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Generosity Quotes

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Generosity Quotes

“Meeting people whose life trajectories were so different from my own enlarged my way of thinking. Outside the school, arguments over refugees were raging, but the time I had spent inside this building showed me that those conversations were based on phantasms. People were debating their own fears. What I had witnessed taking place inside this school every day revealed the rhetoric for what it was: more propaganda than fact. Donald Trump appeared to believe his own assertions, but I hoped that in the years to come, more people would be able to recognize refugees for who they really were: simply the most vulnerable people on earth. Inside this school, where the reality of refugee resettlement was enacted every day, it was plain to see that seeking a new home took tremendous courage. And receiving those who had been displaced involved tremendous generosity. That’s what refugee resettlement was, I decided. Acts of courage met by acts of generosity. Despite how fear-based the national conversation had turned, there was nothing scary about what was happening at South. Getting to know the newcomer students had deepened my own life, and watching Mr. Williams work with all twenty-two of them at once with so much grace, dexterity, sensitivity, and affection had provided me with daily inspiration. I would even say that spending a year in room 142 had allowed me to witness something as close to holy as I’ve seen take place between human beings. I could only wish that in time, more people would be able to look past their fear of the stranger and experience the wonder of getting to know people from other parts of the globe. For as far as I could tell, the world was not going to stop producing refugees. The plain, irreducible fact of good people being made nomad by the millions through all the kinds of horror this world could produce seemed likely to prove the central moral challenge of our times. How did we want to meet that challenge? We could fill our hearts with fear or with hope. And the choice would affect more than just our own dispositions, for in choosing which seeds to sow, we would dictate the type of harvest. Surely the only harvest worth cultivating was the one Mr. Williams had been seeking: greater fluency, better understanding.”

“Why not stop awhile? Your record is pretty good; you might form younger pilots, and in time go back to your squadron." "Yes, and people would say that, hoping for no more distinctions, I have given up fighting." "What does it matter? Let people talk, and when you appear in better condition they will understand...you will admit that human strength has its limits." "Yes," Georges interposed, "a limit which we must endeavor to leave behind. We have given nothing as long as we have not given everything.”

“Kindness is often mistaken for weakness. ... Yet true kindness requires strength. It asks us to step beyond our own concerns and notice the needs of others. It calls for patience when we are impatient, generosity when we feel scarce, and compassion when we are hurt. ... Kindness is not naive; it is a conscious choice..”

“It’s important that what thoughts you are feeding into your mind because your thoughts create your belief and experiences. You have positive thoughts and you have negative ones too. Nurture your mind with positive thoughts: kindness, empathy, compassion, peace, love, joy, humility, generosity, etc. The more you feed your mind with positive thoughts, the more you can attract great things into your life.”

“THE UNFORGIVEN Tell me if you've ever had to deal with these kinds of people: The kind who take and don't give. The kind to whom you give and give, And they keep asking. The kind to whom you give and give and they say you gave nothing. The kind whom have never offered anything, But act like they're the ones providing EVERYTHING. The kind you give and give, But take more than you can give. And when they have already taken everything, They get mad at you when you say you have Nothing more to give. The unforgiving, The misgiving, Wastefully living - And selfishly driven. The rat that never gives back, Yet is so quick to attack - Because they think the word TAKING Seriously means GIVING.”

“Hollow Horn Bear knew that to be leader and adviser of his people he must be honest and reliable, and that his word once given in promise must never be taken back. He knew that he must be a man of will-power, standing for the right no matter what happened to him personally; that he must have strength of purpose, allowing no influence to turn him from doing what was best for the tribe. He must be willing to serve his people without thought of pay. He must be utterly unselfish and kind-hearted to the old and poor and stand ready to give to those in need. Above all, he must be unafraid to deal equal justice to all.”

“THE NAKED HEART From womb to tomb, There came and went - Only you. Poor or rich, You will die with Only you. All the wealth you harvest In the living, Will go to others when you are dead. But the true test of a lion of God - Is to keep giving with your own hands, Before you rest in your final bed.”

“In Iran, when a guest comes, you tell them they may be angels, they are welcome and the whole house is filled with the joy of their presence. And the person always apologizing is the host, that they might have more to offer. But here, it seems guests are supposed to apologize all the time that they're taking anything. It's like they think the host is burdened. I don't understand it. But I know I never want to go to the house of any of these grown-ups, who make you beg for so little. I don't want the cracker sandwiches they made with all the groaning in their hearts. I don't want to be poor. But if I can't have that, then I don't want them to know how hungry I am.”

“Rabbi Hiyya advised his wife, “When a poor man comes to the door, be quick to give him food so that the same may be done to your children.” She exclaimed, “You are cursing our children [with the suggestion that they may become beggars].” But Rabbi Hiyya replied, “There is a wheel which revolves in this world.” —Babylonian Talmud, Shabbat 151b”

“If you’re in a position to lift someone off the ground; i. Say nothing about what it cost you to ii. Don’t remind them that they were once on the ground iii. Don’t be the one to take them back to the ground”

“The highest goodness is like water. Water is beneficial to all things but not contend. It stays in places which others despise. Therefore it is near Tao. The weakest things in the world can overmatch the strongest things in the world. Nothing in the world can be compared to water for its weak and yielding nature; yet in attacking the hard and strong nothing proves better than water. For there is no alternative to it. The weak can overcome and the yielding can overcame the hard. This all the world knows but does not practice. This again is the practice of ‘wu-wel’ and nonviolence. Water may be weak, pliable, fluid, but its action is not one of running away from an obstacle. On the contrary, it gives at the point of resistance, envelopes the object and passes beyond it. Ultimately it will wear down the hardest rock. Water is a more telling symbol than land… crossing the river to get to the other side is, again, attaining the state of enlightenment.”

“The kindness that we receive from others in life, is also the kindness that we will want to give. The harshness that we receive from others in life, will also be the harshness that we will give. But true strength lies in seeing the harshness that we have received in life; and living in such a way so that that others will never feel the same from us.”

“The word "love" in its broadest sense embraces all that is good in this world: kindness, empathy, caring, compassion, generosity, cooperation, forgiveness, understanding, respect, appreciation, gratitude and sacrifice. Love is the great healing power in the world. When you make your life all about love, you will also find peace and contentment.”

“The death of Robert G. Ingersoll, on July 21, 1899, was one of the most widely -- noted events of that year in the civilized world. It was also one of the most widely and profoundly regretted, -- the most deeply deplored. Everywhere, the wisest knew (and the noblest felt) that the cause of humanity had met its greatest loss. To many thousands who realized the intellectual amplitude, the moral heroism and grandeur, the boundless generosity and sympathy, the tenderness and affection, of this incomparable man, his passing was as an intimate and bitter bereavement. Ingersoll was doubtless known, personally and otherwise, to more people than any other American who had not sat in the presidential chair; and, notwithstanding either the number or the wishes of his critics, his death probably brought genuine grief to more hearts than has that of any other individual in our history. Twice before, 'a Nation bowed and wept'; this time, a people.”