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Philanthropy Quotes

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Philanthropy Quotes

“It was a queer, rather disgusting scene. Below were the handful of simple, well-meaning people, trying hard to worship; and above were the hundred men whom they had fed, deliberately making worship impossible. A ring of dirty, hairy faces grinned down from the gallery, openly jeering. What could a few women and old men do against a hundred hostile tramps? They were afraid of us, and we were frankly bullying them. It was our revenge upon them for having humiliated us by feeding us. ... A man receiving charity practically always hates his benefactor—it is a fixed characteristic of human nature; and, when he has fifty or a hundred others to back him, he will show it.”

“The little stone Saint and the Goblin got on very well together, though they looked at most things from different points of view. The Saint was a philanthropist in an old fashioned way; he thought the world, as he saw it, was good, but might be improved. In particular he pitied the church mice, who were miserably poor. The Goblin, on the other hand, was of opinion that the world, as he knew it, was bad, but had better be let alone. It was the function of the church mice to be poor.”

“A truly compassionate man gives a poor woman a portion of his meal before he eats, not after he has eaten.”

“Most poor people do not really aspire to end poverty; they merely aspire to escape it.”

“I’ve never been motivated by money – it doesn’t drive Me.”

“That day, I learned that I could be a giver by simply bringing a smile to another person. The ensuing years have taught me that a kind word, a vote of support is a charitable gift. I can move over and make another place for someone. I can turn my music up if it pleases, or down if it is annoying. I may never be known as a philanthropist, but I certainly am a lover of mankind, and I will give freely of my resources.”

“Pesa ina thamani pale unapokuwa nayo, si pale unapokuwa huna, hivyo iweke mahali unapoweza kuiona: katika nyumba, katika shamba au katika elimu. Badala ya kumpa mtu pesa ili ajenge nyumba, mpe nyumba. Badala ya kumpa mtu pesa ili afanye biashara, mpe biashara. Halafu, mpe elimu afanye maamuzi ya biashara yake. Pesa ina laana na Mungu pekee ndiye anayeweza kuiondoa laana hiyo. Ni rahisi kwa tajiri kupata baraka ya pesa kwa sababu ana pesa na ana uwezo mkubwa wa kusaidia maskini. Ni vigumu kwa maskini kupata baraka ya pesa kwa sababu hana au ana uwezo mdogo wa kusaidia maskini. Mungu anaweza kuondoa laana ya pesa kupitia hisani kwa maskini, kitu ambacho aghalabu hufanywa na matajiri wenye uwezo mkubwa. Heri kutoa kitu au huduma au elimu kwa maskini kuliko pesa.”

“Crypto Cryptid by Stewart Stafford There's no point in hunting beasts, When you're the game you seek, Idle trigger finger behind the gun, Leave carcasses rotting in the sun. Billions springing from blood; From gushing oil to a crypto flood, Cutthroat games played to the hilt, Philanthropy, as rich boy's guilt. Bought your justice and rude health, Faux angelic in Faustian wealth, Scalpel wielded for everything's price, Trophy mansions rank with vice. © Stewart Stafford, 2023. All rights reserved.”

“There’s so much ‘expression’ today you can’t hear the real problems. Maybe we switch tasks. To trust our current exhibitions can do their job. It is worth a try. A generation sacrificing their pride to save the future. Granted, our art is needed and could reveal our faults, but do evil men watch movies? Something soon must die. To trust the future will take care of itself is to deny an obvious and necessary revolution.”

“Walker had broken what in his circles were important taboos: Inspire the rich to do more good, but never, ever tell them to do less harm; inspire them to give back, but never, ever tell them to take less; inspire them to join the solution, but never, ever accuse them of being part of the problem.”

“An analogy of a psychological masterpiece, piecing together the puzzle becoming mind master of theology. What matters the creed? We all came from the One True Living Deity, a billions upon billions of seeds sown from his likeness & imagery. Instead of philanthropy, brothers of brothers and sisters hate each other; the envy, lust and greed. Oppressional slavery against our fellow posterity.”

“You know it's a matter of a whole lifetime, an infinite multitude of ramifications hidden from us. The most skillful chess-player, the cleverest of them, can only look a few moves ahead... How many moves there are in this, and how much that is unknown to us! In scattering the seed, scattering your "charity," your kind deeds, you are giving away, in one form or another, part of your personality, and taking into yourself part of another; you are in mutual communion with one another... On the other hand, all your thoughts, all the seeds scattered by you, perhaps forgotten by you, will grow up and take form. He who has received them from you will hand them on to another. And how can you tell what part you may have in the future determination of the destinies of humanity?”

“In the area of Middle East Studies, you can always count on getting funding if your research is about minorities being treated horribly by ‘authoritarian regimes’ that the West want to topple, women oppressed and forced to wear the hijab, masculinity and femininity, gays are oppressed, refugees (provided that they are seeking safety in the West and running from a ‘dictator’ the West wants to topple), and so on. The pattern and the intentions are clear to a vigilant observer. What all such topics have in common is not that they are not important or need attention (they are so on both counts), but that their function is to maintain the West’s colonial and racist gaze on the rest of the world, which, in turn, serves the West’s hegemony and control over others. Furthermore, the single thread that connects the topics above is that they all practically open the door for Western intervention in the region under the pretext of ‘salvaging’ this cause or that group of people.”