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Property Quotes

“He sank back into his black-and-white world, his immobile world of inanimate drawings that had been granted the secret of motion, his death-world with its hidden gift of life. But that life was a deeply ambiguous life, a conjurer's trick, a crafty illusion based on an accidental property of the retina, which retained an image for a fraction of a second after the image was no longer present. On this frail fact was erected the entire structure of the cinema, that colossal confidence game. The animated cartoon was a far more honest expression of the cinematic illusion than the so-called realistic film, because the cartoon reveled in its own illusory nature, exulted in the impossible--indeed it claimed the impossible as its own, exalted it as its own highest end, found in impossibility, in the negation of the actual, its profoundest reason for being. The animated cartoon was nothing but the poetry of the impossible--therein lay its exhilaration and its secret melancholy. For this willful violation of the actual, while it was an intoxicating release from the constriction of things, was at the same time nothing but a delusion, an attempt to outwit mortality. As such it was doomed to failure. And yet it was desperately important to smash through the constriction of the actual, to unhinge the universe and let the impossible stream in, because otherwise--well, otherwise the world was nothing but an editorial cartoon.”

WorldLifeImportantReasonDeathPoetryUniverseBlackNatureWhiteSecretImpossibleHonestHonestyExpressionFailureConfidenceIllusionImportanceStructurePropertyGiftReleaseCinemaDelusionMelancholyMortalityRealisticBlack And WhitePresentRealismDoomedCartoonDesperationBeingDoomViolationAnimatedGameAmbiguousFrailFrailtyImageIllusoryHiddenMotionTrickDrawSinkWillfulIntoxicatingAccidentalDrawingsOutwitInanimateFractionImmobileConstrictionDesperatelyDeath World
Book:Little Kingdoms
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“It reminds me of sitting window seat on a plane. I look out and onto the ground and I see everyone’s little houses. They’ve got their own perfect square of land, with a roof of their own, with a tree of their own, their own fence. There’s something so artificial to it when you zoom out. Our own tree in the front yard may be large, but they aren’t rooted in a true forest. Their house could be painted gold, but the street isn’t. Everything we have is just enough for our eyes to see. I feel like we’re meant for more. More than decorations. Sometimes, even though I know it’s not possible, I feel like everyone deserves their own forest.”

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Book:The Goodbye Song
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“Usimwabudu mungu mwingine isipokuwa Mungu. Usimwabudu mtu, mnyama, sanamu, samaki, au usiziabudu fikira zako kichwani. Usiitumikie kazi, mali, mila, anasa, siasa, wala usiyatumikie mamlaka au usiutumikie umaarufu au ufahari, kuliko Mungu. Ukiithamini kazi, mali, mila, anasa, siasa au ukiyathamini mamlaka, au ukiuthamini umaarufu au ufahari zaidi kuliko Mungu, au ukiyapa majukumu yako muda mwingi zaidi kuliko Mungu umeabudu miungu; wakati ulipaswa kumwabudu Mungu peke yake. Usiwe na vipaumbele vingine vyovyote vile katika maisha yako zaidi ya Mungu, kwani Mungu ni Mungu mwenye wivu.”

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Author:Enock Maregesi
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“Many a rich man’s bed is bigger than many a poor woman’s bedroom; his bedroom, her house.”

HousePoorPovertyBedResourcesPropertyProsperityEqualityRichesTreasureInequalityBrokeSubstanceKitchenWealthyHardshipNeedCashReservesBedroomProsperousLoadedNeedyCapitalAffirmative ActionAffluenceAffluentDoughDestitutePossessionsLow IncomeStockNeedinessMeansBeggaryImpoverishedPoverty StrickenFilthy RichFundsDestitutionFlushOpulentSize CountsImpoverishmentIndigenceMoneylessPennilessPenurySize Does Not CountHoldingsInsolventSize Doesn T CountImpecuniousImpecuniousnessIn DebtIndigentMoolahSecuritiesWell OffWherewithalCleaned OutFinance AssetsFlat BrokeFortune MoneyHard UpIn The MoneyLucreMade Of MoneyMoneyedMoolaNecessitousPauperdomPauperismPauperizedPennilessnessRolling In ItRolling In MoneyRolling In The DoughSilk StockingStinking RichStrapped Formal PenuriousUnable To Make Ends MeetWell HeeledWell To DoWithout A Cent To One S NameWithout A Sou
Author:Mokokoma Mokhonoana
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“If the Pentateuch is not inspired in its astronomy, geology, geography, history or philosophy, if it is not inspired concerning slavery, polygamy, war, law, religious or political liberty, or the rights of men, women and children, what is it inspired in, or about? The unity of God?—that was believed long before Moses was born. Special providence?—that has been the doctrine of ignorance in all ages. The rights of property?—theft was always a crime. The sacrifice of animals?—that was a custom thousands of years before a Jew existed. The sacredness of life?—there have always been laws against murder. The wickedness of perjury?—truthfulness has always been a virtue. The beauty of chastity?—the Pentateuch does not teach it. Thou shalt worship no other God?—that has been the burden of all religions.”

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Book:Some Mistakes of Moses
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“With deregulation, privatisation, free trade, what we're seeing is yet another enclosure and, if you like, private taking of the commons. One of the things I find very interesting in our current debates is this concept of who creates wealth. That wealth is only created when it's owned privately. What would you call clean water, fresh air, a safe environment? Are they not a form of wealth? And why does it only become wealth when some entity puts a fence around it and declares it private property? Well, you know, that's not wealth creation. That's wealth usurpation.”

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Author:Elaine Bernard
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“One class presses on another; for all are aiming to procure respect on account of their property: and property, once gained, will procure the respect due only to talents and virtue. Men neglect the duties incumbent on man, yet are treated like demi-gods; religion is also separated from morality by a ceremonial veil, yet men wonder that the world is almost, literally speaking, a den of sharpers or oppressors.”

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Book:A Vindication of the Rights of Woman
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“See, he who slept wifeless found a noblewoman, He who was not seen stands. See, he who had nothing is a man of wealth. The nobleman sings his praise. See, the poor of the land have become rich, The man of property is a pauper. See, cooks have become masters of butlers, He who was a messenger sends someone else. See, he who had no loaf owns a barn. His storeroom is filled with another’s goods. See, the baldhead who lacked oil Has become owner of jars of sweet myrrh. See, she who lacked a box has furniture. She who saw her face in the water owns a mirror.”

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Book:Ancient Egyptian Literature, Volume I: The Old and Middle Kingdoms
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“A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.”

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Author:Ludwig von Mises
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“Americans think New Yorkers are property obsessed, but clearly they haven’t lived a day in Hong Kong. In this part of the world, a man isn’t a man until he is a homeowner. His entire life leads up to the singular moment when he hands over the down-payment check and puts his signature on the triplicate purchase agreement. All the good grades and job promotions he has received are mere preparation; and every source of happiness - marriage, children and retirement - depends on it.”

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Book:No City for Slow Men: Hong Kong's quirks and quandaries laid bare
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“Our Natural Rights -Life, Freedom, and Property- are inalienable rights that everyone in the world has and shares, and they are being attacked at every step. Most people accept it without question or any protest or resistance.”

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Book:COVID19 – Short Path to 'You'll Own Nothing. And You'll Be Happy.': Welcome to the New Age of Tyranny
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“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

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Book:The River War
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“Both women and nonhuman animals have traditionally been viewed as property—"things” to be owned and controlled by those in power. While the plight of women is linked with that of nonhuman animals through a single system of oppression, through their comparative powerlessness and invisibility, and through sexual exploitation, it is important to elucidate these similarities through concrete examples. Links between women and nonhuman animals are nowhere more apparent than through the vulnerabilities of mothers and their young, and the control of pregnancies and offspring; this particular form of oppression is nowhere more blatant than on factory farms.”

PropertyEggsSexismMothersAnimalsPowerlessnessDairyFactory FarmingSpeciesismFarmed Animals
Book:Speaking Up for Animals: An Anthology of Women's Voices
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“Even an entire society, a nation, or all simultaneously existing societies taken together, are not the owners of the earth. They are simply its possessors, its beneficiaries, and have to bequeath it in an improved state to succeeding generations as boni patres familias [good heads of the household].”

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Book:Capital: A Critique of Political Economy, Volume 3
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“The perspiration of kings is just froth of the decanter. But the pawis of peasants dries up, becomes lead that weighs them down the ages. The master wears a necktie; the slave, a grindstone. Between them no relationship is possible except that which exists between mill and grist. And what is private property without public toil? Yet the world perpetuates only the pyramids, only their pharaohs. Nobody remembers or even likes to admit that both came into existence only through brawn and blood that issued from millions upon millions of nameless serfs. You weep over sunken armadas but not over their galleon slaves. You weep over fallen crowns, not for those beheaded. This must stop! We shall stop you! Labor has a face, labor has a name! You don’t romanticize it. . . you feed its belly . . . heal its sores and sons. All written history glorifies the power of men, not the sweat of man. . . . All this feudal nonsense about lilac-strewn palaces and Cleopatra’s bath! Well, the new chronicle will smell as the tao smells. It shall be carpenter over architect, farmer over agrarianist, citizen over president....”

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Book:But for the Lovers
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“It took me a long time to understand why so much that surrounded me was too ugly to tolerate without protest. But eventually I learned the reason. I saw that the conduct of my fellow-men could not be otherwise than disappointing, in fact parasitical and corrupt, and that most of our troubles emanated from a cause which manifestly would grow worse so long as we put up with it. That cause was Capitalism...The motivating principle of business (though not openly confessed), when summed up, meant: "Get yours; never mind the other fellow." I saw, too, that our law-makers and judges of the meaning of the law put property rights first and left human rights to shift for themselves.”

LawBusinessCapitalismPropertyHuman RightsProperty RightsJudges
Book:Art Young: His Life and Times
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“The most valuable real estate in the universe is inside your soul.”

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Author:Matshona Dhliwayo
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“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common property...in such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of a public domain was rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”

NatureJusticePropertyCommunismManifestationMaterialismProperty RightsNatural LawTribalismEgalitarianismJurisprudencePublic DomainEntitlementsCommon PropertyHuman ArroganceArbitrarinessChattelPrivate OwnershipHuman DominanceKin Selective AltruismLegal PositivismLegal Realism
Book:Only the Deplorable
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“When men say, for instance (by a false metaphor), that each member of the public should feel himself an owner of public property – such as a Town Park – and should therefore respect it as his own, they are saying something which all our experience proves to be completely false. No man feels of public property that it is his own; no man will treat it with the care or the affection of a thing which is his own; still less can a man express himself through the use of a thing which is not his own, but shared in common with a mass of other men.”

PropertyPrivate PropertyProperty RightsCommon GoodCommon PropertyPublic Property
Book:An Essay on the Restoration of Property
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“Some people will each start investing more of their salary on ‘their’ house and spending less of it on ‘their’ car or cars only when they start being able to take ‘their’ house to work, funerals, weddings, etc.”

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Author:Mokokoma Mokhonoana
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