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Satisfaction Quotes

Browse 2009 quotes about Satisfaction.

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Satisfaction Quotes

“It is indisputable that the being whose capacities of enjoyment are low, has the greatest chance of having them fully satisfied; and a highly endowed being will always feel that any happiness which he can look for, as the world is constituted, is imperfect. But he can learn to bear its imperfections, if they are at all bearable; and they will not make him envy the being who is indeed unconscious of the imperfections, but only because he feels not at all the good which those imperfections qualify. It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, is of a different opinion, it is only because they only know their own side of the question.”

“The will has no overall purpose, aims at no highest good, and can never be satisfied. Although it is our essence, it strikes us as an alien agency within, striving for life and procreation blindly, mediated only secondarily by consciousness. Instinctive sexuality is at our core, interfering constantly with the life of the intellect. To be an individual expression of this will is to lead a life of continual desire, deficiency, and suffering. Pleasure or satisfaction exists only relative to a felt lack; it is negative, merely the cessation of an episode of striving or suffering, and has no value of itself. Nothing we can achieve by conscious act of will alters the will to life within us. There is no free will. Human actions, as part of the natural order, are determined [....] As individual parts of the empirical world we are ineluctably pushed through life by a force inside us which is not of our choosing, which gives rise to needs and desires we can never fully satisfy, and is without ultimate purpose. Schopenhauer concludes that it would have been better not to exist—and that the world itself is something whose existence we should deplore rather than celebrate.”

“I thought of fleeting satisfaction, of happiness, of romance, of perfect silver screen moments shared with a companion, and of perfect blue movie moments too. Yet I had never stopped to wonder whether that one companion might satisfy me completely, having assumed always that there would be another to follow who would touch a different chord in me, who would bring me a different pleasure, and that with all of them taken together I would create for myself a mosaic of experiences that gave me everything that I wanted to experience in the course of my life; everything that I wanted to feel, to enjoy.”

“It’s not enough for French mothers to have pleasures and interests apart from their children. They also want their kids to know about these things. They believe it’s burdensome for a child to feel that she’s the sole source of her mother’s happiness and satisfaction. (A Parisian mother I know told me she was going back to work partly for her daughter’s sake.)”

“The indescribable pleasure—which pales the rest of life's joys—is abundant compensation for the investigator who endures the painful and persevering analytical work that precedes the appearance of the new truth, like the pain of childbirth. It is true to say that nothing for the scientific scholar is comparable to the things that he has discovered. Indeed, it would be difficult to find an investigator willing to exchange the paternity of a scientific conquest for all the gold on earth. And if there are some who look to science as a way of acquiring gold instead of applause from the learned, and the personal satisfaction associated with the very act of discovery, they have chosen the wrong profession.”

“I have been branded with folly and madness for attempting what the world calls impossibilities, and even from the great engineer, the late James Watt, who said ... that I deserved hanging for bringing into use the high-pressure engine. This has so far been my reward from the public; but should this be all, I shall be satisfied by the great secret pleasure and laudable pride that I feel in my own breast from having been the instrument of bringing forward new principles and new arrangements of boundless value to my country, and however much I may be straitened in pecuniary circumstances, the great honour of being a useful subject can never be taken from me, which far exceeds riches.”

“На ринку сьогодні ми бачимо цілу низку продуктів, позбавлених їхніх злоякісних властивостей: кава без кофеїну, знежирені вершки, безалкогольне пиво… І цей список можна продовжити: як щодо віртуального сексу як сексу без сексу, доктрини Коліна Пауелла про війну без втрат (звісно ж, із нашого боку) як війни без війни, сучасного перевизначення політики як мистецтва експертного адміністрування як політики без політики і аж до сьогоднішнього толерантного ліберального мультикультуралізму як досвіду Іншого, позбавленого його Іншості Хіба таке ставлення не є ставленням гедоністичної Останньої Людини? Усе дозволено, можна насолоджуватися будь-чим, однак тільки за умови, що воно позбавлене своєї субстанції, яка робить його небезпечним.”

“In the moment, an anticipated rush of sugar, or of dopamine, or sinking into a couch to be entertained by a screen, can seem like the best thing in the world. But it is not those moments that we remember, and it is not those moments that we treasure. They are not rich with meaning. Fleeting, easy satisfaction does not a meaningful life make. [...] Consider how you know about speed, for instance. When driving on a warm Spring day with the windows open, you can understand how fast you are going by feeling the wind in and around the car; by recognizing the road’s surface and cant and your car’s responsiveness to it; by observing other vehicles and how they are moving, and how they respond to you. Or you can read the number on the speedometer. The first provides an understanding of speed that is embodied and holistic; the second way of knowing how fast you are going, in contrast, is a much thinner kind of knowledge. That number that you glean from a glance at the speedometer tells you something, but it is both far less meaningful than having an embodied sense of speed, and far easier to communicate when you get pulled over.”

“Poetry is a satisfying of the desire for resemblance. As the mere satisfying of a desire, it is pleasurable. But poetry if it did nothing but satisfy a desire would not rise above the level of many lesser things. Its singularity is that in the act of satisfying the desire for resemblance it touches the sense of reality, it enhances the sense of reality, heightens it, intensifies it.”

“Because there is hunger. Like any desire, it’s only temporarily satisfied, which calls into question the reliability of satisfaction and whether such a state can be said to exist at all. Anything we eat knows us more intimately than a lover. Not merely the inside of our mouth but the esophagus, stomach, alimentary canal, upper and lower colon, sphincter. Everything we desire, we shit out and leave behind.”

“To say 'I want to have sex with this person' is to express a desire which is not intellectually directed in the way that 'I want to eradicate poverty in the world' is an intellectually directed desire. Furthernore, the gratification of sexual desire can only ever give temporary satisfaction. Thus as Nagarjuna, the great Indian scholar said: 'When you have an itch, you scratch. But not to itch at all is better than any amount of scratching.”

“We grow up in a world where satisfying our cravings seems to be the number one objective, every advertisement on television and the newspaper calls for one craving or another to be dealt with. When it comes to sex we are bombarded every which way, so much so, that we think solving our cravings is the only way and the right way.”

“Do you know, I sometimes, catch myself wishing that I too were blind to the facts of life and only knew its fancies and illusions. They're wrong, all wrong, of course, and contrary to reason; but in the face of them my reason tells me, wrong and most wrong, that to dream and live illusions gives greater delight. And after all, delight is the wage for living. Without delight living is a worthless act. To labor at living and be unpaid is worse than to be dead. He who delights the most lives the most, and your dreams and unrealities are less disturbing to you and more gratifying than are my facts to me. I often doubt, I often doubt, the worthwhileness of reason. Dreams must be more substantial and satisfying. Emotional delight is more filling and lasting than intellectual delight by having the blues. Emotional delight is followed by no more than jaded senses which speedily recuperate. I envy you, I envy you”

“God can take the ordinary and create the extraordinary. Our incredible God has the power to transform your simple life and give you the life of your dreams. Remarkable things happen in your life when you believe.”