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Senses Quotes

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Senses Quotes

“I don’t want enlightenment. I want to enjoy this life. There is a reason why God gifted us with a mind and five senses. We wouldn’t be having them if our goal was to undermine their existence. We are here to feel. Emotions, pleasure and pain of all sorts. Becoming emotionally numb is, therefore, not our purpose. It certainly can never be!”

“For folks who are inclined, pleasurable sex and orgasm can also help minimize stress and anxiety, while instilling a sense of bliss or peacefulness. Almost anything that engages one or more of our senses—taste, touch, smell, hearing, sight—in positive ways can invite the myriad perks of pleasure.”

“सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि। प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति॥ ॥३- ३३॥ इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ। तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ॥ ॥३- ३४॥ `Each is prone to follow his nature, His senses stormed by earthly pleasure, Submit not to them they be your foe, Else you will reap what ever you sow.’ 3. 33-34”

“The main reason why your company can easily influence you is because "emotion and attitude are stronger than knowledge". What you see can overcome what you know. You can easily damp away what you already know when you are faced with the reality of what your senses tell you to do!”

“I am not blind. I can sense things much better than people with eyesight. I believe in morals and I value my dignity. I'm the truth and I firmly believe in the aspects of honesty and loyalty. It takes so many years of prudence, self-discipline, and hard work to earn respect and goodwill. I value my achievements more than any other materialistic immoral pleasure in the world. I love my being. I love the people around me and I admire their presence in my life. I have preferred goodness over evil and I do believe in choosing people wisely.”

“Things as they appear every day and as they are engraved in our memory, facts and occurrences as they are perceived by senses, create an intricate labyrinth in the mind. The way how things are experienced in our environment and how they react in the arsenal of our imagination, creates a torrent of inspiring ideas that flood the speedy highways of our brains. ( " Labyrinth of the mind " )”

“Rejoice, Micayon. Yours is a prophet’s dream. The Great Nostalgia has made your world too small, and made you a stranger in that world. It has unloosed your imagination from the grip of the despotic senses; and imagination has brought you forth your Faith. And Faith shall lift you high above the stagnant, stifling world and carry you across the dreary emptiness and up the Rugged Mountains where every faith must needs be tried and purified of the last dregs of Doubt. And Faith so purified and triumphant shall lead you to the boundaries of the eternally green summit and there deliver you into the hands of Understanding. Having discharged its task, Faith shall retire, and Understanding shall guide your steps to the unutterable Freedom of the Summit which is the true, the boundless, and all-including home of God and the Overcoming Man.”

“Our bodies have five senses: touch, smell, taste, sight, hearing. But not to be overlooked are the senses of our souls: intuition, peace, foresight, trust, empathy. The differences between people lie in their use of these senses; most people don't know anything about the inner senses while a few people rely on them just as they rely on their physical senses, and in fact probably even more.”

“Fornication and adultery unleash destructive consequences into a person's life: • Poverty; • Lack of perception; • Loss of respect and mutual acceptance; • Children with shattered futures; • Dullness of the senses and of the intellect; • Deterioration of health.”

“It has always been a mystery to me how Adam, Eve, and the serpent were taught the same language. Where did they get it? We know now, that it requires a great number of years to form a language; that it is of exceedingly slow growth. We also know that by language, man conveys to his fellows the impressions made upon him by what he sees, hears, smells and touches. We know that the language of the savage consists of a few sounds, capable of expressing only a few ideas or states of the mind, such as love, desire, fear, hatred, aversion and contempt. Many centuries are required to produce a language capable of expressing complex ideas. It does not seem to me that ideas can be manufactured by a deity and put in the brain of man. These ideas must be the result of observation and experience.”

“The human senses are known to be astoundingly unreliable instruments, easily deceived and fallible. Would you bet everything on shoddy detection equipment? That’s what the materialists have done. Above all, they sneer at the concept of the soul (and mind) because it is something that cannot be detected with the human senses. Would the cosmic mathematical mind reject the soul? The numbers zero and infinity rationally characterize it. Why would zero and infinity be forbidden? Just because the human senses aren’t configured to detect them? Why should the dubious human senses be the determinants of what is mathematically and logically permitted to exist? Human senses are the products of evolution and are designed to allow us to live in this world; they did not evolve as organs of truth to allow us to determine the fundamental nature of reality. […] Most people alive today are irrational. Animals are irrational. […] Even scientists have demonstrated that they will force reason and logic to obey the senses rather than force the senses to obey reason and logic. The question of the existence of the soul is one for reason, not for the human senses. Lack of evidence is not evidence of absence.”

“This is the ultimate heresy, then, and a possible outcome of a history of ascent, of system-breaks and paradigm-shifts that are exciting on one level, tedious on another: life characterized by so much somatic security, so much incarnation, that the need for “truth” is far less important than the need for love; and finally, not really in conflict with it. Incarnation means living in life, not transcending it. The last paradigm-shift has to be a shift to a world in which paradigm-shifts become unnecessary, if not actually banal.”

“When someone begins to the lose the glamour they had for us on our first meeting them, we tell ourselves that we have been deceived; that our fantasy cast a halo over them which they are unworthy to bear. It is always possible, however, that the reverse is the case: that our disappointment is due to a failure of our own sensibility which lacks the strength to maintain itself at the acuteness with which it began. People may really be what we first thought them, and what we subsequently think of as the disappointing reality may be the person obscured by the staleness of our senses.”

“There are people in the world, who are just wrong, and then there are the masses of population that are right, or at the very least they lie in the veil of between. I on the other hand, do not belong to any group. I don’t exist. It’s not that I don’t have substance; I have a body like everyone else. I can feel the fire when it burns against my skin, the rain when it caresses my face and the breeze as it fingers my hair. I have all the senses that other people do. I am just empty, inside.”

“I open the window to let the fresh air in, to let the breeze penetrate the spaces between my ribs and take the opportunity to cleanse me from within. Sounds erupt from the outside: seagulls crying, horses neighing, and waves crashing wildly against the cliffs. The dog’s howls are drowned out by ships’ horns. For those who live in a big city, these noises might seem like evidence of stillness. Silence, for some, is synonymous with human absence, by which they refer, especially, to the lack of articulated words, the silent of tongues. But on this piece of land, every moment forms part of an instrument. Here, every whisper unfolds into a complex melody that sees you in the front row of an impromptu concert.”

“The neural basis for the self, as I see it, resides with the continuous reactivation of at least two sets of representations. One set concerns representations of key events in an individual's autobiography, on the basis of which a notion of identity can be reconstructed repeatedly, by partial activation in topologically organized sensory maps. ... In brief, the endless reactivation of updated images about our identity (a combination of memories of the past and of the planned future) constitutes a sizable part of the state of self as I understand it. The second set of representations underlying the neural self consists of the primordial representations of an individual's body ... Of necessity, this encompasses background body states and emotional states. The collective representation of the body constitute the basis for a "concept" of self, much as a collection of representations of shape, size, color, texture, and taste can constitute the basis for the concept of orange.”

“For the first time in his life, Mont Blanc for a moment looked to him what it was - a chaos of anarchic and purposeless forces - and he needed days of repose to see it clothe itself again with the illusions of his senses, the white purity of its snows, the splendor of its light, and the infinity of its heavenly peace. Nature was kind; Lake Geneva was beautiful beyond itself, and the Alps put on charms real as terrors.”