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Totality Quotes

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Totality Quotes

“[...] one cannot understand a music – if it is a highly organized music – as long as one perceives only individual beautiful passages in it, which may even become a virtual wall blocking one's access to an understanding of the work itself. If you add up an important musical work for yourself from such beautiful passages, what you are really making of this work is nothing but a potpourri of itself – or you are moving it in the direction of a smash hit.”

“It contrives the acceptance of injustice, crime, and falsehood by the promise of a miracle. Still greater production, still more power, uninterrupted labor, incessant suffering, permanent war, and then a moment will come when universal bondage in the totalitarian empire will be miraculously changed into its opposite: free leisure in a universal republic. Pseudo-revolutionary mystification has now acquired a formula: all freedom must be crushed in order to conquer the empire, and one day the empire will be the equivalent of freedom. And so the way to unity passes through totality.[...]Totality is, in effect, nothing other than the ancient dream of unity common to both believers and rebels, but projected horizontally onto an earth deprived of God. To renounce every value, therefore, amounts to renouncing rebellion in order to accept the Empire and slavery. Criticism of formal values cannot pass over the concept of freedom. Once the impossibility has been recognized of creating, by means of the forces of rebellion alone, the free individual of whom the romantics dreamed, freedom itself has also been incorporated in the movement of history. It has become freedom fighting for existence, which, in order to exist, must create itself. Identified with the dynamism of history, it cannot play its proper role until history comes to a stop, in the realization of the Universal City. Until then, every one of its victories will lead to an antithesis that will render it pointless. The German nation frees itself from its oppressors, but at the price of the freedom of every German. The individuals under a totalitarian regime are not free, even though man in the collective sense is free. Finally, when the Empire delivers the entire human species, freedom will reign over herds of slaves, who at least will be free in relation to God and, in general, in relation to every kind of transcendence. The dialectic miracle, the transformation of quantity into quality, is explained here: it is the decision to call total servitude freedom. Moreover, as in all the examples cited by Hegel and Marx, there is no objective transformation, but only a subjective change of denomination. In other words, there is no miracle. If the only hope of nihilism lies in thinking that millions of slaves can one day constitute a humanity which will be freed forever, then history is nothing but a desperate dream. Historical thought was to deliver man from subjection to a divinity; but this liberation demanded of him the most absolute subjection to historical evolution. Then man takes refuge in the permanence of the party in the same way that he formerly prostrated himself before the altar. That is why the era which dares to claim that it is the most rebellious that has ever existed only offers a choice of various types of conformity. The real passion of the twentieth century is servitude.”

“Our entire system, both technical and mental, tends towards oneness, identity and totality, at the cost of an extraordinary simplification. And the whole of our metaphysics and all our neuroses chart the evils and confusions that ensue from that simplification. But duality is indefectible. It is totality that falters in the more or less long term. Any political, economic, moral or mental system that achieves this even virtual totalization, that achieves this kind of perfection, either automatically fractures or duplicates itself to infinity in a simulacrum of itself. Everything that comes close to its definitive formula or its absolute potency can only repeat itself indefinitely or produce a monstrous double - whether it be terrorism or clones. There is never any equilibrium state or state of completion that cannot suddenly be destabilized by a process of automatic reversion. Everything which offends against duality, which is the fundamental rule, everything which aims to be integral, leads to disintegration through the violent resurgence of duality - or in conformity with the principle of evil, whichever you prefer. It is duality and reversibility which everywhere govern the principle of evil. It is duality, liquidated everywhere, conjured away by all possible means, that restores an absence and an emptiness that are generally submerged by a total presence. It is duality that fractures Integral Reality, that smashes every unitary or totalitarian system by emptiness, crashes, viruses or terrorism.”

“One reason I can be more tolerant than most is that as a therapist I have the advantage of information about my patients that most people are not privy to. And I discover that we rarely if ever see the totality of another in ordinary social intercourse. When an individual appears mean and lazy, we are only seeing one part of the person, elicited by a particular set of circumstances on a particular day, and we do well to wait a while before concluding that what we see is the whole person.”

“We could say that the totality, life wants the sapling to become a tree, but the sapling doesn't see itself as separate from life and so wants nothing for itself. It is one with what life wants. That's why it isn't worried or stressed. And, if it has to die prematurely, it dies with ease.”

“Faced with a world of "modern ideas" which would like to banish everyone into a corner and a "specialty," a philosopher, if there could be a philosopher these days, would be compelled to establish the greatness of mankind, the idea of "greatness," on the basis of his own particular extensive range and multiplicity, his own totality in the midst of diversity.”

“Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.”

“Debate doesn’t really change things. It gets you bogged in deeper. If you can address or reopen the subject with something new, something from a different angle, then there is some hope. ... People are suddenly gazing at something else and pausing for a moment. And for the duration of that gaze and pause, they are like reflectors of the totality of their own knowledge and/or ignorance. That’s something poetry can do for you, it can entrance you for a moment above the pool of your own consciousness and your own possibilities.”

“Humility consists of knowing that in this world the whole soul, not only what we term the ego in its totality, but also the supernatural part of the soul, which is God present in it, is subject to time and to the vicissitudes of change. There must be absolutely acceptance of the possibility that everything material in us should be destroyed. But we must simultaneously accept and repudiate the possibility that the supernatural part of the soul should disappear.”

“What is called chance is the instrument of Providence and the secret agent that counteracts what men call wisdom, and preserves order and regularity, and continuation in the whole, for ... I firmly believe, notwithstanding all our complaints, that almost every person upon earth tastes upon the totality more happiness than misery; and therefore if we could correct the world to our fancies, and with the best intentions imaginable, probably we should only produce more misery and confusion.”

“From the internal reality, by which I means the totality of psychological experiences, it [science] actually separates us. Art, for example, deals with many more aspects of this internal reality than does science, which confines itself deliberately and by convention to the study of one very limited class of experiences the experiences of sense.”

“Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation.”

“Every philosophy is complete in itself and, like a genuine work of art, contains the totality. Just as the works of Apelles and Sophocles, if Raphael and Shakespeare had known them, should not have appeared to them as mere preliminary exercises for their own work, but rather as a kindred force of the spirit, so, too reason cannot find in its own earlier forms mere useful preliminary exercises for itself.”

“One of the things that puzzles me is that so few people want to look at life as a totality and to recognize that death is no more extraordinary than birth. When they say it's the end of everything they don't seem to recognize that we came from somewhere and it would be very, very strange indeed to suppose that we're not going somewhere.”

“Literally, the Bible is a gigantic myth, a narrative extending over the whole of time from creation to apocalypse, unified by a body of recurring imagery that "freezes" into a single metaphor cluster, the metaphors all being identified with the body of the Messiah, the man who is all men, the totality logoi who is one Logos, the grain of sand that is the world.”

“When I make a portrait,I cannot limit it tothe lines of the head, for that head belongs toa body, it exists ina setting which influences it, it is part of a totality that I cannot suppress. The impression you produce upon me is not thesame if I catchsight of youalone ina gardenor if Isee you in the midst of a group of other people, in a living room or on the street.”

“Each person discovers a field of allurements, the totality of which bears the unique stamp of that person’s personality. Destiny unfolds in the pursuit of individual fascinations and interests... By pursuing your allurements, you help bind the universe together. The unity of the world rests on the pursuit of passion.”