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Muslim Quotes

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Muslim Quotes

“It is when things are at their worst that Allah will raise the best generation. The generation that the Prophet would be told Sahabat should look up to. So maybe the fact that you are living in the darkest of time means that Allah thinks you can be the strongest source of light. Allah thinks you -- you -- were born for this time. That's Allah's decision. Which means you have something significant to offer the world. You have some serious trees to plant. And you have to not get overwhelmed with the news around you. Even if dajjal is tapping you on the shoulders. Say (to Dajjal), "Hold on, I'm planting a tree". You do what you gotta do. You gotta focus.”

“Due to the monstrous activity of a handful of extremists, the majority of the human society has been conditioned to believe that the term 'musalman' is somehow synonymous with terrorism. But the reality is, the term 'musalman' refers to someone with 'musallam iman,' that means, a pure conscience. Thus any individual whose conscience is pure and clear, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves his or her neighbor is a Christian. Hence, scriptures can't define your religion, only your actions with other people do.”

“If we ask a random orthodox religious person, what is the best religion, he or she would proudly claim his or her own religion to be the best. A Christian would say Christianity is the best, a Muslim would say Islam is the best, a Jewish would say Judaism is the best and a Hindu would say Hinduism is the best. It takes a lot of mental exercise to get rid of such biases.”

“Tupo watu takriban bilioni saba katika dunia hii. Kila mtu ni wa kipekee. Mathalani, wewe ni tofauti na baba yako au mama yako au mtu mwingine yoyote yule. Kila mtu aliumbwa kivyake na Mwenyezi Mungu. Kila mtu ana nafasi ya kwake mwenyewe aliyopangiwa na Mungu hapa duniani. Haijalishi wewe ni mwanamke au mwanamume, mweupe au mweusi, mfupi au mrefu, mzuri au mbaya, una nafasi katika nchi na dunia hii. Unachotakiwa kufanya ni kuamka, kufumbua macho na kuujua ukweli. Tafuta maarifa katika Biblia kama wewe ni Mkristo. Tafuta maarifa katika Kurani kama wewe ni Mwislamu. Tafuta maarifa katika Yoga kama wewe haumwamini Mungu. Ukishaamka na kuujua ukweli, ukishapata nafasi katika nchi yako, kuwa kiongozi na mkarimu kwa wenzako. Jifunze kutoka kwa wengine ndani na nje ya tasnia yako. Usiwe mchoyo wa maarifa. Kuwa mwadilifu. Ukifanya hivyo utafanikiwa zaidi, utaipa heshima tasnia yako, na utaacha alama katika dunia baada ya kuondoka. Kuacha alama katika dunia si lazima upate nafasi katika dunia. Kuacha alama katika dunia acha alama katika nchi yako.”

“How grossly are they mistaken in imagining slavery to be disallowed by the Alcoran! Are not the two precepts, to quote no more, Masters treat your slaves with kindness: Slaves serve your masters with cheerfulness and fidelity, clear proofs to the contrary? Nor can the plundering of infidels be in that sacred book forbidden, since it is well known from it, that God has given the world and all that it contains to his faithful Mussulmen, who are to enjoy it of right as fast as they can conquer it. Let us then hear no more of this detestable proposition, the manumission of christian slaves, the adoption of which would, by depreciating our lands and houses, and thereby depriving so many good citizens of their properties, create universal discontent, and provoke insurrections, to the endangering of government, and producing general confusion.”

“Religion is the most powerful entity on earth. A phenomenon that has conscripted millions to give or sacrifice their lives without so much as a minuscule query about their chosen beliefs or particular ideology. And today thousands of years on despite the huge advent, discovery and the advance of science forensic or otherwise, millions are still prepared and equipped to fall or kill in the name of their God, their Holy Scriptures, their messengers, their prophets and their faith’.”

“Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.”

“Suppose that members of a religious movement, such as Christianity, maintain that the existence of some powerful god and its goals or laws can be known through their scriptures, their prophets, or some special revelation. Suppose further that the evidence that is available to support the reliability of those scriptures, prophets, or special revelations is weaker than that God is hypothetically capable of producing. That is, suppose that Christians maintain that Jesus was resurrected on the basis of the Gospels, or that God’s existence can be known through the Bible, or Muslims insist on the historical authenticity of the Koran. Could God, the almighty creator of the universe, have brought it about so that the evidence in favor of the resurrection, the Bible, or the Koran was better than we currently find it? I take it that the answer is obviously yes. Even if you think there is evidence that is sufficient to prove the resurrection, a reasonable person must also acknowledge that it could have been better. And there’s the problem. If the capacity of that god is greater than the effectiveness or quality of those scriptures, prophets, or special revelations, then the story they are telling contradicts itself. 'We know our god is real on the basis of evidence that is inadequate for our god.' Or, 'The grounds that lead us to believe in our god are inconsistent with the god we accept; nevertheless, we believe in this god that would have given us greater evidence if it had wished for us to believe in it.' Given the disparity between the gods that these religious movements portend and the grounds offered to justify them, the atheist is warranted in dismissing such claims. If the sort of divine being that they promote were real and if he had sought our believe on the basis of the evidence, the evidential situation would not resemble the one we are in. The story doesn’t make internal sense. A far better explanation is that their enthusiasm for believing in a god has led them to overstate what the evidence shows. And that same enthusiasm has made it difficult for them to see that an all powerful God would have the power to make his existence utterly obvious and undeniable. Since it’s not, the non-believer can’t possibly be faulted for failing to believe.”

“As I indicated in an earlier chapter, it is so important to pause and think through some of these basic issues while you are young, before the pressures of job and family become distracting. Everyone must deal with the eternal questions sooner or later. You will benefit, I think, from doing that work now. As I said earlier, whether you are an atheist, a Muslim, a Buddhist, a Jew, a New Ager, an agnostic, or a Christian, the questions confronting the human family are the same. Only the answers will differ.”

“Islamophobia may not actually be considered as a medical condition, unlike a medical condition, it is nothing but a primordial disgrace to the character of thinking humanity.”

“We don't have the luxury to say that, there is no hope for reform in Islam, because by saying this, we would be disavowing the entire peace-loving Muslim population of the world. We cannot leave our Muslim sisters and brothers behind to be oppressed by their own priestly tyrants, while the rest of the world keeps progressing with an open mind. The entire civilized society of the world, must put their heart and soul to get Islam liberated from the shackles of fundamentalism. Conscience must triumph over orthodox barbarianism, otherwise there would be no hope for the progress and wellbeing of humanity as a truly wise species.”

“Terrorism has nothing to do with religion, Islam or otherwise. Terrorism is born of fundamentalism not of religion.”

“People often ask me, what my religion is. I tell them, I am a Christian to the Christian, a Jew to the Jew, a Muslim to the Muslim, a Hindu to the Hindu, an atheist to the atheist, but the brightest nightmare to the fundamentalist.”

“You must remember, the so-called Jihadis who are in reality, mentally unstable individuals run by Quranic fundamentalists, do not represent the whole Muslim population of the world.”

“Terrorism is born of fundamentalism not of religion.”

“We think and believe that we are exceptional. We have created so many stories around how exceptional humans are. We were created by the hands of the divine, and the universe is our gift. We believe that it was all created to serve us, but the reality of the matter is, we are not exceptional except for our ability to kill beauty and destroy. We are not as fast as the gazelle or a cheetah; we can't fly like birds; we don't have fur to protect us in the cold; we don't have natural strength to lift heavy objects like a gorilla or an elephant. We created fables to explain our presence, even scientific ones that we can't prove. It is all unproven theories, on all sides. We are not exceptional; we are only exceptional when we work together and in sync with nature like every other creature.”

“It's as if our being academic equals means we must be inadequate wives and mothers,' says Noura. All of these girls have been called 'intimidating' and 'outspoken' by their Muslim counterparts, simply for being themselves. Their accomplishments usually leave men feeling emasculated, they say. 'It's still going to take Muslim men a couple more generations to catch up and realise girls like us want love, not money,' says Ayesha.”

“Although there are tremendous differences in the particular expressions of any one branch within each religion, core teachings tend to remain central to all branches of a given religion—each branch generally shares the same core texts, teachings, saints, and/or founders. For example, love is a core value among the many Christian traditions, ahimsa is central to each Hindu tradition, zakat is obligatory in all Muslim traditions, and the list goes on.”

“Do you see the colours, Salama?' Kenan whispers. The sunset is gorgeous, but it pales in comparison to him. He's drenched in the dying day's glow, a kaleidoscope of shades dancing on his face. Pink, orange, yellow, purple, red. Finally settling into an azure blue. It reminds me of Layla's painting. A colour so stark it would stain my fingers were I to touch it. As the sun sinks, in those few precious moments when the world is caught between day and night, something shifts between Kenan and me. 'Yes,' I breathe. 'Yes.”

“Crying out and complaining to Allâh does not mean that a person has no patience. In the Qur’ân, we find Ya‘qûb (عَلَيْهِ ٱلسَّلَامُ) saying: “My course is comely patience (sabrun jamîl)” (Yûsuf 12:83), but his love and longing for his lost son Yûsuf made him say: “How great is my grief for Yûsuf” (Yûsuf 12:83). Sabrun jamîl refers to patience with no complaint to other people. Complaining to Allâh does not cancel out patience, as Ya‘qûb said: “I only complain of my distraction and anguish to Allâh” (Yûsuf 12:86).”