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Daoism Quotes

Browse 22 quotes about Daoism.

Daoism Quotes

“Certainly we can say that the pace of modern life, increased and supported by our technology in general and our personal electronics in particular, has resulted in a short attention span and an addiction to the influx of information. A mind so conditioned has little opportunity to think critically, and even less chance to experience life deeply by being in the present moment. A complex life with complicated activities, relationships and commitments implies a reflexive busy-ness that supplants true thinking and feeling with knee-jerk reactions. It is a life high in stress and light on substance, at least in the spiritually meaningful dimensions of being.”

LifeSelfPhilosophyScienceSimpleEmotionTechnologyMeditationSocietyStressPressureSimplicityComplicatedThoughtSubstancePhilosophy Of LifeTaoismFeelingBeingModern LifeCritical ThinkingModern SocietyHecticDaoism
Author:Arthur Rosenfeld
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“Zhuangzi might suggest, the true folly is not that they are greedy, but rather that they are not greedy enough. For why limit oneself to a single, fixed identity when one could, instead, embrace the boundless potential of becoming anything? As Zhuangzi puts it: “Without praises, without curses, now a dragon, now a snake, you transform together with the times, and never consent to be one thing alone.”

NaturePsychologyMindfulnessGreedInsightDaoismZhuangzi
Book:7 Principles of Nature: How We Strayed and How We Return
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“I am reminded of the apocryphal conversation between Confucius and Lao Tzu when the former had been prating of universal love without the element of self: 'What stuff!' cried Lao Tzu, 'Does not universal love contradict itself? Is not your elimination of self a positive manifestation of self? Sir, if you would cause the world not to lose its source of nourishment— There is the universe: its regularity is unceasing. There are the Sun and Moon: their brightness is unceasing. There are the stars: their groupings never change. There are the birds and the beasts: they flock together without varying. There are trees and shrubs: they grow upwards without exception. Like these, accord with the Dao— with the way of all things— and be perfect. Why then these vain struggles after charity and duty to one's neighbor as though beating a drum in search of a fugitive? Alas, Sir you have brought much confusion into the mind of man.”

Lao TzuDaoismAlan WattsAlan Watts Quotes
Book:Become what You are
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“Daoism also encourages people to love deeply and live compassionately (ci), to exercise restraint and frugality (jian), to seek harmony, and to practice wuwei (action as nonaction). Daoist precepts speak often and strongly against harming any creature, whether by disturbing their homes or eating their bodies. Guanyin, the most popular Chinese deity, exemplifies deep compassion for all beings. The Zhuangzi highlights basic similarities between humans and anymals, and encourages people to treat all beings with care and respect.”

Chinese PhilosophyAnymalsAnimals And ReligionReligion And AnimalsKuan YinDaoismRespect For NatureRespect For AnimalsZhuangziWuwei
Book:Animals and World Religions
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“The concept of the Tao originated well before the beginning of recorded history. It is far more ancient than most people realize. What is it about the Tao that gives it such lasting power? [...] Perhaps the answer to one of the mysteries above is that we are not life forms that have become self-aware. Perhaps it is the other way around: we are entities of pure consciousness that have learned how to manifest in the physical universe through the workings of life. If this is true of us, then it is also true of the people around us. Let us put this idea to the test. When you interact with others, see them not as physical bodies, but as spiritual energy.”

SpiritualSpiritualityConsciousnessTaoismTaoDaoDaoism
Book:Tao Te Ching: Annotated & Explained
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“It is rank, wealth, prominence, prestige, fame, and advantage that arouse the will. It is appearances, actions, sexual beauty, conceptual coherence, emotional energies, and intentions that entangle the mind. It is dislikes, desires, joy, anger, sorrow, and happiness that tie down Virtuosity. It is avoiding, approaching, taking, giving, understanding, and ability that block the Course. When these twenty-four items do not disrupt you, the mind is no longer pulled off center. Centered, it finds stillness. Still, it finds clarity. Once clear, it becomes empty, and once empty, it is able to “do nothing, and yet leave nothing undone.”

DaoismZhuangzi
Book:Zhuangzi: The Essential Writings: With Selections from Traditional Commentaries
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“There was once a stonecutter, who was dissatisfied with himself and with his position in life. One day, he passed a wealthy merchant's house, and through the open gateway, saw many fine possessions and important visitors. "How powerful that merchant must be!" thought the stonecutter. He became very envious, and wished that he could be like the merchant. Then he would no longer have to live the life of a mere stonecutter. To his great surprise, he suddenly became the merchant, enjoying more luxuries and power than he had ever dreamed of, envied and detested by those less wealthy than himself. But soon a high official passed by, carried in a sedan chair, accompanied by attendants, and escorted by soldiers beating gongs. Everyone, no matter how wealthy, had to bow low before the procession. "How powerful that official is!" he thought. "I wish that I could be a high official!" Then he became the high official, carried everywhere in his embroidered sedan chair, feared and hated by the people all around, who had to bow down before him as he passed. It was a hot summer day, and the official felt very uncomfortable in the sticky sedan chair. He looked up at the sun. It shone proudly in the sky, unaffected by his presence. "How powerful the sun is!" he thought "I wish that I could be the sun!" Then he became the sun, shining fiercely down on everyone, scorching the fields, cursed by the farmers and laborers. But a huge black cloud moved between him and the earth, so that his light could no longer shine on everything below. "How powerful that storm cloud is!" he thought. "I wish that I could be a cloud!" Then he became the cloud, flooding the fields and villages, shouted at by everyone. But soon he found that he was being pushed away by some great force, and realized that it was the wind. "How powerful it is!" he thought. "I wish that I could be the wind!" Then he became the wind, blowing tiles off the roofs of houses, uprooting trees, hated and feared by all below him. But after a while, he ran up against something that would not move, no matter how forcefully he blew against it--a huge, towering stone "How powerful that stone is”" he thought. I wish that I could be a stone!" Then he became the stone, more powerful than anything else on earth. But as he stood there, he heard the sound of a hammer pounding a chisel into the solid rock, and felt himself being changed. "What could be more powerful than I, the stone?" he thought. He looked down and saw far below him the fixture of a stonecutter.”

TaoismTaoTao Of PoohDaoDaoismStonecutter
Book:The Tao of Pooh
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“To be in Dao is to primarily exist in the fertile expanse where time stands still. Time loses meaning because primary identity shifts into alignment with the timeless principle itself. Distance in space loses felt degrees of separation, because of deep interconnectivity in its undifferentiated formless state. Death loses significance because it is perceived and experienced as another transformation of the Dao. Anxiety from change dissipates, as it is simply seen as part of Dao’s process of equilibrium. The intolerance of uncertainty fades, as it gives way to the adventure of potential and possibility. It is, in essence, alongside chance, the requirement for freedom. The Dao is self-generating, meaning it is root and branch. It is complete fulfillment, so temptations surrender their grasp to Dao’s quiescence. In a sense, to be with Dao is to favor loss over gain.”

PhilosophyTimeSpacePsychologyTaoismTaoDaoDaoism
Book:7 Principles of Nature: How We Strayed and How We Return
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“2. It only takes a few seconds to remember that our bodies are vibrant landscapes, worlds shaped by the forces of nature. Within each human are elements forged from ancient stars, rivers of blood reflecting the great waterways of earth, neural pathways branching like sprawling roots of forests, and electromagnetic waves humming in rhythm with invisible forces around us. We are simultaneously mountain, ocean, and sky; a microcosm, home to millions of organisms.”

InspirationalScienceDaoism
Book:7 Principles of Nature: How We Strayed and How We Return
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“It only takes a few seconds to remember that our bodies are vibrant landscapes, worlds shaped by the forces of nature. Within each human are elements forged from ancient stars, rivers of blood reflecting the great waterways of earth, neural pathways branching like sprawling roots of forests, and electromagnetic waves humming in rhythm with invisible forces around us. We are simultaneously mountain, ocean, and sky; a microcosm, home to millions of organisms.”

InspirationalScienceNatureDaoism
Book:7 Principles of Nature: How We Strayed and How We Return
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“In the enigma of existence, nature becomes a wordless teacher whose very process serves as a path toward deeper knowledge and insight. Science seeks to understand nature through observation and measurement. Daoism seeks a way of life that is most natural (自然, Ziran), guided by an attunement to nature, the discernment of its patterns and the expression that follows.”

InspirationalScienceNatureDaoism
Book:7 Principles of Nature: How We Strayed and How We Return
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“I adopt a different path, one that unfolds horizontally.... Rather than framing humankind’s condition as a “fall”, I consider it a “straying”—a term whose roots can be traced back to the vulgar latin word “estragare” which translates to “wander out of bounds.” Language, as Daoism observes, deepens this estrangement by carving out distinctions, magnifying the sense of multiplicity and separateness. By systematically dissolving these conceptual edifices, we traverse the horizontal continuum, potentially unveiling a primordial state known as the uncarved wood(樸).”

InspirationalScienceNatureDaoism
Book:7 Principles of Nature: How We Strayed and How We Return
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“I thank Alan Watts for my awakening which occurred on 29 October 2024 at around 8 pm. But I had to no-fap, no booze, no drugs for 114 days to understand his crucial lecture. One of his remarkable recordings of the 1970s reached me in 2024. I had heard that lecture many times before but had dismissed it, or never got it. But I think I should continue his discussion by pointing out that this knowledge can be used for good, and bad. Daoism, Buddhism, Hinduism, the hermetic teachings, the kabbalah are all explained in one moment when you awaken totally, but that knowledge will naturally also be used by darkness. Without the darkness there is no light. And without the light there is no darkness. But the darkness is way ahead of the light. And the lightness needs to wake up, and soon. Because the darkness wants to change everything by changing the rules, of the game we all play and are a part of.”

LightDarknessBuddhismAwakeningWakingHinduThe Meaning Of LifeDaoismAlan WattsBecoming Awake
Author:Jack Freestone
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