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Parable of the Talents

Book by Octavia E. Butler · 36 quotes · Intolerance, Dictators, Religious Intolerance

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Parable of the Talents Quotes

“Choose your leaders with wisdom and forethought. To be led by a coward is to be controlled by all that the coward fears. To be led by a fool is to be led by the opportunists who control the fool. To be led by a thief is to offer up your most precious treasures to be stolen. To be led by a liar is to ask to be told lies. To be led by a tyrant is to sell yourself and those you love into slavery.”

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“The child in each of us Knows paradise. Paradise is home. Home as it was Or home as it should have been. Paradise is one's own place, One's own people, One's own world, Knowing and known, Perhaps even Loving and loved. Yet every child Is cast from paradise- Into growth and new community, Into vast, ongoing Change.”

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“I have also read that the Pox was caused by accidentally coinciding climatic, economic, and sociological crises. It would be more honest to say that the Pox was caused by our own refusal to deal with obvious problems in those areas. We caused the problems: then we sat and watched as they grew into crises. I have heard people deny this, but I was born in 1970. I have seen enough to know that it is true. I have watched education become more a privilege of the rich than the basic necessity that it must be if civilized society is to survive. I have watched as convenience, profit, and inertia excused greater and more dangerous environmental degradation. I have watched poverty, hunger, and disease become inevitable for more and more people.”

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“The Thirteenth and Fourteenth Amendments—the ones abolishing slavery and guaranteeing citizenship rights—still exist, but they’ve been so weakened by custom, by Congress and the various state legislatures, and by recent Supreme Court decisions that they don’t much matter. Indenturing indigents is supposed to keep them employed, teach them a trade, feed them, house them, and keep them out of trouble. In fact, it’s just one more way of getting people to work for nothing or almost nothing.”

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“Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.”

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“None of this matters. I mean, those people—that man and his kids who you just fed—they matter, but no one cares about them. Those kids ar the future if they don't starve to death. But if they manage to grow up, what kind of men will they be?' 'That's what Earthseed was about,' I said. 'I wanted us to understand what we could be, what we could do. I wanted to give us a focus, a goal, something big enough, complex enough, difficult enough, and in the end, radical enough to make us become more than we ever have been. We keep falling into the same ditches, you know? I mean, we learn more and more about the physical universe, more about our own bodies, more technology, but somehow, down through history, we go on building empires of one kind or another, then destroying them in one way or another. We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that's the way things are. That's the way things have always been.' 'It is,' Len said. 'It is,' I repeated. 'There seem to be solid biological reasons why we are the way we are. If there weren't, the cycles wouldn't keep replaying. The human species is a kind of animal, of course. But we can do something no other animal species has ever had the option to do. We can choose: We can go on building and destroying until we either destroy ourselves or destroy the ability of our world to sustain us. Or we can make something more of ourselves. We can grow up. We can leave the nest. We can fulfil the Destiny, make homes for ourselves among the stars, and become some combination of what we want to become and whatever our new environments challenge us to become. Our new worlds will remake us as we remake them. And some of the new people who emerge from all this will develop new ways to cope. They'll have to. That will break the old cycle, even if it's only to begin a new one, a different one. 'Earthseed is about preparing to fulfil the Destiny. It's about learning to live in partnership with one another in small communities, and at the same time, working out a sustainable partnership with our environment. It's about treating education and adaptability as the absolute essentials that they are. It's...' I glanced at Len, caught a little smile on her face, and wound down. 'It's about a lot more than that,' I said. 'But those are the bones.' 'Makes a strange sermon.' 'I know.”

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“I mean, that guy who wants to be President, that Jarret, he would call you all heathens or pagans or something." Indeed, he would. “Yes,” I said. “He does seem to enjoy calling people things like that. Once he’s made everyone who isn’t like him sound evil, then he can blame them for problems he knows they didn’t cause. That’s easier than trying to fix the problems.”

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“Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.” He’s had notable success with this carrot-and-stick approach. Join us and thrive, or whatever happens to you as a result of your own sinful stubbornness is your problem.”

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“We keep falling into the same ditches, you know? I mean, we learn more and more about the physical universe, more about our own bodies, more technology, but somehow, down through history, we go on building empires of one kind or another, then destroying them in one way or another. We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that's the way things are. That's the way things always have been.”

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“Beware: All too often, We say What we hear others say. We think What we’re told that we think. We see What we’re permitted to see. Worse! We see what we’re told that we see. Repetition and pride are the keys to this. To hear and to see Even an obvious lie Again And again and again May be to say it, Almost by reflex Then to defend it Because we’ve said it And at last to embrace it Because we’ve defended it And because we cannot admit That we’ve embraced and defended An obvious lie. … Thus, without thought, Without intent, We make Mere echoes Of ourselves— And we say What we hear others say.”

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“Jarret was inaugurated today. We listened to his speech—short and rousing. Plenty of "America, America, God shed his grace on thee," and "God bless America," and "One nation, indivisible, under God," and patriotism, law, order, sacred honor, flags everywhere, Bibles everywhere, people waving one of each. His sermon—because that's what it was—was from Isaiah, Chapter One. "Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate as overthrown by strangers." And then, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they will be as wool. If ye be willing and obedient, ye shall eat the good of the land. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it." Then, he spoke of peace, rebuilding and healing. "A strong Christian America," he said, "needs strong Christian American soldiers to reunite, rebuild, and defend it." In almost the same breath, he spoke of both "the generosity and the love that we must show to one another, to all of our fellow Christian Americans," and "the destruction we must visit upon traitors and sinners, those destroyers in our midst." I'd call it a fire-and-brimstone speech, but what happens now?”

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“We have, it seems, a few people who think Jarret may be just what the country needs—apart from his religious nonsense. The thing is, you can’t separate Jarret from the “religious nonsense.” You take Jarret and you get beatings, burnings, tarrings and featherings. They’re a package. And there may be even nastier things in that package. Jarret’s supporters are more than a little seduced by Jarret’s talk of making America great again. He seems to be unhappy with certain other countries. We could wind up in a war. Nothing like a war to rally people around flag, country, and great leader.”

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“Jarret insists on being a throwback to some earlier, "simpler" time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stopping anyone who was different. There was never such a time in this country… … Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of "heathen houses of devil-worship," he has a simple answer: "Join us! Our doors are open to nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.”

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Book:Parable of the Talents
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