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Martyrs Quotes

Browse 28 quotes about Martyrs.

Martyrs Quotes

“If you want to be a good parent then be a great leader. You should live a life with passion for someone and something. The legacy you leave your children shouldn't be how you suffered in gratitude for a life you had no passion for. Rather, it should be how grateful you are to a God that believes fairytales can come true because they came true for you.”

“{Wells discussing his experiences with Christianity} I realised as if for the first time, the menace of these queer shaven men in lace and petticoats who had been intoning, responding, and going through ritual gestures at me. I realised something dreadful about them. They were thrusting an incredible and ugly lie upon the world and the world was making no such resistance as I was disposed to make to this enthronement of cruelty. Either I had to come into this immense luminous coop and submit, or I had to declare the Catholic Church, the core and substance of Christendom with all its divines, sages, saints, and martyrs, with successive thousands of believers, age after age, wrong. ...I found my doubt of his essential integrity, and the shadow of contempt it cast, spreading out from him to the whole Church and religion of which he with his wild spoutings about the agonies of Hell, had become the symbol. I felt ashamed to be sitting there in such a bath of credulity.”

“سماعاً بني العرب الاكرمين ... اُباة التواني حماة الذمم أفيقوا فمن نام عن حقه... عراه الأذى ولواه العدم رعى الله شعباً يريد العلى... ويطلبها تحت خفق العلم إذا لم نقم قومة حرة... ونرجع عهدا طواه القدم فأين الفخار الذي ندعي... وأين الإباء وأين الكرم فتى الشعر هذا مجال قرير... فنادي الإباء ونادي الشيم ونادي الشباب كبار النفوس... ونادي الشباب عماد الأمم فلا أمل اليوم إلا بهم... لأن الشباب عماد الأمم وقل لبني العُرب لا تيأسوا... فإن الهموم ستحُي الهمم وإن المقام على الضيم عار... ولا يغسل العار إلا بدم ولابد من نهضة للعلى...بها ترفع العرب ذاك العلم”

“The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck. [Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822]”

“Thus identified with astronomy, in proclaiming truths supposed to be hostile to Scripture, Geology has been denounced as the enemy of religion. The twin sisters of terrestrial and celestial physics have thus been joint-heirs of intolerance and persecution—unresisting victims in the crusade which ignorance and fanaticism are ever waging against science. When great truths are driven to make an appeal to reason, knowledge becomes criminal, and philosophers martyrs. Truth, however, like all moral powers, can neither be checked nor extinguished. When compressed, it but reacts the more. It crushes where it cannot expand—it burns where it is not allowed to shine. Human when originally divulged, it becomes divine when finally established. At first, the breath of a rage—at last it is the edict of a god. Endowed with such vital energy, astronomical truth has cut its way through the thick darkness of superstitious times, and, cheered by its conquests, Geology will find the same open path when it has triumphed over the less formidable obstacles of a civilized age.”

“Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors—the living—could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs—those who actually, voluntarily sought death and rejoiced in the fact—had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not wholesome. The better and more realistic test would therefore seem to be: In what cause, or on what principle, would you risk your life?”

“You are to make up your mind whether it is to be God or man. Whether you are to be free or a slave. Whether it is to be progress or stagnation. As long as man loves a phantom in the sky more than he loves his fellow man, there will never be peace upon this earth; so long as man worships a Tyrant as the "Fatherhood of God," there will never be a "Brotherhood of Man." You must make the choice, you must come to the decision. Is it to be God or Man? Churches or Homes—preparation for death or happiness for the living? If ever man needed an example of the benefit of the one against the other, he need but read the pages of history for proof of how religion retarded progress and provoked hatred among the children of men. When theology ruled the world, man was a slave. The people lived in huts and hovels. They were clad in rags and skins; they devoured crusts and gnawed bones; the priests wore garments of silk and satin; carried mitres of gold and precious stones, robbed the poor and lived upon the fat of the land! Here and there a brave man appeared to question their authority. These martyrs to intellectual emancipation slowly and painfully broke the spell of superstition and ushered in the Age of Reason and the Dawn of Science. Man became the only god that man can know. He no longer fell upon his knees in fear. He began to enjoy the fruits of his own labor. He discovered a way to relieve himself from the drudgery of continuous toil; he began to enjoy a few comforts of life—and for the first time upon this earth he found a few moments for happiness. It is far more important to learn how to live than to learn how to pray. A new day and a new era dawned for him. His labors produced enormous dividends. He looked at the sky for the first time and saw that it was blue! He searched the heavens and found no God. He no longer feared the manifestations of nature.”

“It seemed the whole district of them was out, playing, flouncing, and at first glance they appeared mainly to resemble chandeliers with added lusciousness such as golden brocade and embossed wallpaper. By the time I did go out, all the streets were overrun with them: beribboned, besilked, bevelveted, behighheeled, bescratchy-petticoated and in pairs or else alone but pretending to be in pairs, waltzing and periodically crashing over. Meanwhile, the little boys, oblivious of the little girls, temporarily too, suspending operations against that army from "over there" - owing, probably, to the current absence of that army from "over there" - were taking turns at being good guy in their new play of the latest martyr killed recently in the political problems: Renouncer Hero Milkman, shadowed, set upon, then gunned down in their usual cowardly fashion by that murder squad spawned by a terrorist state.”

“There are hundreds of political prisoners right now in America’s jails who were so taken by Malcolm [X’s} spirit that they became warriors and the powers that be understood them as warriors. They knew that a lot of these other middle-class [black] leaders were not warriors; they were professionals; they were careerists. But these warriors had callings, and they have paid an incalculable and immeasurable price in those cells.”

“When Abbess Ebba received tidings of the near approach of the pagan hordes, who had already wrecked vengeance upon ecclesiastics, monks, and consecrated virgins, she summoned her nuns to Chapter, and in a moving discourse exhorted them to preserve at any cost the treasure of their chastity. Then seizing a razor, and calling upon her daughters to follow her heroic example, she mutilated her face in order to inspire the barbarian invaders with horror at the sight. The nuns without exception courageously followed the example of their abbess. When the Danes broke into the cloister and saw the nuns with faces thus disfigured, they fled in panic. Their leaders, burning with rage, sent back some of their number to set fire to the monastery, and thus the heroic martyrs perished in the common ruin of their house.”

“But even though there be scandals from within and persecution from without, the members of His Kingdom need never fear that it will perish--for He has founded it upon a Rock against which the gates of hell cannot prevail, and He will be with it all days even to the consummation of the world.”

“Believers, in order to sound spiritual or godly, will say they are willing to die for Christ. While this may sound noble, what God is really looking for are people who are willing to live for Christ.”

“Is it just possible that the most vigorous and boldest idealists have been the worst enemies of human progress instead of its greatest creators? Possible that plain men with the humble trait of minding their own business will rank higher in the heavenly hierarchy than all the plumed souls who have shoved their way in among the masses and insisted on savings them?”

“Inciting Justice by Stewart Stafford They stretched his neck out, On the noose of his ancestors, Bloodied and tattered, he died, No invader fealty in martyr veins. The rope, a country's pendulum, Faces of stone from onlookers, A witch-hunt's hysteria spreads, Mourner's rain fell with temerity. A snowball in a regime's eyes now, Is the next day's roaring avalanche, More then take up arms to fight on, And raise the oppressor's gauntlet. © Stewart Stafford, 2022. All rights reserved.”

“In the Jewish hypogæum and subterranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peacocks, doves, and cocks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.”

“Some men are sent to heaven by torturers who thought they were doing god's work by sending them to hell”