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Militant Quotes

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Militant Quotes

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

“...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.”

“In 1902, Marcellin P. Berthelot, often called the founder of modern organic chemistry, was one of France's most celebrated scientists—if not the world's. He was permanent secretary of the French Academy, having succeeded the giant Louis Pasteur, the renowned microbiologist. Unlike Delage, an agnostic, Berthelot was an atheist—and militantly so.”

“He was a captain in the air force, and now he is CEO of a security company. I didn't have time to find out more about him, but I'm sure he can tell you anything you need to know." A wave of nausea crashed through Zara's gut when she recalled their conversation in the bar. I'll bet he's one of those wannabe military types who spends his weekends playing paintball with his geek friends, pretending he's the real deal. What had she been thinking? But that was the problem. She was always living in the moment, not thinking at all. "Thank you for your service," she mumbled, her cheeks burning. She could only hope he'd been as drunk as she'd been and didn't remember the slight. "Pleasure." The deep rumble of his voice made her toes curl. "I'm the real deal, after all.”

“The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church.”

“I believe God himself will someday debate with and answer every objection arrogant men can come up with against him; I believe he will humble us and humor himself. Know-it-alls, pseudo-intellectuals, militant anti-theists, for Christ's sake, or rather their own sake, best beware of getting roasted by their own medicine. Ah! Our delusions of trying to argue against an omniscient Creator.”

“Our accent will be upon youth: we need new ideas, new methods, new approaches. We will call upon young students of political science throughout the nation to help us. We will encourage these young students to launch their own independent study, and then give us their analysis and their suggestions. We are completely disenchanted with the old, adult, established politicians. We want to see some new faces -- more militant faces.”

“The champions of militant Islam are, of course, misogynists, woman-haters; they are also misologists - haters of reason. Their armed doctrine is little more than a chaotic penal code underscored by impotent dreams of genocide. And, like all religions, it is a massive agglutination of stock response, of cliches, of inherited and unexamined formulations.”

“Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.”

“Socialism, whether it's the 'soft tyranny' of the EuroAmerican management state or the murderously repressive forms taken by Hitler, Stalin, Mao, or Pol Pot, is all about disindividuation, a steady, relentless erasure of the individual differences among us, everything that makes us who we are. 'Everybody in, nobody out!' is the marching mantra of militant collectivized medicine, but it accurately describes all other aspects of collectivism as well. No alternatives allowed, no choices, no individualism, no individuality, and ultimately, no individuation.”

“Unlike the rationalism of the French Revolution, true liberalism has no quarrel with religion, and I can only deplore the militant and essentially illiberal antireligionism which animated so much of nineteenth-century Continental liberalism. ... What distinguishes the liberal from the conservative here is that, however profound his own spiritual beliefs, he will never regard himself as entitled to impose them on others and that for him the spiritual and the temporal are different sphere which ought not to be confused.”

“Religion is still parasitic in the interstices of our knowledge which have not yet been filled. Like bed-bugs in the cracks of walls and furniture, miracles lurk in the lacunae of science. The scientist plasters up these cracks in our knowledge; the more militant Rationalist swats the bugs in the open. Both have their proper sphere and they should realize that they are allies.”

“What chiefly concerns and alarms many of us are the problems arising from religious fanaticism. As long as large numbers of militant enthusiasts are persuaded that they alone have access to the truth, and that the rest of us are infidels, we remain under threat. Lord Acton's famous phrase about power can be used of another danger. Dogma tends to corrupt, and absolute dogma corrupts absolutely.”

“Harmonizing religion and science makes you seem like an open-minded and reasonable person, while asserting their incompatibility makes enemies and brands you as “militant.” The reason is clear: religion occupies a privileged place in our society. Attacking it is off-limits, although going after other supernatural or paranormal beliefs like ESP, homeopathy, or political worldviews is not. Accommodationism is not meant to defend science, which can stand on its own, but to show that in some way religion can still make credible claims about the world.”

“Radical militant feminist believes that women of color and Black women in particular have written the cutting edge theory and really were the individuals who exploded feminist theory into the directions that has made it more powerful. So I see us as the leaders not just of Black people and Black women in terms of feminism but in terms of the movement as a whole.”

“And there was a deeper, less visible effect of the Truman loyalty program. Seeing its consequences for certain individuals and fearing its intrusion on their own lives, many in the government sought protection by strongly asserting their anti-Communism. In the public action that ensued, policy was based not on reality but, instinctively or deliberately, on personal caution...Those who urged a militant and sometimes military anti-Communism were considered sound, trustworthy and personally safe; those who questioned such a course were politically unsafe, possible even slightly disloyal.”

“Be militant! Be an organization that is going to do things! If you can find older men who will give you countenance and acceptableleadership, follow them; but if you cannot, organize separately and dispense with them. There are only two sorts of men to be associated with when something is to be done: Those are young men and men who never grow old.”

“So that the life of a writer, whatever he might fancy to the contrary, was not so much a state of composition, as a state of warfare; and his probation in it, precisely that of any other man militant upon earth,--both depending alike, not half so much upon the degrees of his WIT--as his RESISTANCE.”

“Militant homosexuals, pro-abortionists, occultists, New Agers, pornographers, radical feminists, atheists, paganists and a whole collection of angry anti-Christian groups are all coming out of their closets and onto the battlefield. Their common denominator is a hatred for Christianity and for any expression of traditional values.”

“[University students] hated the hypocrisy of adult society, the rigidity of its political institutions, the impersonality of its bureaucracies. They sought to create a society that places human values before materialistic ones, that has a little less head and a little more heart, that is dominated by self-interest and loves its neighbor more. And they were persuaded that group protest of a militant nature would advance those goals.”

“The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.”

“Man's greatest advances are weapon advances. Culture follows from weaponry, we are militant like the animals and birds - defending our homes. No matter how far back you go in history, along with the struggle for existence, along with the survival necessities - kill or be killed, eat or be eaten - there is a hunger for something spiritual. He invents God, prayers, incantations to something above him. Why? This is not brought out - this is not weapon culture.”