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Being Quotes

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Being Quotes

“What we consistently manifest outside of ourselves is simply a projection of what’s inside. All that we’ve been, all that we are and all that we will be is a result of the law of our being. Our being, not luck nor chance, is what creates everything. If we want to change the outside, we must first change the inside...individually and or collectively. Our being springs forth from the fount of our thoughts. Adjust our thinking and we will shape our being as well as the world around us.”

“Your reality is a reflection of yourself”

“respond rather than react to situations, people or environment. Let go of limiting emotions such as fear, frustration and anger and start to express your emotions to others, this is essential to a healthy wellbeing.”

“If diamonds were needy and readily available, no human searching for value would want them. And the same goes, when you want from a state of neediness of lack, you will scared away people despite your intrinsic worth, even if you don't show it, their subconscious will pick up on this energy. The moment you believe don't need anyone and fall in love with yourself, you will attract genuine love, because people can feel that you are love manifested in human form and their is magnetic pull surround that about that state. You will radiate a light to which people gather around like moths to a flame to witness your beauty.”

“The necessity of nothingness does not create anything. The real value and meaning of the Being are not in its necessity but in its very existence. If it did not exist, necessity would neither help nor create it. If the Being exists, and it does, it is pointless and redundant to insist on its necessity. The necessity of itself, without the Being, is nothing. The main point is if there is a Being, not if it is necessary. (What is) obvious need not be proved. Explanation of the Being and the creation or the existence of the world is not in its necessity but its existence. The Being is unborn and always existed regardless of being necessary or unnecessary.”

“Regardless of how far or how close any hypothetical point in space and time would be, it would still be the same point because nothingness is the same everywhere. The only point of nothingness is nothingness itself. There is no real space beyond nothingness and no real-time. The only way for nothingness to “survive” or “outlive” its nothingness is to live with the Being and move into the Being. The symbiosis of the Being with the Nonbeing is the source of life and space and time (space-time continuum).”

“When the Nonbeing is unaffected by the Being, it is a spaceless space, a spotless spot, and finite yet infinite as potential. That is nowhere with the potential to be everywhere. The primordial “space” is absolutely “finite,” enabling the Being to inhabit or envelope it. Nonbeing is the exit for the Being because, without nothingness, there is no space. This Nonbeing is infinite in its potential.”

“Absolute, without the world or universe, is finite. When the Being is equal to the Nonbeing, the Absolute becomes the same—the Nonbeing. The World-Universe is possible only through the active relationship between the Being and the Nonbeing. The absolute potential of the Being and the Nonbeing is initiated and becomes the source of space and time (spacetime), as we understand it, and is the source of infinity as a never-ending potential. Absolute finiteness is infinity because both absolute finiteness and infinity are nothing.”

“The Difference between Zero and Nothing Even in the primordial “form,” there is a difference between the Being and the Nonbeing. Even if the Being is asleep and inactive, in the primordial form, it is still something as a potential. Although Zero is nothing in a way, Zero is not absolute nothing as real nothing is. At this absolute “point,” the Being is Zero, and Nothing is just Nothing. Zero is not nothing. Zero is the point between nothing and something (Everything). Zero is a tunnel, a passage, a bridge, a wormhole between the Being and the Nonbeing, infinity and finiteness, eternity and time, existence and nonexistence. Although zero has the potential capacity for infinity and eternity, it is still the end point of the Being and the Nonbeing when they meet. The first point, the appearance point, of coming into the material Being is Zero. Zero is the last point, the disappearance point, of coming out of the material Being. The zero point is the point of absolute density. Everything comes into material existence through it. Everything comes out of a material existence through it. The “point” where the primordial Being and Nonbeing meet to create is the zero point of creation. Nothing is just nothing. Nothingness (emptiness), or absolute void, is Nothing. At its absolute point, the Primordial Being, the Ultimate Source (God) beyond creation and creating, when it is almost equal to nothingness, is, actually, Zero. Zero is the “point” where material and immaterial meet. The last possible “point” of “physical energy” or “matter,” in any form, on the micro or macro level, is the Zero “point.” Beyond this Zero “point” is nothingness.”

“The only way for interaction and mutual influence between nothing and something is through the activity of the One we have chosen to call Something. This Something “colors” nothingness with its own colors. This Something envelopes Nothingness. Regardless of how strange it sounds, Nothingness is never full, not even a bit. The Immaterial Being envelops the Nothingness in the form of a “material” Being, the Universe, yet all the happenings of the Something (the Being, Universe) are immaterial “forces” transformed from its primordial stage based on the principles of interaction between the primary, secondary and tertiary qualities.”

“Since it is possible to imagine either one or the other concept theoretically, it is impossible to defend this “concept” even theoretically or as a hypothesis. Infinity is only a potential, not an actuality. The Being and Nothingness are “finite” as actualities and infinite as potential. Nothingness cannot have any potential per se, yet the Being cannot exercise its potential without the Nothingness with no potential. The lack of any potential of the One feeds the potential of the Other. The power of Nothingness is equally “forceful” as the power of the Being. Without Nothingness's “forceless” force, there would be no force of the Being or the possibility to exercise its power in creating the World (the Universe). Absolute passivity of Nonbeing is equally vital as the activity or dominance of the Being.”

“Conditional absoluteness of the Being is, at the same time, proof of its relativity and the relativity of its antipode. This very relationship makes them relative. Absolute itself unites the Being and the Nonbeing. Lovemaking of the Being and Nonbeing results in the World’s birth. The world is relative because it comprises two “absolute entities”—Being and Nonbeing. It would not be able to exist without the Nonbeing as it would not be able to exist without the Being.”

“Real Void is in the space yet unaffected by the made “space.” Although it is nothingness, the void provides volume to the Being to create space. Whatever we see and experience as space is a real void, regardless of how strange or absurd it sounds. As we experience it, the appearance of space envelopes void with its information and laws, offering information about the curvature of itself (the Being), not the void, yet the real void is always there and is “indestructible,” unchangeable, unaffected, and uncurved.”

“The world from nothing is impossible, and life from nonlife is impossible. The world was always here, in one way or another, and nothingness was always here. The World is the Universal Mind’s “program” of the Absolute that, by involving nothingness, becomes the Universe. However, the Universe still bears all that is known and unknown to us with the spark of life in it.”

“Everything in nature coexists with something else. Our perceptions come from relations. We must see and perceive what we experience in specific ways; slight differences don’t count. What we see is not a matter of choice for the most part—to see the world, to feel heat, cold, and fear. All that exists has its frequency and structure within a larger structure. Since there is a connection between everything, the existence of one depends on the effect it makes on another in a very peculiar way. This effect is more of a result when the impacted one is the source of life and existence for the One that initially caused and produced it all.”

“When I was a child, a teacher once said that there existed 195 countries in the world. Astronomers lay claim to there being eight planets in our solar system, of the hundreds of solar systems that lie in our galaxy, of the billions of galaxies that exist in our single universe. On still nights when sleep forgets to steal me away, I think about all the worlds that have yet to be discovered by astronomers – vast, immense worlds that continue to remain hidden within each and every one of us; vast, immense worlds that continue to escape the consciousness of others.”

“Just look around! This immense universe is functioning so perfectly well that nothing can be added to it. It needs no improvement. Seeing this, one relaxes. If stars can go on dancing and flowers can go on blooming and birds can go on singing, why not you? You also belong to this universe. You are part of it. In fact, you are the most valuable part of it, the greatest flowering is going to happen in you—the flowering of consciousness, the golden flower of being.”

“So it happens that we must ask ourselves, with regard to truth, not for a new criterion for it, which will be better polished than earlier ones, but, peremptorily and seizing it by the lapels, "what is truth as such," and with regard to reality, not what things are or what and how is that which is, but for what reason that X which we call Being is in the Universe, and with regard to knowledge we must not ask for its bases and limits—as Plato, Aristotle Descartes, Kant did—but for something which comes before all this: for what reason we concern ourselves with trying to know.”

“Although it is true that this counterthought attests to an absolute solitude, it is an extremely populous solitude, like the desert itself, a solitude already intertwined with a people to come, one that invokes and awaits that people, existing only through it, though it is not yet here.” — Gilles Deleuze & Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, translated by Brian Massumi, University of Minnesota Press, 1987, p. 377.”

“It was when I said, “There is no such thing as the truth,” That the grapes seemed fatter. The fox ran out of his hole. You . . . You said “There are many truths, But they are not parts of a truth.” Then the tree, at night, began to change, Smoking through green and smoking blue. We were two figures in a wood. We said we stood alone. It was when I said, “Words are not forms of a single word. In the sum of the parts, there are only the parts. The world must be measured by eye”; It was when you said, “The idols have seen lots of poverty, Snakes and gold and lice, But not the truth”; It was at that time, that the silence was largest And longest, the night was roundest, The fragrance of the autumn warmest, Closest and strongest.”