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Sam Harris

Sam Harris Quotes

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Famous Sam Harris Quotes

“Honesty can force any dysfunction in your life to the surface. Are you in an abusive relationship? A refusal to lie to others – How did you get that bruise? – would oblige you to come to grips with this situation very quickly. Do you have a problem with drugs or alcohol? Lying is the lifeblood of addiction. If we have no recourse to lies, our lives can unravel only so far without others noticing. Telling the truth can also reveal ways in which we want to grow but haven’t.”

“[I]f the basic claims of religion are true, the scientific worldview is so blinkered and susceptible to supernatural modification as to be rendered nearly ridiculous; if the basic claims of religion are false, most people are profoundly confused about the nature of reality, confounded by irrational hopes and fears, and tending to waste precious time and attention--often with tragic results. Is this really a dichotomy about which science can claim to be neutral?”

“Losing a belief in free will has not made me fatalistic—in fact, it has increased my feelings of freedom. My hopes, fears, and neuroses seem less personal and indelible. There is no telling how much I might change in the future. Just as one wouldn’t draw a lasting conclusion about oneself on the basis of a brief experience of indigestion, one needn’t do so on the basis of how one has thought or behaved for vast stretches of time in the past. A creative change of inputs to the system—learning new skills, forming new relationships, adopting new habits of attention—may radically transform one’s life.”

“Your capacity to be offended, isn’t something that I or anyone else needs to respect. Your capacity to be offended isn’t something you should respect, in fact, it’s something you should be on your guard for, perhaps more than any other property of your mind. This feeling can mislead you. If you care about justice (and you absolutely should) you should care about facts and the ability to discuss them openly. Justice requires contact with reality. It simply isn’t the case, it cannot be the case, that the most pressing claims on our sense of justice need come from those who claim to be most offended by conversation itself. So I’m going to speak in the language of facts now, insofar as we know them, all the while knowing that these facts run very much counter to most peoples’ assumptions. (ep #207 Waking Up podcast)”

“If you imagine a world of real abundance. Like a world where we built the right AI that's just pulling wealth out of the atmosphere and no one really has to work anymore, because we literally have machines that can build machines that can build machines, that are all powered by sunlight, that do everything better than we can. Now why wouldn't that be some kind of utopia? Well it wouldn't be a utopia because we have these very weird emotions, or many of us do, that make it seem like it would be wrong to spread the wealth around. Most people are living as though they want to live in a world where there's a few trillionaires living in compounds ringed by razor wire, and everyone else is sort of starving to death. It's like a winner take all scenario. And so, we have to find a new ethic whereby people are no longer—their purchase on existence is no longer justified by doing profitable work that other people will pay them for. In a world of true abundance you shouldn't have to work to justify your life. You should be free to enjoy the wealth of the world. If we are going to get to that place, we have to change our ethics around that.”

“This universe is shot through with mystery. The very fact of its being, and of our own, is a mystery absolute, and the only miracle worthy of the name. The consciousness that animates us is itself central to this mystery and the ground for any experience we might wish to call 'spiritual.' No myths need be embraced for us to commune with the profundity of our circumstance. No personal God need be worshiped for us to live in awe at the beauty and immensity of creation. No tribal fictions need be rehearsed for us to realize, one fine day, that we do, in fact, love our neighbors, that our happiness is inextricable from their own, and that our interdependence demands that people everywhere be given the opportunity to flourish.”

“Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.”

“Becoming sensitive to the background causes of one's thoughts and feelings can—paradoxically—allow for greater creative control over one's life. It is one thing to bicker with your wife because you are in a bad mood; it is another to realize that your mood and behavior have been caused by low blood sugar. This understanding reveals you to be a biochemical puppet, of course, but it also allows you to grab hold of one of your strings: A bit of food may be all that your personality requires. Getting behind our concious thoughts and feelings can allow us to steer a more intelligent course through our lives (while knowing, of course, that we are ultimately being steered).”

“There is no doubt that the United States has much to atone for, both domestically and abroad...To produce this horrible confection at home, start with our genocidal treatment of the Native Americans, add a couple hundred years of slavery, along with our denial of entry to Jewish refugees fleeing the death camps of the Third Reich, stir in our collusion with a long list of modern despots and our subsequent disregard for their appalling human rights records, add our bombing of Cambodia and the Pentagon Papers to taste, and then top with our recent refusals to sign the Kyoto protocol for greenhouse emissions, to support any ban on land mines, and to submit ourselves to the rulings of the International Criminal Court. The result should smell of death, hypocrisy, and fresh brimstone.”

“There is nothing passive about mindfulness. One might even say that it expresses a specific kind of passion—a passion for discerning what is subjectively real in every moment. It is a mode of cognition that is, above all, undistracted, accepting, and (ultimately) nonconceptual. Being mindful is not a matter of thinking more clearly about experience; it is the act of experiencing more clearly, including the arising of thoughts themselves. Mindfulness is a vivid awareness of whatever is appearing in one’s mind or body—thoughts, sensations, moods—without grasping at the pleasant or recoiling from the unpleasant.”

“The truth, however, is that most Muslims appear to be "fundamental- ist" in the Western sense of the word—in that even "moderate" approaches to Islam generally consider the Koran to be the literal and inerrant word of the one true God. The difference between funda- mentalists and moderates—and certainly the difference between all "extremists" and moderates—is the degree to which they see political and military action to be intrinsic to the practice of their faith. In any case, people who believe that Islam must inform every dimension of human existence, including politics and law, are now generally called not "fundamentalists" or "extremists" but, rather, "Islamists.”

“There is never a moment where I find Trump persuasive. When I look at him I see a man without any inner life. I see the most superficial person on Earth. This is a guy who has been totally hollowed out by greed and self regard and delusion. If I caught some sort of brain virus and I started talking about myself the way Trump talks about himself, I would throw myself out a fucking window. That barely overstates it. Do you remember that scene at the end of The Exorcist where the priest is driving out the devil from Linda Blair and the devil comes into him and he just hurls himself out the window to end all the madness? Well, it would be like that.”

“It is also worth noting that one can obtain a Ph.D. in any branch of science for no other purpose than to make cynical use of scientific language in an effort to rationalize the glaring inadequacies of tbe Bible. A handful of Christians appear to have done this; some have even obtained their degrees from reputable universities. No doubt, others will follow in their footsteps. While such people are technically "scientists," they are not behaving like scientists. They simply are not engaged in an honest inquiry into the nature of the universe. And their proclamations about God and the failures of Darwinism do not in the least signify that there is a legitimate scientific controversy about evolution.”

“There is a sense in which all cognition can be said to be motivated. One is motivated to understand the world, to be in touch with reality, to remove doubt, etc. Alternately one might say that motivation is an aspect of cognition itself. Nevertheless, motives like wanting to find the truth, not wanting to be mistaken, etc., tend to align with epistemic goals in a way that many other commitments do not. As we have begun to see, all reasoning may be inextricable from emotion. But if a person's primary motivation in holding a belief is to hue to a positive state of mind, to mitigate feelings of anxiety, embarrassment, or guilt for instance. This is precisely what we mean by phrases like "wishful thinking", and "self-deception". Such a person will of necessity be less responsive to valid chains of evidence and argument that run counter to the beliefs he is seeking to maintain. To point out non-epistemic motives in an others view of the world, therefore, is always a criticism, as it serves to cast doubt on a persons connection to the world as it is.”

“If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures. Once again, we need look no further than the Jains: Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: 'Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.' Imagine how different our world might be if the Bible contained this as its central precept. Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a theologically defensible reading of the Bible.”

“When we consider that so few generations had passed since the church left off disemboweling innocent men before the eyes of their families, burning old women alive in public squares, and torturing scholars to the point of madness for merely speculating about the nature of the stars, it is perhaps little wonder that it failed to think anything had gone terribly amiss in Germany during the war years.”

“Is is, therefore, not an exaggeration to say that if the city of New York were suddenly replaced by a ball of fire, some significant percentage of the American population would see a silver-lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves - socially, economically, environmentally, or geopolitically. Imagine the consequences if any significant component of the US government actually believed that the world was about to end and that its ending would be glorious. The fact that nearly half of the American population apparently believes this, purely on the basis of religion dogma, should be considered a moral and intellectual emergency.”

“Are you really surprised by the endurance of religion? What ideology is likely to be more durable than one that conforms, at every turn, to our powers of wishful thinking? Hope is easy; knowledge is hard. Science is the one domain in which we human beings make a truly heroic effort to counter our innate biases and wishful thinking. Science is the one endeavor in which we have developed a refined methodology for separating what a person hopes is true from what he has good reason to believe. The methodology isn't perfect, and the history of science is riddled with abject failures of scientific objectivity. But that is just the point-these have been failures of science, discovered and corrected by-what, religion? No, by good science.”

“We can't say, "Listen, you barbarians: These holy books of yours are filled with murderous nonsense. In the interest of getting you to behave like civilized human beings, we're going to redact them and give you back something that reads like Kahlil Gibran. There you go ... Don't you feel better now that you no longer hate homosexuals?” However, that's really what one should be able to do in any intellectual tradition in the twenty-first century.”

“Atheism is not a philosophy; it is not even a view of the world; it is simply an admission of the obvious. In fact, 'atheism' is a term that should not even exist. No one needs to identify himself as a 'non-astrologer' or a 'non-alchemist.' We do not have words for people who doubt that Elvis is still alive or that aliens have traversed the galaxy only to molest ranchers and cattle. Atheism is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs.”

“I consistently encounter people in academic settings and scientists and journalists who feel that you can't say that anyone is wrong in any deep sense about morality, or with regard to what they value in life. I think this doubt about the application of science and reason to questions of value is really quite dangerous.”

“Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal.”