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Hierarchy Quotes

Browse 455 quotes about Hierarchy.

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Hierarchy Quotes

“In a patriarchal society, one of the most important functions of the institution of the family is to make feel like a somebody whenever he is in his own yard a man who is a nobody whenever he is in his employer’s yard.”

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Author:Mokokoma Mokhonoana
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“Personally, I would be ashamed to be rich and have precious and expensive goods only to show to the other people that I have more worth than them when in some parts of the world there are people who suffer. No one has more worth than anyone. Everyone can be worthy if he has conditions in his life that enable him to reclaim his values. Worth lies in culture, not in appearance and possession. Besides, every person has his own mission in this world and everyone is valuable.”

WealthPovertySocietyShameLuckEqualityLifestyleWorthHierarchySocial Classes
Author:Maria Karvouni
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“There is a higher form of hierarchy and that is the hierarchy of the spirit. When I stand in front of a person, I stand in front of a soul and I have met magnificent souls in bodies possessing no money, as well as parched and shallow souls in bodies bathed in riches. In the same light, I have met magnificent souls in bodies bathed in wealth, as well as parched and shallow souls in bodies that are impoverished. I am tired of people busying their minds with hierarchy based upon money, because this form of hierarchy is primitive; meanwhile there is an altogether higher form of hierarchy that is of the soul. As you judge man and woman based upon their riches, I laugh at your primitive form of judgment! When I stand in front of a human, I stand in front of a soul.”

Inspirational QuotesInspirational LifeHierarchyRich And Poor
Author:C. JoyBell C.
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“However, contrary to the fashion in much of the gender studies, cultural norms play, and diverge, along a scale set by our inborn dispositions. (Needless to say, the subject is extremely complex and, as we see later, it becomes even more complex with the new opportunities, interactions, and tensions created by accelerated cultural evolution.) The fact remains that among hunter-gatherers, in the 'human state of nature’, women’s participation in warfare was extremely marginal. Even more tan hunting in which women also marginally engaged in a few societies, fighting was a male preserve and the most marked sex difference.”

WarDeathWomenViolenceEvolutionHierarchyDominanceMaleProactive AggressionCoalitionary
Book:War in Human Civilization
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“Talent today is more aware, assertive and empowered than ever before, which makes it respond better to coaching and facilitation as opposed to direction and control. And organization cultures are changing to reflect this need by dialing down entitlements, privileges and distinctions associated with rank. This is an age which puts a premium on democracy and respect over authority and seniority”

TalentAuthorityRespectManagementHierarchyEmpoweredAssertiveRank
Book:The Future Ready Organization: How Dynamic Capability Management Is Reshaping the Modern Workplace
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“The distribution of tasks amongst the various employees follows a simple rule, which is that the duty of the members of each category is to do as much work as they possibly can, so that only a small part of that work need be passed to the category above. This means the clerks are obliged to work without cease from morning to night, whereas senior clerks do so only now and then, the deputies very rarely, and the Registrar almost never.”

WorkEmploymentExploitationHierarchy
Book:All the Names
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“So, if you take a look at, say, the work of Rousseau that I quoted, which is the 'Second Discourse on Inequality,' that's his most libertarian writing. He begins with a pretty strictly Cartesian view of animals as being machines, just reflexive machines, compelled to do what they do by internal and external circumstances, without the creative character of human thought and behavior. He then says, again in roughly Cartesian terms, that what is unique and distinctive about humans is this internal creative capacity. That's what makes humans different from the rest of the natural world. Then comes a thesis which is not proved, but it, I think, is plausible. Namely, any social arrangements that inhibit or constrain that free creative capacity are fundamentally illegitimate unless they can justify themselves. That means any structure of authority, domination, hierarchy - whether it's in a patriarchal family, or in international affairs, or anything in between - should be subject to challenge. It's not self-justifying. And I mean, you could see the chain of thinking. Notice, it's not a proof, but beginning with the observation that inherent to human nature, what's special about us, is this creative character. The free need to inquire, to create, to act, to choose what you do, how you speak, how you interact and so on. There's kind of a chain of thinking from that to the conclusion that the social structures which inhibit that are illegitimate unless proved otherwise. Like, sometimes you can give an argument in favor of authority. So, if I'm walking down the street with, say, my three-year-old granddaughter, and she runs into the street, and I grab her arm and pull her back, I think I can give a justification for that. But the point is that any form of authority and domination requires justification. And usually, you can't justify it, in which case you have to dismantle it and replace it by something more free and just.”

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Author:Noam Chomsky
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“Most people are robots-executors, not very much unlike animals. They are not even aware of the true motives of their behavior. They make the majority among simples, and among vors, and among outs. On the other hand, there is a minority, robots-rulers, who are aware of themselves, of the motives of their actions, and are able to control them to a certain extent. This is the only real freedom available to people.”

PhilosophyReligionPoliticsFreedomPowerSocietyHuman NatureRulersHierarchy
Book:The Outside Intervention
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“The aims of these three groups are entirely irreconcilable. The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim – for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently conscious of anything outside their daily lives – is to abolish all distinctions and create a society in which all men shall be equal. Thus throughout history a struggle which is the same in its main outlines recurs over and over again. For long periods the High seem to be securely in power, but sooner or later there always comes a moment when they lose either their belief in themselves or their capacity to govern efficiently, or both. They are then overthrown by the Middle, who enlist the Low on their side by pretending to them that they are fighting for liberty and justice. As soon as they have reached their objective, the Middle thrust the Low back into their old position of servitude, and themselves become the High. Presently a new Middle group splits off from one of the other groups, or from both of them, and the struggle begins over again. Of the three groups, only the Low are never even temporarily successful in achieving their aims. It would be an exaggeration to say that throughout history there has been no progress of a material kind. Even today, in a period of decline, the average human being is physically better off than he was a few centuries ago. But no advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimetre nearer. From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.”

Human NatureInequalityHierarchyHuman History
Book:1984
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“All people want to belong to some sort of hierarchy. Allow me to explain. The rich want to be the richest; the poor want to be the smartest; those who are both rich and smart want to be the better persons; the better persons want to go to heaven; those who are in heaven will look down upon those who are in hell... there is always some kind of hierarchy desired by everyone; even by those who claim the opposite of this. So how do you find true divinity? Divinity is found in those who reach down low; because it is those who are above who must reach down low, while it is those who are below who must constantly reach for what is above! And this is divinity. What is divine, is what will have a curiosity in what is below. There is no fear of becoming "tainted"; because what is lesser can never really taint what is greater. it is what is greater than is able to transform what is lesser. The alchemist must first find the mud, pick it up, before she is able to transform it into diamond.”

Wisdom QuotesHumanismHierarchyGuidance QuotesDivine NatureHierarchy Among PeopleAlchemistsSoul AlchemyHierarchical MindsetHereticismLesser And GreaterThe Nature Of The DivineWhat Is DivineWhat Is Divinity
Author:C. JoyBell C.
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“Suddenly she was blinking hard. To cry now would be catastrophic—and yet the disappointment of it all weighed heavily on her shoulders. Because there was always a part of her—despite her understanding, cultivated over years of such disappointments, of where she would fall in any social hierarchy—there was always a part of her that hoped that this time would be different. That some graceful, lissome boy or girl would have the patience and acuity to pick Tracy out of a crowd, take notice of one of the positive qualities that she infrequently allowed herself to number: her sense of humor, or her drawing ability, or her singing voice, or her loyalty, her devotion to anyone who showed her even a modicum of interest.”

DifferentSocialDisappointmentLoyaltyDevotionHierarchy
Author:Liz Moore
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“We are the same, you and I. Whether samurai or night-hawk, the Suruga Dainagon or member of the Toudouza, it makes no difference. My sword is the proof...." These words, wrung from the very depths of his soul, surprised even Seigen himself. He had not risen in the world merely in order to satisfy his ambition, but in order to repudiate hierarchical society and the fixed class system.”

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Book:シグルイ 15
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“The First Human (Sonnet 2632) Apes have lords and ladies, I don't. Apes have kings and queens, I don't. My time is born of soil and streets, my calendar transcends rome and greece. Apes have highnesses and excellencies, for apes have compost for a brain. Ape chase the "after", over life, for apes have alcohol in their vein. No wall is tall enough to contain my height, no pulpit sacred enough to baptize my eye, no table broad enough to accommodate my shoe, no accolade is bright enough to add to my light. Apes have cops and courts, I don't, for apes have guano for a cortex. I don't need angels in the air, I carry my wings in my pocket.”

ConsciousnessSelf RealizationSelf DeterminationSufismAdvaitaHierarchyAuthoritarianismFreethinkerNonconformityAnti Authoritarian
Book:With Love From A Blue Rock
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“Dominance hierarchy is probably as old as mammal societies. Among behaviorally complex mammals, certainly among chimpanzees, patterns recognizably like ethics and politics have appeared, how long ago we don't know, but probably millions of years ago. And mammalian play, the seedbed of later capacities, goes back probably at least as far.”

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Book:Religion in Human Evolution: From the Paleolithic to the Axial Age
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“Gradually, human societies started extricating themselves from the worst forms of oppression. Human sacrifice and deified rulers went out of fashion. Slavery was outlawed, and privileges were taken away from nobles. Human societies regained much of the lost ground. We are still not as egalitarian as hunter-gatherers --there are the poor and the billionaires-- but we are much better off than we were during the days of god-kings.”

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Book:Ultrasociety: How 10,000 Years of War Made Humans the Greatest Cooperators on Earth
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“What seem to be vestiges of the Jim Crow world in a sense are just that. But passage of the old order's segregationist trappings throws into relief the deeper reality that what appeared and was experienced as racial hierarchy was also class hierarchy. Now blacks occupy positions in the socioeconomic order previously available only to whites, and whites occupy those previously identified with blacks. And the dynamics of superordination and subordination, patterns of appropriation and distribution, and dominant understandings of which material interests should drive policy remain much as they were. This underscores the point that the core of the Jim Crow order was a class system rooted in employment and production relations that were imposed, stabilized, regulated and naturalized through a regime of white supremacist law, practice, custom, rhetoric, and ideology. Defeating the white supremacist regime was a tremendous victory for social justice and egalitarian interests. At the same time, that victory left the undergirding class system untouched and in practical terms affirmed it. That is the source of that bizarre sensation I felt in the region a generation after the defeat of Jim Crow. The larger takeaway from this reality is that a simple racism/anti-racism framework isn't adequate for making sense of the segregation era, and it certainly isn't up to the task of interpreting what has succeeded it or challenging the forms of inequality and injustice that persist.”

RacismInequalityIntegrationSocial ChangeSegregationHierarchyJim CrowAntiracism
Book:The South: Jim Crow and Its Afterlives
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“Isn't this the very glue that holds the human world together? Isn't this why we need other people, to give us the pleasure of knowing we are better than they are? Amazingly, even those who seem to be the worst-off take, in their humiliation, a perverse satisfaction in the fact that no one has it worse than they do. Thus they have still, in some sense, won. Where does this all come from? Asher wonders. Can man not be repaired? If he were a machine, as some now argue, it would suffice to adjust one little lever slightly, or to tighten some small screw, and people would start to take pleasure in treating one another as equals.”

EqualityInequalityManMysticismJudaismHierarchyMachineDescartesJacob Frank
Book:The Books of Jacob
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“I recognized that the racialized liberalism in which I was educated--where we strive for a bigger part of some mythological pie that our fractured identities are in competition for--leaves us without a language with which to talk about inequality. It leaves black and white in perpetual opposition, a state that feeds the plantation mentality.”

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Book:Shame on Me: An Anatomy of Race and Belonging
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“Having been brought up in a serf-owner’s family, I entered active life, like all young men of my time, with a great deal of confidence in the necessity of commanding, ordering, scolding, punishing, and the like. But when, at an early stage, I had to manage serious enterprises and to deal with men, and when each mistake would lead at once to heavy consequences, I began to appreciate the difference between acting on the principle of command and discipline, and acting on the principle of common understanding. The former works admirably in a military parade, but it is worth nothing where real life is concerned and the aim can be achieved only through the severe effort of many converging wills.”

DisciplineHierarchyFreedom Is Practical
Book:Memoirs of a Revolutionist
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“Japanese universities have a chair system that is a fixed hierarchy. This has its merits when trying to work as a laboratory on one theme. But if you want to do original work you must start young, and young people are limited by the chair system. Even if students cannot become assistant professors at an early age they should be encouraged to do original work. ...Industry is more likely to put its research effort into its daily business. It is very difficult for it to become involved in pure chemistry. There is a need to encourage long-range research, even if we don't know its goal and if its application is unknown.”

ScienceDifficultWorkEffortBusinessVisionStudentsIndustryResearchMeritJapanChemistryProfessorsHierarchyLaboratoryOriginalNobel LaureateUniversitiesChair System
Author:Kenichi Fukui
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“In the name of rejecting ecclesiastical authority as "hierarchy" or "tradition" as theological manipulation and bondage, we have instead created a hermeneutic of suspicion and have invested every biblically informed conscience (instead of a pope) to speak ex cathedra. It is a Pyrrhic victory for Free church Protestantism when the net effect of its teaching results in the replacing of the tyranny of the magisterium with the tyranny of individualism.”

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Book:Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants
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“The Chorus Line: The Birth of Telemachus, An Idyll Nine months he sailed the wine-red seas of his mother's blood Out of the cave of dreaded Night, of sleep, Of troubling dreams he sailed In his frail dark boat, the boat of himself, Through the dangerous ocean of his vast mother he sailed From the distant cave where the threads of men's lives are spun, Then measured, and then cut short By the Three Fatal Sisters, intent on their gruesome handcrafts, And the lives of women also are twisted into the strand. And we, the twelve who were later to die by his hand At his father's relentless command, Sailed as well, in the dark frail boats of ourselves Through the turbulent seas of our swollen and sore-footed mothers Who were not royal queens, but a motley and piebald collection, Bought, traded, captured, kidnapped from serfs and strangers. After the nine-month voyage we came to shore, Beached at the same time as he was, struck by the hostile air, Infants when he was an infant, wailing just as he wailed, Helpless as he was helpless, but ten times more helpless as well, For his birth was longed-for and feasted, as our births were not. His mother presented a princeling. Our various mothers Spawned merely, lambed, farrowed, littered, Foaled, whelped and kittened, brooded, hatched out their clutch. We were animal young, to be disposed of at will, Sold, drowned in the well, traded, used, discarded when bloomless. He was fathered; we simply appeared, Like the crocus, the rose, the sparrows endangered in mud. Our lives were twisted in his life; we also were children When he was a child, We were his pets and his toythings, mock sisters, his tiny companions. We grew as he grew, laughed also, ran as he ran, Though sandier, hungrier, sun-speckled, most days meatless. He saw us as rightfully his, for whatever purpose He chose, to tend him and feed him, to wash him, amuse him, Rock him to sleep in the dangerous boats of ourselves. We did not know as we played with him there in the sand On the beach of our rocky goat-island, close by the harbour, That he was foredoomed to swell to our cold-eyed teenaged killer. If we had known that, would we have drowned him back then? Young children are ruthless and selfish: everyone wants to live. Twelve against one, he wouldn't have stood a chance. Would we? In only a minute, when nobody else was looking? Pushed his still-innocent child's head under the water With our own still-innocent childish nursemaid hands, And blamed it on waves. Would we have had it in us? Ask the Three Sisters, spinning their blood-red mazes, Tangling the lives of men and women together. Only they know how events might then have had altered. Only they know our hearts. From us you will get no answer.”

HierarchyHeirsBirthrightMaidensPathosMythosPathetic Fallacy
Book:The Penelopiad
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