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Rights Of Man Quotes

Browse 30 quotes about Rights Of Man.

Rights Of Man Quotes

“I have been through the OSHA system twice and I can confirm that I did not have the right to a safe workplace or whistle-blower protection on either occasion.”

“When Bonaparte returned from Italy he called on Mr. Paine and invited him to dinner: in the course of his rapturous address to him he declared that a statue of gold ought to be erected to him in every city in the universe, assuring him that he always slept with his book 'Rights of Man' under his pillow and conjured him to honor him with his correspondence and advice.”

“There is nothing in which mankind have been more unanimous [founding nations upon superstition]; yet nothing can be inferred from it more than this, that the multitude have always been credulous, and the few artful. The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature: and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history... [T]he detail of the formation of the American governments... may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had any interviews with the gods, or were in any degree under the inspiration of heaven... it will for ever be acknowledged that these governments were contrived merely by the use of reason and the senses... Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind. [A Defence of the Constitutions of the United States of America, 1787]”

“If, to expose the fraud and imposition of monarchy ... to promote universal peace, civilization, and commerce, and to break the chains of political superstition, and raise degraded man to his proper rank; if these things be libellous ... let the name of libeller be engraved on my tomb." [Letter Addressed To The Addressers On The Late Proclamation, 1792 (Paine's response to the charge of "seditious libel" brought against him after the publication of The Rights of Man)]”

“Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that it excluded a certain category of people even from the possibility of fighting for freedom—a fight possible under tyranny, and even under the desperate conditions of modern terror (but not under any conditions of concentration-camp life). Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were "born" free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature. Yet in the light of recent events it is possible to say that even slaves still belonged to some sort of human community; their labor was needed, used, and exploited, and this kept them within the pale of humanity. To be a slave was after all to have a distinctive character, a place in society—more than the abstract nakedness of beig human and nothing but human. Not the loss of specific rights, then, but the loss of a community willing and able to guarantee any rights whatsoever, has been the calamity which has befallen ever-increasing numbers of people. Man, it turns out, can lose all so-called Rights of Man without losing his essential quality as man, his human dignity. Only the loss of a polity itself expels him from humanity.”

“A circular letter from the Ministry of Foreign Affairs to all German authorities abroad shortly after the November pogroms of 1918 stated: "The emigration movement of only about 100,000 Jews has already sufficed to awaken the interest of many countries to the Jewish danger.... Germany is very interested in maintaining the dispersal of Jewry... the influx of Jews in all parts of the world invokes the opposition of the native population and thereby forms the best propaganda for the German Jewish policy.... The poorer and therefore more burdensome the immigrating Jews is to the country absorbing him, the stronger the country will react.”

“Albeit nurtured in democracy, And liking best that state republican Where every man is Kinglike and no man Is crowned above his fellows, yet I see, Spite of this modern fret for Liberty, Better the rule of One, whom all obey, Than to let clamorous demagogues betray Our freedom with the kiss of anarchy. Wherefore I love them not whose hands profane Plant the red flag upon the piled-up street For no right cause, beneath whose ignorant reign Arts, Culture, Reverence, Honor, all things fade, Save Treason and the dagger of her trade, Or Murder with his silent bloody fee.”

“In the sphere of rights the irresistible trend is towards a situation where, if something can be taken for granted, all rights are otiose, whereas if a right must be demanded, it means that the battle is already lost; thus the very call for rights to water, air and space indicates that all these things are already on the way out. Similarly the evocation of a right to reply signals the absence of any dialogue, and so on. The rights of the individual lose their meaning as soon as the individual is no longer an alienated being, deprived of his own being, a stranger to himself, as has long been the case in societies of exploitation and scarcity. In his postmodern avatar, however, the individual is a self-referential and selfoperating unit. Under such circumstances the human-rights system becomes totally inadequate and illusory: the flexible, mobile individual of variable geometric form is no longer a subject with rights but has become, rather, a tactician and promoter of his own existence whose point of reference is not some agency of law but merely the efficiency of his own functioning or performance. Yet it is precisely now that the rights of man are acquiring a worldwide resonance. They constitute the only ideology that is currently available - which is as much as to say that human rights are the zero point of ideology, the sale outstanding balance of history. Human rights and ecology are the two teats of the consensus. The current world charter is that of the New Political Ecology. Ought we to view this apotheosis of human rights as the irresistible rise of stupidity, as a masterpiece which, though imperilled, is liable to light up the coming fin de siecle in the full glare of the consensus?”

“Rechte können nur der Gruppe an der Macht innewohnen. Machtlos zu sein bedeutet, nur jene Rechte gewährt zu bekommen, die sich mit den Interessen und Zielen der Mächtigen vereinbaren lassen. Rechte entspringen demnach dem Eigeninteresse der Macht. Sie leiten sich von den Glaubensvorstellungen und der Ideologie der herrschenden Gruppe ab, der Ideologie, die ihrerseits Werte und Anschauungen bestimmt, während sie das Verhalten prägt.”

“I regard as impious and detestable the maxim that in matters of government the majority of a people has the right to do everything, and nevertheless I place the origin of all powers in the wishes of the majority. Am I in contradiction with myself? There exists a general law which has been made, or at least adopted not only by the majority of this or that people but by the majority of all men. This law is justice. Justice thus forms the limit to the right of each people.”

“Society is a hierarchy of rights and duties. Law exists to enforce the second, as much as to protect the first. Property is not a mere aggregate of economic privileges, but a responsible office. Its raison d’etre is not only income, but service. It is to secure its owner such means, and no more than such means, as may enable him to perform those duties, whether labour on the land, or labour in government, which are involved in the particular status which he holds in the system. He who seeks more robs his superiors, or his dependants, or both. He who exploits his property with a single eye to its economic possibilities at once perverts its very essence and destroys his own moral title, for he has ‘every man’s living and does no man’s duty.”