important and the realization I came to was that it is proportional to sensuality. Essentially, skill predetermines the quality of both the journey and the destination, if you know what I mean. Many people have a desire for MORE or to go DEEPER, but their biggest limitation is in the area of skill. This reminds me of a story I heard of a boy who was sitting by the piano trying to create some music. He became frustrated with himself as he couldn’t play, but the desire to play and create music was there burning strong within him. Someone saw him in a dejected spirit and asked why he was distressed. The boy replied, “I can feel music in me but when I try to play it on the piano, I can’t get my hands right.” You see, there was a lot of sensual energy burning inside the boy, but his skill level was not proportional to that sensual energy. This confirms one of my usual sayings: when you know you were designed to be sensual, YOUR POTENTIAL HAUNTS YOU. And that’s the dilemma most people are facing in life and in their relationships today. Our sensuality is haunting us because it wants to fully express itself through our bodies, gifts and talents, but our skills are underdeveloped. One guy asked me, so does it mean we should go out there and sleep with as many girls as possible so we can develop our sexual skills? I responded, “There’s a huge difference between gaining sexual skills and gaining sensual skills.” Most people are obsessed with gaining sexual skills. That’s why porn is a billion dollar industry. But porn, in my opinion, doesn’t teach sensuality, not even a little bit. If anything, it teaches anti-sensuality. GAINING SEXUAL SKILLS IS NOT THE SOLUTION TO THE QUEST FOR “MORENESS.” (Read that again). Some people assume my business is sexual. It’s not. My business is sensual. I call people into a sensual space which is a far more exciting than any sexual skill they can ever acquire.”