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Collectivism Quotes

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Collectivism Quotes

“Collective wellbeing always involves some personal inconvenience, but if you ignore the wellbeing of the collective because it is inconvenient to you as an individual, then I'm afraid such mentality will only dump you and the collective back in the stoneage.”

“The world, viewed philosophically, remains a series of slave camps, where citizens – tax livestock – labor under the chains of illusion in the service of their masters.”

“One of the most disturbing experiences I've had in my life has been to realize, again and again over the years, how impossible it is to speak to the heart, to the deep conscience of individuals who have exchanged their genuine personality for a group or ideological stereotype. [...] In the beginning, it's not really an exchange. The stereotype is adopted as a covering, a sign of identity, a password that facilitates the subject's integration into a social group and, by freeing them from their isolation, makes them feel even more human. Then the progressive identification with the group's values and objectives replaces direct perceptions and initial feelings with a schematic imitation of the group's behavior and mental traits, until concrete individuality, with all its irreducible mystery, disappears under the mask of collective identity. [...] The desensitization of the deep conscience corresponds, by contrast, to a hypersensitization of the surface, a fake susceptibility, a predisposition to feel offended or threatened by any little thing that opposes the will of the group.”

“FUCK "UNITY"!! What a pathetic way of thinking. How arrogant of Progressives to think that my hopes and dreams mirror their hopes and dreams. What an absolute bore.... what an total lack of originality or individuality... I believe in individual liberty. I am an extremist on the topic of individual liberty, precisely because I value original thinking and original accomplishments. Fuck unity of purpose. Fuck collectivism. My life is not your life. I have my own path. Get out of my way.”

“When poor and working people in the United States become a politically viable force, relief institutions and their technologies of control shift to better facilitate cultural denial and to rationalize a brutal return to subserviency. Relief institutions are machines for undermining the collective power of poor and working-class people, and for producing in difference in everyone else.”

“This revolution of values must go beyond traditional capitalism and Communism. We must honestly admit that capitalism has often left a gulf between superfluous wealth and abject poverty, has created conditions permitting necessities to be taken from the many to give luxuries to the few, and has encourage smallhearted men to become cold and conscienceless so that, like Dives before Lazarus, they are unmoved by suffering, poverty-stricken humanity. The profit motive, when it is the sole basis of an economic system, encourages a cutthroat competition and selfish ambition that inspire men to be more I-centered than thou-centered. Equally, Communism reduces men to a cog in the wheel of the state. The Communist may object, saying that in Marxian theory the state is an “interim reality” that will “wither away” when the classless society emerges. True—in theory; but it is also true that, while the state lasts, it is an end in itself. Man is a means to that end. He has no inalienable rights. His only rights are derived from, and conferred by, the state. Under such a system the fountain of freedom runs dry. Restricted are man’s liberties of press and assembly, his freedom to vote and his freedom to listen and to read. Truth is found neither in traditional capitalism nor in classical Communism. Each represents a partial truth. Capitalism fails to see the truth in collectivism. Communism fails to see the truth in individualism. Capitalism fails to realize that life is social. Communism fails to realize that life is personal. The good and just society is neither the thesis of capitalism nor the antithesis of Communism, but a socially conscious democracy which reconciles the truths of individualism and collectivism.”

“The truth is, one who seeks to achieve freedom by petitioning those in power to give it to him has already failed, regardless of the response. To beg for the blessing of “authority” is to accept that the choice is the master’s alone to make, which means that the person is already, by definition, a slave.”

“Give a man a fish, and you feed him for a day. Teach a man to fish, and you feed him for a lifetime. Steal a fish from one guy and give it to another--and keep doing that on a daily basis--and you'll make the first guy pissed off, but you'll make the second guy lazy and dependent on you. Then you can tell the second guy that the first guy is greedy for wanting to keep the fish he caught. Then the second guy will cheer for you to steal more fish. Then you can prohibit anyone from fishing without getting permission from you. Then you can expand the racket, stealing fish from more people and buying the loyalty of others. Then you can get the recipients of the stolen fish to act as your hired thugs. Then you can ... well, you know the rest.”

“There is nothing virtuous or noble about being "tolerant" of people whose attitudes and behaviors you approve of. If you don't defend the freedom of even those individuals whose attitudes and behaviors you find disgusting, narrow-minded and offensive, then you are not tolerant. To "tolerate" doesn't mean you like it or approve of it; it means only that you ALLOW it to EXIST--i.e., you refrain from violently interfering. The people who look to "government" to FORCE people to be "nice" are not tolerant.”

“A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.”

“My take on socialism is this: Socialism only seems to work when you don't fully implement it, when you keep enough capitalism around to pay socialism's bills, at least for a time. It's the difference between milking the cow and killing it. Socialism has no theory of wealth creation; it's just a destructive, envy-driven fantasy about redistributing it after something else (and somebody else) creates it first.”

“Socialism is not really an option in the material world. There can be no collective ownership of anything materially scarce. One or another faction will assert control in the name of society. Inevitably, the faction will be the most powerful in society -- that is, the state. This is why all attempts to create socialism in scarce goods or services devolve into totalitarian systems of top-down planning.”

“In the natural sciences, some checks exist on the prolonged acceptance of nutty ideas, which do not hold up well under experimental and observational tests and cannot readily be shown to give rise to useful working technologies. But in economics and the other social studies, nutty ideas may hang around for centuries. Today, leading presidential candidates and tens of millions of voters in the USA embrace ideas that might have been drawn from a 17th-century book on the theory and practice of mercantilism, and multitudes of politicians and ordinary people espouse notions that Adam Smith, David Ricardo, and others exploded more than two centuries ago. In these realms, nearly everyone simply believes whatever he feels good about believing.”

“We know how the people of Argentina ruined their country. We know how the people of Venezuela ruined their country. Few Americans know much about the history of Argentina or Venezuela. But if they wish to know how the people of the USA are ruining their own country, all they have to do is look around themselves, including, in most cases, looking in the mirror.”

“There can be no socialism without a state, and as long as there is a state there is socialism. The state, then, is the very institution that puts socialism into action; and as socialism rests on aggressive violence directed against innocent victims, aggressive violence is the nature of any state.”

“Collectivism is the "philosophy" of every cockroach and sewer rat: "If I want it, I must need it, and if I need it, I have a right to it, and if I have a right to it, it doesn't matter what I have to do to get it." The fact that such an inherently animalistic, short-sighted, anti-human viewpoint is now painted by some as compassionate and "progressive" does not make it any more sane, or any less dangerous.”

“On the opening day of law school at Yale, I always counsel my first-year students never to support a law they are not willing to kill to enforce. Usually they greet this advice with something between skepticism and puzzlement, until I remind them that the police go armed to enforce the will of the state, and if you resist, they might kill you.”

“Growing economies are built by billions of actors behaving according to their own interests, coordinated through institutions that no one in particular created. Realizing this requires humility, a trait that is in short supply among would-be dictators, politicians, and bureaucrats, which is precisely why these groups are the proven enemies of prosperity in all times and places.”

“There is only a certain amount of wealth in the world, this thinking goes. Economics is a matter of acquiring and allocating, not creating. This was the view of the world’s smartest people, all top philosophers and not stupid people, for many thousands of years before the age of the enlightenment. It still is.”

“Clowns to the left of me, jokers to the right, here I am -- not stuck in the middle, but hovering above the entire farcical spectrum, weeping as I behold my fellow man's devotion to political illusion and self-destruction.”

“What ranks above all else for economic and political reconstruction is a radical change of ideologies. Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.”

“Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims—as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force—he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious; reason, to him, is a means of deception; he feels that men possess some power more potent than reason—and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality. What he seeks is power over reality and over men’s means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.”

“Ah, we've had so many masters, Swine or eagle, lean or fat one: Some were tiers, some hyenas, Still we fed this one and that one. Whether one is better than the other: Ah, one boot is always like another When it treads upon you. What I say about them Is we need no other masters: we can do without them! Yes, the wheel is always turning madly, Neither side stays up or down, But the water underneath fares badly For it has to make the wheel go round. (Ach, wir hatten viele Herren Hatten Tiger und Hyänen Hatten Adler, hatten Schweine Doch wir nährten den und jenen. Ob sie besser waren oder schlimmer: Ach, der Stiefel glich dem Stiefel immer Und uns trat er. Ihr versteht, ich meine Dass wir keine andern Herren brauchen, sondern keine! Freilich dreht das Rad sich immer weiter Dass, was oben ist, nicht oben bleibt. Aber für das Wasser unten heisst das leider NurL dass es das Rad halt ewig treibt.)”

“Experience teaches effectually, but brutally. It makes us acquainted with all the effects of an action, by causing us to feel them; and we cannot fail to finish by knowing that fire burns, if we have burned ourselves. For this rough teacher, I should like, if possible, to substitute a more gentle one. I mean Foresight. For this purpose I shall examine the consequences of certain economical phenomena, by placing in opposition to each other those which are seen, and those which are not seen.”

“None of this matters. I mean, those people—that man and his kids who you just fed—they matter, but no one cares about them. Those kids ar the future if they don't starve to death. But if they manage to grow up, what kind of men will they be?' 'That's what Earthseed was about,' I said. 'I wanted us to understand what we could be, what we could do. I wanted to give us a focus, a goal, something big enough, complex enough, difficult enough, and in the end, radical enough to make us become more than we ever have been. We keep falling into the same ditches, you know? I mean, we learn more and more about the physical universe, more about our own bodies, more technology, but somehow, down through history, we go on building empires of one kind or another, then destroying them in one way or another. We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that's the way things are. That's the way things have always been.' 'It is,' Len said. 'It is,' I repeated. 'There seem to be solid biological reasons why we are the way we are. If there weren't, the cycles wouldn't keep replaying. The human species is a kind of animal, of course. But we can do something no other animal species has ever had the option to do. We can choose: We can go on building and destroying until we either destroy ourselves or destroy the ability of our world to sustain us. Or we can make something more of ourselves. We can grow up. We can leave the nest. We can fulfil the Destiny, make homes for ourselves among the stars, and become some combination of what we want to become and whatever our new environments challenge us to become. Our new worlds will remake us as we remake them. And some of the new people who emerge from all this will develop new ways to cope. They'll have to. That will break the old cycle, even if it's only to begin a new one, a different one. 'Earthseed is about preparing to fulfil the Destiny. It's about learning to live in partnership with one another in small communities, and at the same time, working out a sustainable partnership with our environment. It's about treating education and adaptability as the absolute essentials that they are. It's...' I glanced at Len, caught a little smile on her face, and wound down. 'It's about a lot more than that,' I said. 'But those are the bones.' 'Makes a strange sermon.' 'I know.”

“We humans have a dual nature—we are selfish primates who long to be a part of something larger and nobler than ourselves. We are 90 percent chimp and 10 percent bee. If you take that claim metaphorically, then the groupish and hivish things that people do will make a lot more sense. It’s almost as though there’s a switch in our heads that activates our hivish potential when conditions are just right.”

“The matter on which I judge people is their willingness, or ability, to handle contradiction. Thus Paine was better than Burke when it came to the principle of the French revolution, but Burke did and said magnificent things when it came to Ireland, India and America. One of them was in some ways a revolutionary conservative and the other was a conservative revolutionary. It's important to try and contain multitudes. One of my influences was Dr Israel Shahak, a tremendously brave Israeli humanist who had no faith in collectivist change but took a Spinozist line on the importance of individuals. Gore Vidal's admirers, of whom I used to be one and to some extent remain one, hardly notice that his essential critique of America is based on Lindbergh and 'America First'—the most conservative position available. The only real radicalism in our time will come as it always has—from people who insist on thinking for themselves and who reject party-mindedness.”

“Elitism & Fundamentalism (The Sonnet) Elitism and fundamentalism, Are both the enemies of progress. Exchanging one bad habit for another, Is not true advancement but regress. Fundamentalists used to fill the world, With the poison of dirty division. Today elitists poison the world, By endorsing snobbery and narcissism. Conscience, courage and compassion, These are the three pillars of progress. Without these all belief is delusion, All glitter is but a sign of coldness. Replace not fundamentalism with elitism. Grow out of selfishness into collectivism.”

“One Life, One Idea (The Sonnet) One life, one idea, one duty – love. One body, one being, one vision – amity. One heart, one sight, one sentiment – care. One mind, one kind, one community – humanity. One pen, one ink, one paper – awareness. One hive, one height, one light – assimilation. One kite, one compass, one flight – unity. One sail, one sea, one ship - self-correction. One gospel, one goal, one gamble – collectivity. One cult, one core, one culture – unification. One church, one mosque, one temple – nonduality. One road, one reason, one reality – nondifferentiation. Take the mind beyond the bind to see the world anew. A world united comes to life when walls turn dust in you.”

“There’s no shortage of problems with the human race, yet vegans decide to prioritize animals over humanity. Others prioritize exotic minorities over everything else. People need to get their priorities straight. Focus on what’s important, not on what you are personally, subjectively into. You can’t turn humanity’s future into your love of pets, or your gender confusion, or whatever. It’s not about you. It’s about humanity.”

“For the Hive Mind to function properly, every member of the Hive needs to understand what is going on. Only then can it do its proper job. We can have the dreams of the gods! We can build heaven on earth. Unfortunately, if people don’t comprehend what the Hive Mind truly is and their place in it is then we get hell instead. We get this exact world we’re in right now – a screwed-up Hive Mind, a Hive where the members of the Hive have viciously turned on each other. We need to clean out the Hive. We need to get it working properly. That means everyone needs to know about this book. Spread the good word!”

“These ideas fit the experience of these Japanese women who often talked about searching for or trying to develop "self" (jibun). Cultivating or polishing self by doing tea ceremony or being a good mother, for example, had a good connotation for the Japanese because it meant that you were trying to go beyond your narrow self and connect self with the larger world beyond social norms. But developing self in the new way these women used it meant to develop self according to just what you want to do or in a way that enhances your own possibilities in the world. Would others see choosing a life for self as selfish? These women had to maintain some ambiguity because they were wandering into dangerous territory when they wanted to travel just to enjoy themselves, or keep working and not marry. In a society that honored the cultivation of a larger self, would they themselves someday suffer for having chosen the self-centered way?”

“We, the human race, must recognize the truth of—and embrace—the principle of color-blind individualism. We must acknowledge that race does not matter—that skin pigmentation, hair texture, facial bone structure, and so forth—signify zero regarding the only human attribute that does matter: Strength of character. There is only one race—the human race.”

“The Wholeness Sonnet Free will is not a question of willpower, It is a question of character. Civilization is not a question of etiquette, It is a question of behavior. Order is not a question of law, It is a question of accountability. Harmony is not a question of toleration, It is a question of inclusivity. Peace is not a question of diplomacy, It is a question of nonsectarianism. Progress is not a question of revenue, It is a question of collectivism. When the heart is whole all's well with society. Fragmentation fills the sky with disparity.”