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Concentration Quotes

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Concentration Quotes

“Most of the people in the world are just distracted and work only on the surface but if you will be deep enough to concentrate and study or rehearse anything, the world will bow in honor of you.”

“If you can take ten thousand hours and divide it by the number of hours, you can concentrate and devote to repeatedly doing one single thing in a day, you will be amazed how best you will become in that thing after a given number of years.”

“If you will be deep enough to concentrate and study or rehearse anything, the world will bow in honor to you.”

“Solitude is the measure through which you could concentrate on using your time. It is through solitude that you can convert your time into something of value. Solitude is a way of overcoming distraction so that you can convert your time into something of worth.”

“Solitude is the measure through which you could concentrate on using your time.”

“Begin to think of how you could maximize the time you have through hard work and through concentration.”

“The quality of time you are able to concentrate and use to produce values is what determines your greatness.”

“It is the quality of time you are able to convert into the production of value. The quality of time you are able to concentrate and use to produce values is what determines your greatness.”

“As always when he worked with this much concentration he began to feel a sense of introverting pressure. There was no way out once he was in, no genuine rest, no one to talk to who was capable of understanding the complexity (simplicity) of the problem or the approaches to a tentative solution. There came a time in every prolonged effort when he had a moment of near panic, or "terror in a lonely place," the original semantic content of the word. The lonely place was his own mind. As a mathematician he was free from subjection to reality, free to impose his ideas and designs on his own test environment. The only valid standard for his work, its critical point (zero or infinity), was the beauty it possessed, the deft strength of his mathematical reasoning. THe work's ultimate value was simply what it revealed about the nature of his intellect. What was at stake, in effect, was his own principle of intelligence or individual consciousness; his identity, in short. This was the infalling trap, the source of art's private involvement with obsession and despair, neither more nor less than the artist's self-containment, a mental state that led to storms of overwork and extended stretches of depression, that brought on indifference to life and at times the need to regurgitate it, to seek the level of expelled matter. Of course, the sense at the end of a serious effort, if the end is reached successfully, is one of lyrical exhilaration. There is air to breathe and a place to stand. The work gradually reveals its attachment to the charged particles of other minds, men now historical, the rediscovered dead; to the main structure of mathematical thought; perhaps even to reality itself, the so-called sum of things. It is possible to stand in time's pinewood dust and admire one's own veronicas and pavanes.”

“Whereas some schools of Buddhism distinguish more sharply between the preparatory practice of concentration and the liberating practice of insight, Zen views concentration and insight as two sides of the same coin: when the mind is cleared, settled, and focused, it naturally attains insight and manifests its innate wisdom.”

“We start the path to the end of suffering, not by trying to drop our clingings immediately, but by learning to cling more strategically. In terms of the feeding analogy, we don’t try to starve the mind. We simply change its diet, weaning it away from junk food in favor of health food, developing inner qualities that will make it so strong that it won’t need to feed ever again. The canon lists these qualities as five: conviction in the principle of karma—that our happiness depends on our own actions; persistence in abandoning unskillful qualities and developing skillful ones in their stead; mindfulness; concentration; and discernment. Of these, concentration—at the level of jhāna, or intense absorption— is the strength that the Buddhist tradition most often compares to good, healthy food”

“There are mountains in the world,' I said, 'which are huge, immense and dotted all over with monasteries. And in those monasteries live monks in saffron robes. They stay seated, with crossed legs, for one, two, six months at a time, thinking of one thing and one thing only. One thing, do you hear? Not two - one! They don't think of women and lignite or books and lignite, as we do; they concentrate their minds on one and the same thing, and they achieve miracles. You have seen what happens when you hold a glass out to the sun and concentrate all the rays onto one spot, Zorba? That spot soon catches fire, doesn't it? Why? Because the sun's power has not been dispersed but concentrated on that one spot. It is the same with men's minds. You do miracles, if you concentrate your mind on one thing and only one. Do you understand, Zorba?”

“Related to the no-effort doctrine is the no-pain doctrine. This, too, has a phobic quality: to avoid under all circumstances pain and suffering, physically and, particularly, mentally. The era of modern progress claims to lead man into the promised land of painless existence. In fact, people develop a kind of chronic phobia of pain. Pain is referred to here in the broadest sense of the word, not merely physical and mental pain. It is also painful to practice musical scales for hours every day, to study a subject that is not interesting yet is necessary for acquiring the knowledge one is interested in; it is painful to sit and study when one would like to meet his girlfriend, or just walk, or have fun with friends. These are indeed small pains. Regretfully, one must be willing to accept them cheerfully and without fretting if one wants to learn what is essential, wants to correct whatever is wrong in one's hierarchy.”

“We see it on blogs and in emails, on television talk shows, in public meetings and community forums; we are a culture that seems unable to concentrate, to pursue a line of thought or tolerate a conflicting point of view. … It’s different with a book, or any long-form piece of writing; these are slower, deeper, quieter. As readers, we are asked to slip inside the text, and if we can’t help but bring our personalities and perceptions to the process, the participation required leads to an inevitable empathy.”

“As long as you kept running from birth until death, falling down, getting hurt, no matter how many times you suffered defeat, you got up and started running again. Personal happiness came from all the things and people you came across, ran into by chance along the way. Climber's high. Climbing with all your might, concentrating completely on moving up, never being distracted by the meaningless stuff around you.”

“Just as there’s usually a space or interval between people passing on the street, even if it sometimes seems very small, a space also exists between thoughts. In your meditation, see if you can perceive this gap between thoughts. What is it, and does it belong to the realm of time? If it does not, then it’s unborn and undying, beyond all conditioning, which is a psychological carry-over from the past to the present. Whatever thoughts or internal conflicts come up—do nothing. Do not try to force them to cease or change. And don’t “do nothing” to still the mind, quiet fears, or resolve conflicts—all of this is doing something. It only leads to more struggling and prevents you from seeing the actual nature of thought and internal conflict. Genuine attention has no motive. This observation or listening doesn’t involve effort. Effort merely distracts you from what’s taking place in the instant. A kind of concentration exists that’s not forced. We’ve all experienced listening or paying attention to something we truly enjoyed. At that moment, was effort required for concentration to take place?”

“Jobs also used the meetings to enforce focus. At Robert Friedland's farm, his job had been to prune the apple trees so that they would stay strong, and that became a metaphor for his pruning at Apple. Instead of encouraging each group to let product lines proliferate based on marketing considerations, or permitting a thousand ideas to bloom, Jobs insisted that Apple focus on just two or three priorities at a time. " There is no one better at turning off the noise that is going on around him," Cook said. " That allows him to focus on a few things and say no to many things. Few people are really good at that.”

“DEPORT yourself from the coast of negative attitudes and you will give your dreams a lift up from a level of high concentration of repeated failure to an indelible success! God is with you!”

“I was riddled with memory issues that became so severe at the age of 45 that I had to apply for disability benefits. At the age of 50, my mental functioning was in decline with severe short term memory issues, concentration problems and chronic fatigue. My kidneys were testing bad on blood tests. The USA has refused all applications for occupational disease and disability benefits.”