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Minority Quotes

Browse 61 quotes about Minority.

Minority Quotes

“The value of free speech lies not just in the protection of popular opinions but in the shelter it provides for dissenting voices. It is the force that guards against the tyranny of majority thought, ensuring that minority perspectives are not silenced but are given a fair hearing. The true strength of a society is measured by its willingness to embrace discomfort, confront challenging ideas, and forge consensus through open dialogue rather than stifling dissent.”

“Now is not the time for bigots and racists. No time for sexists and homophobes. Now, more than ever, is the time for ARTISTS. It’s time for us to rise above and to create. To show humanity. To spread hope. We must prevent society from destroying itself, from losing its way. Now is the time for love.”

“If we had to earn our age by thinking for ourselves at least once a year, only a handful of people would reach adulthood.”

“Then I told him, ‘Injustice, Poverty and Discrimination is faced by a lot of Indians, and also majority, the fact is that if you “Minority” stop thinking yourself as a part of “Minority” and start thinking as the part of India, and proceed together for it’s good, then only “Minority” and majority would progress altogether.”

“Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.”

“He who knows he is a fool is not the biggest fool; he who knows he is confused is not in the worst confusion. The man in the worst confusion will end his life without ever getting straightened out; the biggest fool will end his life without ever seeing the light. If three men are traveling along and one is confused, they will still get where they are going - because confusion is in the minority. But if two of them are confused, then they can walk until they are exhausted and never get anywhere - because confusion is in the majority.”

“He wondered, as he had many times wondered before, whether he himself was a lunatic. Perhaps a lunatic was simply a minority of one. At one time it had been a sign of madness to believe that the earth goes round the sun; today, to believe that the past is inalterable. He might be ALONE in holding that belief, and if alone, then a lunatic. But the thought of being a lunatic did not greatly trouble him: the horror was that he might also be wrong.”

“True leaders do not make choices with reference to the opinion of the majority. They make choices based on the opinion of the truth and the truth can come from either the majority or the minority!”

“Blacks do not see the arrival of Hispanics as an opportunity to celebrate diversity. By 1999, there were 26 schools in the Los Angeles Unified School District in which Hispanics were a majority of the students but blacks were a majority of the staff. Hispanic parents demanded more Hispanic staff but blacks would not step down. As Celes King III, president of the Congress for Racial Equality, who once led a demonstration against a white principal at Manual Arts High School, noted, with no apparent sense of irony: 'The situation has gone full circle. The Hispanics are using the same thoughts and practices we used 30 years ago. . . . We need to organize and maintain our positions in education because we worked so hard for them.”

“The differences were plain enough, and yet I saw that they were as nothing compared with what we had in common. As I lay in bed at night, the sky outside my window reflecting the city's dim glow, I thought about Abuelita’s fierce loyalty to blood. But what really binds people as family? The way they shore themselves up with stories; the way siblings can feud bitterly but still come through for each other; how an untimely death, a child gone before a parent, shakes the very foundations; how the weaker ones, the ones with invisible wounds, are sheltered; how a constant din is medicine against loneliness; and how celebrating the same occasions year after year steels us to the changes they herald. And always food at the center of it all.”

“We would not be ashamed of doing some of the things we do in private, if the number of sane human beings who do them in public were large enough.”

“The existence of homosexuality, not as a circumstantial matter of passing sexual whim, but as a shared condition and identity, raises the intriguing possibility of homosexual culture, or at least of a minority subculture with sexual identity as its base. At the very least, by sympathetic identification with cultural texts which appeared to be affirmative, homosexual people saw a way to shore up their self-respect in the face of constant moral attack, and they found materials with which to justify themselves not only to each other but also to those who found their very existence, let alone their behaviour, unjustifiable.”

“Is the Bible a “source”? Is a commonly accepted scientific fallacy and misinterpretation a “source”? The “sources” once said that the earth was flat, that the earth was at the center of the universe, and that God created the earth as his special project. Why would we take “sources” seriously? All we take seriously are reason, logic, and mathematics. Sources that are in contradiction of these – and nearly all sources are – are worse than useless. What kind of pathetic human being, what kind of intellectual cripple, has to appeal to sources and authorities? Use your reason and logic … then you will end your dependency on “sources”, i.e. authorities.”

“It’s time to introduce a new fallacy that we have coined the Kool-Aid Fallacy. It goes like this: “You disagree with me and I’m in the majority while you’re in the minority. Therefore you’re a cult. Jim Jones led a cult and all of his followers drank poisoned Kool-Aid. Therefore, you’re a suicide cult and I am entitled to say, ‘Keep drinking the Kool-Aid.’” It’s unbelievable how many times this fallacy appears on social media. It is now so common that we can validly refer to a Kool-Aid version of Godwin’s Law. Any strong-minded minority with ideas that challenge the common herd will automatically be called a cult and then it is inevitable that Kool-Aid will be mentioned. Whenever any troll refers to “drinking the Kool-Aid”, they should immediately be labeled as having committed the Kool-Aid fallacy.”

“You don’t need a huge number of people with little passions to get a good job done. You rather need few people with huge passion.”

“We knew that our minority students, a lot of them, were doing well,” says Richard Lempert, one of the authors of the Michigan study. “I think our expectation was that we would find a half- or two-thirds-full glass, that they had not done as well as the white students but nonetheless a lot were quite successful. But we were completely surprised. We found that they were doing every bit as well. There was no place we saw any serious discrepancy.”

“Attention, as well as being a commodity that can be monetised through digital platforms, is a psychological wage. We know this from when we are children: think of the heaven of basking in the glow of an attentive parent or teacher. To be recognised is to be told that you matter, that your life has worth and that you have a place in the world. There’s nothing unhealthy about that. But our media and politics leverage the psychological wages of attention in a way that is utterly corrosive and warping.”

“Here is the short version of the Kool-Aid Fallacy: Cult … therefore Jim Jones … therefore mass suicide … therefore Kool-Aid. It’s astonishing how much of social media now revolves around simple word association sequences. Absolutely no thought goes into anything. No one ever delivers an actual argument. If they ever do attempt an argument, their punctuation, spelling, grammar, logic and general education are not up to the task, and soon dissolve into meaningless mush. But usually they just hurry on to the insults and ad hominem attacks, which is the part they love. Before long, the Kool-Aid fallacy is eagerly applied. Every argument should have a Dunning-Kruger quotient associated with it. Most people are 100% on the Dunning-Kruger scale. They imagine themselves geniuses, and geniuses dunces. As ever, they have inverted reality.”

“In the great cities we see so little of the world, we drift into our minority. In the little towns and villages there are no minorities; people are not numerous enough. You must see the world there, perforce. Every man is himself a class; every hour carries its new challenge. When you pass the inn at the end of the village you leave your favourite whimsy behind you; for you will meet no one who can share it. We listen to eloquent speaking, read books and write them, settle all the affairs of the universe. The dumb village multitudes pass on unchanging; the feel of the spade in the hand is no different for all our talk: good seasons and bad follow each other as of old. The dumb multitudes are no more concerned with us than is the old horse peering through the rusty gate of the village pound. The ancient map-makers wrote across unexplored regions, 'Here are lions.' Across the villages of fishermen and turners of the earth, so different are these from us, we can write but one line that is certain, 'Here are ghosts.' ("Village Ghosts")”

“Those who benefit from unearned privilege are too often quick to discount those who don't.”

“What Lempert is saying is that by the only measure that a law school really ought to care about — how well its graduates do in the real world — minority students aren’t less qualified. They’re just as successful as white students. And why? Because even though the academic credentials of minority students at Michigan aren’t as good as those of white students, the quality of students at the law school is high enough that they’re still above the threshold. They are smart enough. Knowledge of a law student’s test scores is of little help if you are faced with a classroom of clever law students.”

“There’s plenty of love in the world, but there’s even more hate. In fact, every time love increases, hate increases even more. Love is always directed towards a minority (or even just one person), and therefore indifference or active hate is directed towards the majority. Since love is conferred on the minority and hate on the majority, the growth of hate always outstrips that of love. Our world is now fantastically full of hate, and the more it preaches the rhetoric of “love”, the more the hate grows. The Devil himself couldn’t have constructed any better device than love for spreading hate!”

“I regard as impious and detestable the maxim that in matters of government the majority of a people has the right to do everything, and nevertheless I place the origin of all powers in the wishes of the majority. Am I in contradiction with myself? There exists a general law which has been made, or at least adopted not only by the majority of this or that people but by the majority of all men. This law is justice. Justice thus forms the limit to the right of each people.”