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Conservatism Quotes

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Conservatism Quotes

“Then he said the funny thing was the old man himself had left home when he was a kid, after a fight with his own father. The father lit into him for using the wheelbarrow. "It was this way. They always carried the feed to the horses, pail by pail. In the winter, when the horses were in the stalls. So my father took the notion to carry it to them in the wheelbarrow. Naturally it was a lot quicker. But he got beat. For laziness. That was the way they were, you know. Any change of any kind was a bad thing. Efficiency was just laziness, to them. That's the peasant thinking for you.”

“Americans have been slow to identify mediocrity because mediocre art simultaneously embraces virtues which both progressives and conservatives hold dear. In order to condemn mediocrity, one must believe that surviving the test of time is a very reliable sign of goodness, and very few persons on the political left would agree to this premise. However, condemning mediocrity also depends upon admitting that, regardless of other boons it might offer society, capitalism has not been good for art, and very few conservatives would admit this.”

“An egalitarian culture (which is no longer particular to progressives, but de rigueur among conservative Christians, as well) cannot fail to hate beauty, for beauty is riotously unfair. The more acclimatized to socialist thought America becomes, the less talent will be allowed to matter. The late aggrandizement of pretentious hacks like Jackson Pollock and Mark Rothko betrays the progressivist’s frustration with the inequalities beauty invariably establishes.”

“The average man sees an ugly avant-garde painting, learns it sold for a hundred million dollars, and cannot help responding, “But I could have painted that,” which is exactly the point. The progressive art critic might not claim the beauty of Pollock’s paintings was inherent in the paintings themselves, but in the ideas the painting communicates— although, it should be noted, every art critic has much to gain in championing art which cannot be understood without an interpreter.”

“Physical beauty is eminently more impressive, visceral, and humbling than artistic Beauty. Were a human being the likes of Nicole Kidman or Paul Newman to stand on display in the Metropolitan or the Louvre, and were patrons of the museum able to gaze with impunity—not covertly and from a distance, but from point blank range as though the living spectacles were mere portraits— many people would quickly leave behind the artistic beauty of Rembrandt and Titian.”

“Beauty is a liability. “Beauty will save the world,” but don’t tell the Trojans that. “Save the world? Beauty is tearing the world apart!” Any starry-eyed messiah quoting Dostoyevsky from the walls of Troy would have been pitched over. The beauty of Helen threw the cosmos out of whack. The beauty of Sarai jeopardized Abram’s trip into Egypt. So, too, a beautiful sunbather may upset the peace of a family trip to the beach and a beautiful priest might easily distract from mass or compromise confession.”

“The Enlightenment project was doomed from the start, though, for though human beings run out of money, time, resources, energy, and desire, they never run out of the past. A war on the past will necessarily be endless, for no sooner has a man conquered the past than the very act of conquering becomes the past, as well.”

“In a prior age, the human experience was understood as the temporal embodiment of desire, delight, fear, grief, faith, love, hope, hatred, horror, sympathy, gentleness, kindness, loyalty, fidelity, sublimity, desperation, chagrin, anger, fury, wrath, distress, discomposure, shame, dignity, indignity, glory, contempt, slight, heartbreak, fondness, tenderness, adoration, infatuation, compassion, goodwill, worship, sorrow, anguish, despair, woe, dejection, despondency, duty, angst, reverence, respect, esteem, exaltation, melancholy, disquiet, weariness, felicity, glee, bliss, ecstasy, rapture, euphoria, exhilaration, rhapsody, brotherhood, contemplation, mediation, surrender, fancy, impulse, yearning, thirst, hankering, pining, enthusiasm, need, obligation, fancy, mystery, helplessness, luck, recklessness, boldness, fearlessness, wildness, sorrow, regret, gloom, heavyheartedness, and dreaminess and ten thousand others. These are the sentiments which great art compels us to feel. But mediocre art truncates the human experience. It prunes and lops off all the diversity and richness of life and leaves us with little more than lust, amusement, self-fulfillment, and the resentment which comes from our endless search for the power that now attends victimhood.”

“Against the reliability of common sense, the laws of science, the ravages of sin, the tendencies of mankind, and the metaphysics which govern created things, some things are not destroyed by time. The ability to last is so exceedingly rare, when a man finds something which has bested time, he has found something for which there is only fitting adjective: divine.”

“It is natural to care for those who have cared for us, but at the point a man has been dead a hundred years, no one alive who yet cares for him has any natural reason for doing so. In the several decades following a man’s death, those who knew him might carry a torch for his memory, describe the love they received from him, and champion the spirit they have inherited from him. However, if people are still willing to listen to a man one hundred years after his death, he speaks from the grave. After natural affection passes, if any affection remains, it is supernatural.”

“Despite such verve and passion for Truth, the Christian brand is now rightly denigrated everywhere as trite and trivial. To put the word “Christian” before any kind of service, institution, or work of art is to consign the thing in question to the garbage pile of cut-rate design and cheap sentimentality.”

“Pleasure takes place in the body, but satisfaction is of the soul, and so things which offer purely physical pleasure cannot help egging people on to consume more and more in search of a spiritual state the carnal thing is incapable of delivering. The economy of spiritual things is different because spirit is immaterial, intellectual, and unquantifiable. There is not “more Christ” in a small bite of the Eucharist than a large one, neither is the object blessed with a bucket of holy water more holy than an object blessed with a thimble full. Inasmuch as a thing appeals more to the spirit than the body, a man needs less of it, which is why many people have accidentally eaten an entire bag of Doritos in one sitting, but no one has ever accidentally read the entire gospel of St. John in one sitting.”

“Beauty is what lies beyond usefulness. Beauty inspires loyalty and gives meaning to mere usefulness. We need useful things, but we love beautiful things. A building which is merely functional will not last, for people will not love it. They will get bored with it. The average football stadium now costs a billion dollars to build and lasts just thirty years, after which it appears dated, silly, and unfashionable. The Chartres Cathedral, on the other hand, is more beautiful than any sports complex on earth and it has been functional for more than 800 years. Beautiful things last because when they begin to fall apart, we tend to them, revive and restore them; however, when purely functional things fall apart, we tire of them and replace them.”

“The matter on which I judge people is their willingness, or ability, to handle contradiction. Thus Paine was better than Burke when it came to the principle of the French revolution, but Burke did and said magnificent things when it came to Ireland, India and America. One of them was in some ways a revolutionary conservative and the other was a conservative revolutionary. It's important to try and contain multitudes. One of my influences was Dr Israel Shahak, a tremendously brave Israeli humanist who had no faith in collectivist change but took a Spinozist line on the importance of individuals. Gore Vidal's admirers, of whom I used to be one and to some extent remain one, hardly notice that his essential critique of America is based on Lindbergh and 'America First'—the most conservative position available. The only real radicalism in our time will come as it always has—from people who insist on thinking for themselves and who reject party-mindedness.”

“With regard to religious belief, [Adam] Michnik admitted that 'only those forms of religious belief that are "anti-values," that lead to fanaticism and intolerance, are objectionable' and should therefore be opposed. 'I would nevertheless be afraid to live in a world without conservative institutions and values,' he confessed, speaking like a true moderate. 'A world devoid of tradition would be nonsensical and anarchic. The human world should be constructed from a permanent conflict between conservatism and contestation; if either is absent from a society, pluralism is destroyed.”

“The conservatives are fools: They whine about the decay of traditional values, yet they enthusiastically support technological progress and economic growth. Apparently it never occurs to them that you can't make rapid, drastic changes in the technology and the economy of a society without causing rapid changes in all other aspects of the society as well, and that such rapid changes inevitably break down traditional values.”

“I try to tell them that all words are plastic. Word images begin to distort in the instant of utterance. Ideas imbedded in a language require that particular language for expression. This is the very essence of the meaning within the word exotic. See how it begins to distort? Translation squirms in the presence of the exotic. The Galach which I speak here imposes itself. It is an outside frame of reference, a particular system. Dangers lurk in all systems. Systems incorporate the unexamined beliefs of their creators. Adopt a system, accept its beliefs, and you help strengthen the resistance to change.”

“We [vowed religious; nuns, monks] want to be squares, and we want others to be square, also. That's what religious have been doing. They're part of a square society. And let me be quite clear about the fact that liberalism doesn't get you off this hook, because liberals are part of the square society, too. It's better to be a liberal than a conservative, but they're both equally square.”

“Very beautiful things become harder to like the more we give ourselves over to the spectacular, sexy, shocking, ultra-sensual, fashionable art and ethics of Modernity. So far as acquiring good taste is concerned, balance is a myth. Every blockbuster film a man watches makes the task of reading Paradise Lost and Jane Eyre seem more dull and more pointless.”

“Mediocre art not only hinders our ability to understand other people, it demands that we interpret our own lives through a laughably narrow range of emotions largely defined and curated by the unmarried, agnostic, pro-choice twentysomethings who now rule our culture.”

“We do not deserve a better culture than the one we have; every culture is perfectly suited to the music it produces, the churches it builds, and the poems it writes. We cannot lament our inability to build a fitting sequel to St. Peter’s Basilica without simultaneously lamenting our complete lack of a theology that might compel us to do so.”

“It's almost hard to imagine anything more undemocratic than the view that political officials should not debate American wars in public, but only express concerns 'privately with the administration.' That's just a small sliver of Johnson's radicalism: replacing Feingold in the Senate with Ron Johnson would be a civil liberties travesty analogous to the economic travesty from, say, replacing Bernie Sanders with Lloyd Blankfein.”

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is.”

“[They] may have for instance taken the view of Edmund Burke, who in the 18th century made the central conservative insight; that a culture and a society are not things run for the convenience of the people who happen to be here right now, but is a deep pact between the dead, the living, and those yet to be born.”

“When Republicans recently charged the President with promoting 'class warfare,' he answered it was 'just math.' But it's more than math. It's a matter of morality. Republicans have posed the deepest moral question of any society: whether we're all in it together. Their answer is we're not. President Obama should proclaim, loudly and clearly, we are.”