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Japan Quotes

“Count Ayakura’s abstraction persisted. He believed that only a vulgar mentality was willing to acknowledge the possibility of catastrophe. He felt that taking naps was much more beneficial than confronting catastrophes. However precipitous the future might seem, he learned from the game of kemari that the ball must always come down. There was no call for consternation. Grief and rage, along with other outbursts of passion, were mistakes easily committed by a mind lacking in refinement. And the Count was certainly not a man who lacked refinement. Just let matters slide. How much better to accept each sweet drop of the honey that was Time, than to stoop to the vulgarity latent in every decision. However grave the matter at hand might be, if one neglected it for long enough, the act of neglect itself would begin to affect the situation, and someone else would emerge as an ally. Such was Count Ayakura’s version of political theory.”

AcceptanceIndifferenceJapanEleganceInactionRefinementPassivity
Book:Spring Snow
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“The Japanese have two words: "uchi" meaning inside and "soto" meaning outside. Uchi refers to their close friends, the people in their inner circle. Soto refers to anyone who is outside that circle. And how they relate and communicate to the two are drastically different. To the soto, they are still polite and they might be outgoing, on the surface, but they will keep them far away, until they are considered considerate and trustworthy enough to slip their way into the uchi category. Once you are uchi, the Japanese version of friendship is entire universes beyond the average American friendship! Uchi friends are for life. Uchi friends represent a sacred duty. A Japanese friend, who has become an uchi friend, is the one who will come to your aid, in your time of need, when all your western "friends" have turned their back and walked away.”

CultureFriendshipFriendsJapanFriendMangaJapaneseWestern CultureCultural DifferencesAnimeJapanese CultureOtakuJapanophile
Book:The Japanophile's Handbook
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“When people are sad they usually make such unreasonable requests that, deity though I am, I am unable to fulfill them. Some pray to be made rich overnight. Some covet other people's wives. Some want to kill the people they hate. Some want the rain changed to sunny weather. Some even want the nose they were born with to be a little bigger. Everyone wants something else. They all pray in vain to Buddha and to the gods, even though their requests cannot possibly be granted, thus making nuisances of themselves.”

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Book:Five Women Who Loved Love: Amorous Tales from 17th-century Japan
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“Whereas, in the west, individuality and drive are considered positive qualities, they are not seen the same way, in Japan. In that country, if you are too much of a rugged individualist, it might actually indicate that you are a weak, unreliable character and that you are selfish, in a childish, willful kind of way.”

CultureIndividualityJapanIndividualismJapaneseWestern CultureCultural DifferencesJapanese CultureChildishnessChildishIndividualist
Book:The Japanophile's Handbook
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“Most of his face had been hidden by long, greasy bangs, and he mumbled in a low voice that made him difficult to understand. From what little Kyosuke had been able to make out, Usami had killed one person, but he mostly spent his time at the podium reciting strange names that Kyousuke didn't recognize like Jeffrey Dahmer and Ed Gein... Maybe they're actors?”

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Book:サイコメ 1 殺人鬼と死春期を
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“But do you imagine there’s a certain type of person in the world who conforms to the idea of a ‘bad person'? You’ll never find someone who fits that mold neatly, you know. On the whole, all people are good, or at least they’re normal. The frightening thing is that they can suddenly turn bad when it comes to the crunch. That’s why you have to be careful.”

SelfEvilIndividualFreedomEthicsJapanModernismContingencyMeijiAntebellumFin De SiecleThe Crunch
Book:Kokoro
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“I should have learned many things from that experience, but when I look back on it, all I gained was one single, undeniable fact. That ultimately I am a person who can do evil. I never consciously tried to hurt anyone, yet good intentions notwithstanding, when necessity demanded, I could become completely self-centered, even cruel. I was the kind of person who could, using some plausible excuse, inflict on a person I cared for a wound that would never heal. College transported me to a new town, where I tried, one more time, to reinvent myself. Becoming someone new, I could correct the errors of my past. At first I was optimistic: I could pull it off. But in the end, no matter where I went, I could never change. Over and over I made the same mistake, hurt other people, and hurt myself in the bargain. Just after I turned twenty, this thought hit me: Maybe I've lost the chance to ever be a decent human being. The mistakes I'd committed—maybe they were part of my very makeup, an inescapable part of my being. I'd hit rock bottom, and I knew it.”

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Book:South of the Border, West of the Sun
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“Even if it's a lie, it's a place of my own. That's why I'm going to keep it. It doesn't need to be a big lie—just big enough for one person. And if I can hold on to that lie inside my heart, if I can keep repeating it to myself, it might lead me somewhere. Somewhere else, somewhere different. If I can do that, maybe I'll change a little, and maybe the world will, too.”

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Book:Diary of a Void
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“The development of Japanese economy has made Japan into a Western-like nation, in which many of the spiritual values have given place to materialism. The temples and monasteries must also participate in the present economic way of life and be based upon the present social needs of producing and consuming in order to exist. They can no longer play their role of spiritual leadership, as in the past. Zen is threatened on the very ground on which it was born and developed.”

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Book:Zen Keys: A Guide to Zen Practice
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“This may seem labouring the obvious, but in Japan one meets intelligent people who claim that ‘logic’ is something invented in the West to allow Westerners to win discussions. Indeed, the belief is widespread that the Japanese can as happily do without logic now as they supposedly have for centuries past.”

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Book:The Enigma of Japanese Power: People and Politics in a Stateless Nation
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“People die all the time. Life is a lot more fragile than we think. So you should treat others in a way that leaves no regrets. Fairly, and if possible, sincerely. It's too easy not to make the effort, then weep and wring your hands after the person dies. Personally, I don't buy it." Yuki leaned against the car door. "But that's real hard, isn't it?" she said. "Real hard," I said. "But it's worth trying for.”

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Book:Dance Dance Dance
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“[Donald] Keene observed [in a book entitled The Pleasures of Japanese Literature, 1988] that the Japanese sense of beauty has long sharply differed from its Western counterpart: it has been dominated by a love of irregularity rather than symmetry, the impermanent rather than the eternal and the simple rather than the ornate. The reason owes nothing to climate or genetics, added Keene, but is the result of the actions of writers, painters and theorists, who had actively shaped the sense of beauty of their nation. Contrary to the Romantic belief that we each settle naturally on a fitting idea of beauty, it seems that our visual and emotional faculties in fact need constant external guidance to help them decide what they should take note of and appreciate. 'Culture' is the word we have assigned to the force that assists us in identifying which of our many sensations we should focus on and apportion value to.”

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Book:The Architecture of Happiness
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“Having a date with someone other than your ex-wife after being a married man for more than twenty five years was an important occasion alright, but wearing a tie she bought with such strong emotional value attached to it was a form of cowardice, a subconscious reluctance to let go.”

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Book:The White Man and the Pachinko Girl
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“It’s clear that if we use the mind attentively, mental power is increased, and if we concentrate the mind in the moment, it is easier to coordinate mind and body. But in terms of mind and body unity, is there something we can concentrate on that will reliably aid us in discovering this state of coordination? In Japan, and to some degree other Asian countries, people have historically focused mental strength in the hara (abdomen) as a way of realizing their full potential. Japan has traditionally viewed the hara as the vital center of humanity in a manner not dissimilar to the Western view of the heart or brain. I once read that years ago Japanese children were asked to point to the origin of thoughts and feelings. They inevitably pointed toward the abdominal region. When the same question was asked of American children, most pointed at their heads or hearts. Likewise, Japan and the West have commonly held differing views of what is physical power or physical health, with Japan emphasizing the strength of the waist and lower body and Western people admiring upper body power. (Consider the ideal of the sumo wrestler versus the V-shaped Western bodybuilder with a narrow waist and broad shoulders.) However, East and West also hold similar viewpoints regarding the hara, and we’re perhaps not as dissimilar as some might imagine. For instance, hara ga nai hito describes a cowardly person, “a person with no hara.” Sounds similar to our saying that so-and-so “has no guts,” doesn’t it?”

MindHeartBodyBrainMeditationYogaJapanMental PowerAbdomenKiNakamura TempuShin Shin Toitsu DoCoordination Of Mind And BodyHara
Book:Japanese Yoga: The Way of Dynamic Meditation
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“Life on earth survives thanks to diversity, says Sekunda, because changing circumstances means today's winners can suddenly become tomorrow's losers. When the meteor hits, when the Green Revolution fails, when the bees unexpectedly die, the kind of anomalous diversity found in the Galapagos Islands—or in the technology of Japan—is exactly what will save us from the most dangerous failure of all: global success.”

CultureTechnologyEvolutionDiversityJapanGalapagos Syndrome
Book:Solution 214-238: The Book of Japans
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“These ideas fit the experience of these Japanese women who often talked about searching for or trying to develop "self" (jibun). Cultivating or polishing self by doing tea ceremony or being a good mother, for example, had a good connotation for the Japanese because it meant that you were trying to go beyond your narrow self and connect self with the larger world beyond social norms. But developing self in the new way these women used it meant to develop self according to just what you want to do or in a way that enhances your own possibilities in the world. Would others see choosing a life for self as selfish? These women had to maintain some ambiguity because they were wandering into dangerous territory when they wanted to travel just to enjoy themselves, or keep working and not marry. In a society that honored the cultivation of a larger self, would they themselves someday suffer for having chosen the self-centered way?”

SelfWesternSelf RealizationJapanIndividualismSelf CenteredSense Of SelfModernismCollectivismSelf ActualizationEast Vs WestJibunLarger Self
Book:Dilemmas of Adulthood: Japanese Women and the Nuances of Long-Term Resistance
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“The memory of having sat at someone’s feet will later make you want to trample him underfoot. I’m trying to fend off your admiration for me, you see, in order to save myself from your future contempt. I prefer to put up with my present state of loneliness rather than suffer more loneliness later. We who are born into this age of freedom and independence and the self must undergo this loneliness. It’s the price we pay for these times of ours.”

SelfIndividualLonelinessEgoShadowBetrayalPsychologicalExistentialismJapanModernismDelayed GratificationMeiji
Book:Kokoro
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“After listening to a lot of these stories, I began to think that American loneliness is a completely different creature from anything we experience in this country, and it made me glad I was born Japanese. The type of loneliness where you need to keep struggling to accept a situation is fundamentally different from the sort you know you'll get through if you just hang in there.”

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Book:In the Miso Soup
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“We Orientals tend to seek our satisfactions in whatever surroundings we happen to find ourselves, to content ourselves with things as they are; and so darkness causes us no discontent, we resign ourselves to it as inevitable. If light is scarce, then light is scarce; we will immerse ourselves in the darkness and there discover its own particular beauty. But the progressive Westerner is determined always to better his lot. From candle to oil lamp, oil lamp to gaslight, gaslight to electric light—his quest for a brighter light never ceases, he spares no pains to eradicate even the minutest shadow.”

BeautyJapanAestheticsLight And DarknessShadowsJapanese LiteratureInterculturalFar East
Book:In Praise of Shadows
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“There is an expression in Japanese that says that someone who makes things of poor quality is in fact worse than a thief because he doesn't make things that will last or provide true satisfaction. A thief at least redistributes the wealth of a society.”

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Book:Wabi Sabi: The Japanese Art of Impermanence - Understanding the Zen Philosophy of Beauty in Simplicity
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“Neotnia translates his words: ‘When I was a little boy, my parents didn’t dance, but they loved to take me camping. I remember being around a campfire much like this one and gazing at the stars with them. I noticed how some showed brighter than others, and some twinkled at different rates. I asked what they were, and my parents told me the stars were kami. “Beautiful, shining kami in the sky. All different. All unique. Just like us.” I had never heard the word before, so assumed “kami” was simply another name for“people”. After that, whenever we went camping, I would always tell my parents I couldn’t wait until nightfall so I could see the beautiful shining people in the sky.”

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Book:Beautiful Shining People
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“Isn't that the restaurant cookbook you used in Japan - the book with the infamous quinoa tambale recipe? I can't believe you remember that. Of course I do! No quinoa available in Japan so you had me smuggle a baggie of it from New Zealand. Don't talk like that [I whispered, as I saw heads turning everywhere.] Even though this is California, not everyone knows what quinoa is. Someone might think it is contraband - No, the truth is it's a biological weapon. [Hugh exploded in great honking laughter.”

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Book:The Samurai's Daughter
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