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Tomb Quotes

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Tomb Quotes

“THE NAKED HEART From womb to tomb, There came and went - Only you. Poor or rich, You will die with Only you. All the wealth you harvest In the living, Will go to others when you are dead. But the true test of a lion of God - Is to keep giving with your own hands, Before you rest in your final bed.”

“Shattered furniture; shredded bedding; clothes strewn about as if he'd gone looking for me inside the armoire. No one, it seemed, had been allowed in to clean. But it was the vines- the thorns- that had made it unliveable. My old bedroom had been overrun with them. They'd curved and slithered over the walls, entwined themselves amongst the debris. As if they'd crawled off the trellises beneath my windows, as if a hundred years had passed and not months. The bedroom was now a tomb.”

“Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.”

“My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God’s love despite the fact that because of an empty tomb it stands right in front of me.”

“You are a cool cemetery. You have the sinner’s grave You have the saint’s earth colliding You have all the beds narrow as a knife; as if a rally of tombstones to defend death. But you can’t really postpone the inauguration of my burial, can you? From the poem - Few Words to Cemetery”

“A little while ago, I stood by the grave of the old Napoleon—a magnificent tomb of gilt and gold, fit almost for a dead deity—and gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

“I am pressed to admit that I don’t have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel.”

“Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God’s tenderly outrageous way of telling me that that is exactly what I can have?”

“Alex was enlivened by his father's love and felt energized. He knew he would return home; he had felt his strength return a soon as he put on his ring. It was this strength, he thought, that coursed throughout his body that travelled down his spine and then caused his leg muscles to spasm and convulse. The ring imparted more than love, either his father’s, mother's or unknown to him Kera's love. The ring with all its radioactivity could have powered a small city for almost 28 years and now that energy coursed through Alex and his alien physiology. The energy for a city had outlets, junctures and relays along with other electronic devices to distribute that energy and regulate it. Alex's body was new to the experience of this type of phenomenon and it distributed poorly. When his legs convulsed and shook and his spine became alight as fire running down an oil spill, Alex screamed in a ghastly howl that could be heard outside the tomb, as if some rambling soul or spirit had just arisen for vengeance upon those that placed him in the grave.”

“I have come here from my city, I have descended from my nome; I have built a house, set up (its) doors, I have dug a pool, planted sycamores. The king praised me, My father made a will for me. I was one worthy --- One beloved of his father, Praised by his mother, Whom all his brothers loved. I gave bread to the hungry, Clothing to the naked, I brought the boatless to land. O you who live upon earth, Who shall pass by this tomb Going north or going south, Who shall say: "a thousand loaves and beer jugs For the owner of this tomb," I shall watch over them in the necropolis. I am an excellent equipped spirit (akh), A lector-priest who knows his speech. As for any man who enters this tomb unclean, I shall seize him by the neck like a bird, He will be judged for it by the great god! I was one who spoke fairly, who repeated what was liked, I never spoke evilly against any man to his superior, Never did I judge between two [contenders] In a manner which deprived a son of his father's legacy. Harkhuf”

“He that looks for urns and old sepulchral relicks, must not seek them in the ruins of temples, where no religion anciently placed them. These were found in a field, according to ancient custom, in noble or private burial; the old practice of the Canaanites, the family of Abraham, and the burying-place of Joshua, in the borders of his possessions; and also agreeable unto Roman practice to bury by highways, whereby their monuments were under eye:--memorials of themselves, and mementoes of mortality unto living passengers; whom the epitaphs of great ones were fain to beg to stay and look upon them,--a language though sometimes used, not so proper in church inscriptions.”

“So, what are your thoughts about this symbol, Kate?" he asked mildly. "Well, you see, the picture jarred my memory. Actually, I can't believe that I forgot---but, then again, I was just a wee thing at the time." "Forgot about what?" he asked impatiently. "My mother's book!" He eyed her warily, recalling at once the book he had seen the Count DuMarin's veiled daughter, Lady Gabrielle, holding tightly to her chest on the night she had been handed over into the watchful care of Captain Fox. Rohan had assumed it was a Bible. "My mother brought a book with her from France containing this same symbol!" Kate explained. "It was a big thick tome, with all kinds of strange symbols and diagrams and writings. It had little maps and puzzles of different sorts figure out. Back when I was a little girl on my father's ship, my parents were constantly poring over it." He frowned. "Rohan, it was all about Valerian the Alchemist!" she exclaimed. "I don't know if the book was by him or simply written about him, but it contained clues to the secret location of his tomb. They were on a treasure hunt!" He narrowed his eyes. The Alchemist's Tomb? But it had passed into legend long ago. "Alchemy---you know!" Kate was saying excitedly. "Changing base metals into gold? There was supposed to be a horde of hidden treasure buried with him.”

“Some, finding many fragments of skulls in these urns, suspected a mixture of bones; in none we searched was there cause of such conjecture, though sometimes they declined not that practice.--The ashes of Domitian were mingled with those of Julia; of Achilles with those of Patroclus. All urns contained not single ashes; without confused burnings they affectionately compounded their bones; passionately endeavouring to continue their living unions. And when distance of death denied such conjunctions, unsatisfied affections conceived some satisfaction to be neighbours in the grave, to lie urn by urn, and touch but in their manes. And many were so curious to continue their living relations, that they contrived large and family urns, wherein the ashes of their nearest friends and kindred might successively be received, at least some parcels thereof, while their collateral memorials lay in minor vessels about them.”

“In the Jewish hypogæum and subterranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peacocks, doves, and cocks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.”