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Dialogue Quotes

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Dialogue Quotes

“One of the best means of preserving the balance of political community and promoting the necessary social and political changes is by keeping the dialogue open with all the political actors who accept the basic rules of the game and are committed to preserving the basic values of the society. This ... explains why many of the thinkers studied in this book, from [Raymond] Aron and [Norberto] Bobbio to [Adam] Michnik, successfully practiced the art of dialogue across the aisle and refused to see the world in black-and-white contrasts. If they adopted the role of committed or engaged spectators, they also maintained a certain degree of detachment and skepticism in their attitudes and political judgments. Their invitation to dialogue and their willingness to speak to their critics illustrated their courage and determination not to look for 'safe spaces' and lukewarm solutions. Instead, they saw themselves as mediators whose duty was to open a line of communication with their opponents who disagreed with them. The dialogue they staged was at times difficult and frustrating, and their belief in the (real or symbolic) power of discussion was an open act of defiance against the crusading spirit of their age, marked by political sectarianism, monologue, and ideological intransigence. Aron and the other moderates studied here were convinced that we can improve ourselves not so much by seeking a fictitious harmony with our critics as by engaging in an open debate with them, as long as we all remain committed to civility and rational critique. In this regard, they all acted as true disciples of Montaigne, who once acknowledged that 'no premise shocks me, no belief hurts me, no matter how opposite they may be. ... When I am contradicted it arouses my attention not my wrath.' This is exactly how Aron and other moderates felt and behaved. They were open to being challenged and did not shy away from correcting others when they thought fit. Yet, in so doing, they did not simply seek to refute or defeat their opponents' arguments, being aware that the truth is almost never the monopoly of a single camp or group.”

“The value of free speech lies not just in the protection of popular opinions but in the shelter it provides for dissenting voices. It is the force that guards against the tyranny of majority thought, ensuring that minority perspectives are not silenced but are given a fair hearing. The true strength of a society is measured by its willingness to embrace discomfort, confront challenging ideas, and forge consensus through open dialogue rather than stifling dissent.”

“The warm sun caught in the green of the leaves overhead, setting dappled shadow to dance across her face as Pembroke held her in his arms. He waltzed with her over the uneven ground as if tree roots and broken leaves did not exist, as if they were alone in a world of their own making. He stopped suddenly but did not let her go. He held her close so that she could feel the heat of his body against hers and the beat of his heart. "I had better stop," he said. "There are no Almack's ladies to keep me on my best behavior here." "I find I like your roguish ways, Raymond. Feel free to practice them on me anytime you wish.”

“Or, when I wasn't practicing the guitar and he wasn't listening to his headphones, still with his straw hat flat on his face, he would suddenly break the silence: 'Elio.' 'Yes?' 'What are you doing?' 'Reading.' 'No, you're not.' 'Thinking, then.' 'About?' I was dying to tell him. 'Private,' I replied. 'So you won't tell me?' 'So I won't tell you.' 'So he won't tell me,' he repeated, pensively, as if explaining to someone about me. How I loved the way he repeated what I myself had just repeated. It made me think of a caress, or of a gesture, which happens to be totally accidental the first time but becomes intentional the second time and more so yet the third.”

“She pursued his lips,' Zach laughs. 'Another one I misread! Pursued for "pursed." You know. She pursed her lips. So whenever you do that now, reach out and touch my lips to shut me up? I think, she pursued his lips.' 'That's so silly,' smiles Rachel. 'I know that. Now I'm pursuing your lips,' he adds. When Zach kisses her, Rachel is often aware of the pulse in his lower labial, a small heartbeat there. She is aware of a pulsing and a slight thickening of tissue. How many times has this boy bled from his mouth? How many times.”

“Conflict becomes sinful when our responses to it are destructive, hurtful, abusive, or violent. There are good ways to disagree & there are also unhealthy ways. Even people who are right sometimes...about the issue... can deal with it in a way that is very unloving. Being faithful to Christ involves more than taking the right stance or being on the right side of an issue. It also requires engaging those with whom we disagree in positive respectful dialogue.”

“En un sens, le titre d’ancien, utilisé à son adresse par l’homme des bois, le ravit. C’est la reconnaissance implicite du peuple des bois à son égard, l’offre respectueuse de partager une existence en ces terres. Opinant du chef, Gibbie soutient : - J’ai les paumes pleines de farine. - Mes doigts sont percés d’échardes, agrée simplement Kardys. Les bruits reprennent dans le moulin, chacun revenant à ce qu’il faisait. Le grand forestier poursuit : - Alors, c’en était bien un… - Un Pâle-de-la-Nuit, réaffirme lugubrement le meunier. Et d’ajouter à la cantonade, avant de se replonger dans sa chope : - Je l’ai vu et entendu comme je vous vois.”

“Did you ever think about boys?' I say, staring up into the dark. 'There wasn't room,' she whispers, and her voice is unbelievably sad. 'At first, after Connor, I was just waiting. I was going to get a new boyfriend soon- as soon as I was prettier or better, more perfect. But after a while there was no room for anything else. If I though about kissing or sex, I just started feeling ugly, too awful for anything good.”

“The symbol of the Lotus flower gives a precious teaching that can inspire us to deal with life in the best possible way. Its roots take nourishment from muddy waters and yet bloom in full delicacy and beauty on the surface. Similarly, to have a positive mindset is a beautiful quality; nonetheless to be transformational it needs to be rooted firmly in reality to then blossom with the value which can be created from the muddy problem(s)”

“How can we possibly act curious when others are either attacking us or heading for cover? People who routinely seek to find out why others are feeling unsafe do so because they have learned that getting at the source of fear and discomfort is the best way to return to dialogue. Either they’ve seen others do it or they’ve stumbled on the formula themselves. Either way, they realize that the cure to silence or violence isn’t to respond in kind, but to get at the underlying source. This calls for genuine curiosity—at a time when you’re likely to be feeling frustrated or angry.”

“Don't you know the soul is an immortal principle? How can it suffer alteration?" "I don't believe at all that it's an immortal principle. I believe it can perfectly be destroyed. That's what has happened to mine, which was a very good one to start with; and it's you I have to thank for it. You're very bad," she added with gravity in her emphasis.”

“On le prend, on le pose sur un doigt et on l'inspecte de près : "Vous êtes drôle. Vous ne vieillissez pas. Vous avez les exigences, les indignations des adolescents. Leur goût de l'absolu. Vous tenez absolument à savoir. Est-ce bon? Est-ce mauvais? Il vous faut des règles impérieuses qu'il serait obligatoire d'appliquer. Vous voulez à toute force qu'il y ait une vérité à laquelle on soit contraint de se soumettre coûte que coûte. Le terroriste - c'est vous, mon cher... L'Art, comme vous dites, une oeuvre d'art n'est jamais une veleur sûre. [...]”

“I believe that true art should challenge viewers intellectually, prompting them to engage in a deeper thought process. It shouldn't just be visually pleasing; it should compel people to question, reflect, and perhaps even reconsider their perspectives as well. Honest art goes beyond surface-level beauty to stimulate meaningful contemplation and dialogue.”

“What I was really thinking,' resumes Rachel, 'is—well, that there's fate, you see. I don't dismiss it, I don't think it's idiotic. It's quite scientific, actually. What we become. Who we—meet, end up with,' she continues, flames in her cheeks. 'You think we would have met, no matter what? Even if I were some lushy? Some loon? Street kid?' 'You're laughing at me.' 'Just asking,' he says. 'Everyone has one person, I think. For life. That's all.”

“The person of dialogue attempts to transform the enemy into an opponent and the opponent into a partner. An opponent is for him one who presents challenge, who wants and asks to be understood. The person of dialogue believes that dialogue is the only way to be understood by others. So he makes an effort to look at the world through his opponent's viewpoint, to 'change hats with him' and to 'step into his shoes.' ... He does not shy away from defending his own arguments and is not afraid of the truth, but, invariably, he puts respect for human dignity first. ... Each partner accept that the dignity of the other is of immensurable value. This presupposes the ability to strike a compromise, whenever possible, the readiness to admit that one is not is possession of the sole and complete [truth], and the willingness to accept somebody else's reasoning and to change one's own attitudes. (Quoted from Adam Michnik, In Search of Lost Meaning.)”

“With regard to religious belief, [Adam] Michnik admitted that 'only those forms of religious belief that are "anti-values," that lead to fanaticism and intolerance, are objectionable' and should therefore be opposed. 'I would nevertheless be afraid to live in a world without conservative institutions and values,' he confessed, speaking like a true moderate. 'A world devoid of tradition would be nonsensical and anarchic. The human world should be constructed from a permanent conflict between conservatism and contestation; if either is absent from a society, pluralism is destroyed.”

“Most of us don't really fear political disagreements with our close friends. We fear not being liked and respected by people we like and respect. Challenging someone's political beliefs can signal (correctly or not) a lack of respect or affection. One way to prevent this from happening is to say something like 'I think you are a great person, and I value our friendship, so when I disagree with you it's because I value your opinion and want to learn more about how you see things.' If someone manages to communicate this idea to me, then I'm probably not going to hesitate to express my real opinions about controversial issues. It also helps if we don't call each other 'stupid,' 'evil,' or 'crazy' when 'I don't quite see it that way; help me understand what you mean' will do just fine.”

“I am frequently surprised by how much resistance I encounter when I say that we should try to be friends with people we disagree with. Some people see it as a betrayal of their ideals. More than one of my good friends has told me something like 'You are just wrong about this. We need to call out evil when we see it, even when it hurts someone's feelings. One should always try to be civil, but there is no way that I could ever friends with someone who thinks "x." There are moral principles at stake.' It is precisely because of the moral principles at stake that I believe we must try to be better friends with people who disagree with us. Those who have strong opinions about what should happen in a society have a moral obligation to advocate effectively for their beliefs. If I sincerely believe that something is immoral, then this belief should compel me to find the most effective way possible to keep that thing from happening.”