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Being Quotes

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Being Quotes

“De moed van het vertrouwen neemt de angst voor het lot even goed als de angst voor de schuld in zich op. Deze moed zegt tot beide: "En toch."Dit is de ware betekenis van de leer der voorzienigheid. Voorzienigheid is geen theorie over zekere handelingen van God, maar het godsdienstig symbool van de moed van het vertrouwen ten aanzien van lot en dood. Want de moed van het vertrouwen zegt zelfs tot de dood: "En toch.”

“When thinking is overrated And friends are easy to make, Check if it's too complicated Knowing yourself somehow... Inner peace's not hard to take, Never lost or underestimated. Get out of social media... NOW!”

“Beyond thought I reach a state. I refuse to divide it up into words - and what I cannot and do not want to express ends up being the most secret of my secrets. I know that I'm scared of the moments in which I don't use thought and that's a momentary state that is difficult to reach, and which, entirely secret, no longer uses words with which thoughts are produce. Is not using words to lose your identity? is it getting lost in the harmful essential shadows?”

“He sank back into his black-and-white world, his immobile world of inanimate drawings that had been granted the secret of motion, his death-world with its hidden gift of life. But that life was a deeply ambiguous life, a conjurer's trick, a crafty illusion based on an accidental property of the retina, which retained an image for a fraction of a second after the image was no longer present. On this frail fact was erected the entire structure of the cinema, that colossal confidence game. The animated cartoon was a far more honest expression of the cinematic illusion than the so-called realistic film, because the cartoon reveled in its own illusory nature, exulted in the impossible--indeed it claimed the impossible as its own, exalted it as its own highest end, found in impossibility, in the negation of the actual, its profoundest reason for being. The animated cartoon was nothing but the poetry of the impossible--therein lay its exhilaration and its secret melancholy. For this willful violation of the actual, while it was an intoxicating release from the constriction of things, was at the same time nothing but a delusion, an attempt to outwit mortality. As such it was doomed to failure. And yet it was desperately important to smash through the constriction of the actual, to unhinge the universe and let the impossible stream in, because otherwise--well, otherwise the world was nothing but an editorial cartoon.”

“Every being, created by God and unspoiled by man, is perfect, strictly defined and autonomous, entirely complete and at the same time with a built-in ability to grow and develop. This is the essence of its dignity and holiness. It is not an embodiment of God’s immense Personality, but only one of the realisations of His perfection.”

“Certainly we can say that the pace of modern life, increased and supported by our technology in general and our personal electronics in particular, has resulted in a short attention span and an addiction to the influx of information. A mind so conditioned has little opportunity to think critically, and even less chance to experience life deeply by being in the present moment. A complex life with complicated activities, relationships and commitments implies a reflexive busy-ness that supplants true thinking and feeling with knee-jerk reactions. It is a life high in stress and light on substance, at least in the spiritually meaningful dimensions of being.”

“The proper self-knowledge and self-love of every created thing is ipso facto a participation in the knowledge and love of God. The entire universe moves by desire for the Highest Good simply because every part of it loves what God loves - namely, its own unique being. The stones on the beach, the grass in the field, the rabbits in the woods, and the stars in the sky all move toward him by the most dependable of all motions: their own desire to know and love themselves.”

“We do not content ourselves with the life we have in ourselves and in our own being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavour to shine. We labour unceasingly to adorn and preserve this imaginary existence, and neglect the real. And if we possess calmness, or generosity, or truthfulness, we are eager to make it known, so as to attach these virtues to that imaginary existence. We would rather separate them from ourselves to join them to it; and we would willingly be cowards in order to acquire the reputation of being brave. A great proof of the nothingness of our being, not to be satisfied with the one without the other, and to renounce the one for the other! For he would be infamous who would not die to preserve his honour.”

“A person may learn things all their life, but never gain knowledge of truth.”

“The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true science. He who knows it not, and can no longer wonder, no longer feel amazement, is as good as dead. We all had this priceless talent when we were young. But as time goes by, many of us lose it. The true scientist never loses the faculty of amazement. It is the essence of his being.”

“It’s the poet we love in Caeiro, not the philosopher. What we really get from these poems is a childlike sense of life, with all the direct materiality of the child’s mind, and all the vital spirituality of hope and increase that exist in the body and soul of nescient childhood. Caeiro’s work is a dawn that wakes us up and quickens us; a more that material, more than anti-spiritual dawn. It’s an abstract effect, pure vacuum, nothingness.”

“Being different and thinking different makes a person unforgettable. History does not remember the forgettable.”

“Flowers are evil, because they live just to die for the love of other people. You don’t believe me? Try it for yourself and see if you’ll be good afterwards. Undeath is a way of life, for some things. That doesn’t make it good or anything. Especially anything. Nothing makes anything anything. Because nothing is a serious matter, and anything just is.”

“An insipid voice message or an incongruent emergence from the “other” world may disrupt our whole thinking system. If we are not able to deal with the fragmentation of our self and assess the deconstruction of our identity, a corny incident could easily capsize our being. A misinterpretation of facts and expectations may perturb our awareness and unsettle our perception. When “I” and “me” don’t get along very well, the road to oneness may be very often bumpy. (“Alors, tout a basculé”)”

“Man is the shepherd of Being. Man loses nothing in this "less"; rather, he gains in that he attains the truth of Being. He gains the essential poverty of the shepherd, whose dignity consists in being called by Being itself into the preservation of Being's truth. The call comes as the throw from which the thrownness of Da-sein derives. In his essential unfolding within the history of Being, man is the being whose Being as ek-sistence consists in his dwelling in the nearness of Being. Man is the neighbor of Being.”

“If the whole world is in a rush and people are out of step with themselves, they fail to catch that quirky aura and that special quality of life that feeds our soul-searching frame of mind and that builds a coveted haven, giving recognition and self-reliance. ("The unbearable heaviness of being”)”