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Trinity Quotes

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Trinity Quotes

“I perceived or thought of the Light of God and in it suspended one small mote (or millions of motes to only one of which was my small mind directed), glittering white because of the individual ray from the Light which both held and lit it...And the ray was the Guardian Angel of the mote: not a thing interposed between God and the creature, but God's very attention itself, personalized...This is a finite parallel to the Infinite. As the love of the Father and Son (who are infinite and equal) is a Person, so the love and attention of the Light to the Mote is a person (that is both with us and in Heaven): finite but divine, i.e. angelic.”

“After one divorce and other on the way I am seriously considering a ME-rriage now and .t's going to be epic! I will ask my hand in meTRInomy, for it will become a trigamy. And me, my higher self and third I will live happily ever after life...We will live in threesomeness!”

“By leaving the organization of his concerts to others, Liszt sometimes fell victim to amusing errors. He once played in Marseille and included in the programme his arrangement of Schubert’s “La Truite” (“The Trout”). Owing to a printing error the piece appeared as “La Trinité,” and the unsuspecting audience sat through this bubbling music with quasi-religious reverence. When Liszt realized the mistake he got up from the piano and made an impromptu speech, asking the audience not to confuse the mysterious idea of the Trinity with Schubert’s trout, a helpful interjection which caused great hilarity.”

“The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck. [Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822]”

“And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government? The fact is very simple. Unless you are going deliberately to prevent a thing being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be a strife between Utopias. For the highest thing does not tend to union only; the highest thing, tends also to differentiation. You can often get men to fight for the union; but you can never prevent them from fighting also for the differentiation. This variety in the highest thing is the meaning of the fierce patriotism, the fierce nationalism of the great European civilization. It is also, incidentally, the meaning of the doctrine of the Trinity.”

“Reason, Observation and Experience — the Holy Trinity of Science — have taught us that happiness is the only good; that the time to be happy is now, and the way to be happy is to make others so. This is enough for us. In this belief we are content to live and die. If by any possibility the existence of a power superior to, and independent of, nature shall be demonstrated, there will then be time enough to kneel. Until then, let us stand erect.”

“We acknowledge, indeed, that Christ in human nature is called a Son, not like believers by gratuitous adoption merely, but the true, natural, and, therefore, only Son, this being the mark which distinguishes him from all others. Those of us who are regenerated to a new life God honours with the name of sons; the name of true and only-begotten Son he bestows on Christ alone. But how is he an only Son in so great a multitude of brethren, except that he possesses by nature what we acquire by gift?”

“At my last appointment, about a year ago, my eye doctor asked if I could still see the stars at night. It was weird when he asked because I had to think about it and I realized I couldnt answer the question. I hadnt looked up at the stars in, forever and it sort of hit me, you know? That one day I would look up and I wouldnt see a star and that would be it. I'd never be able to see something so...beautiful and simple again. Up until that moment, Id taken for granted. So, every night, I look up and see if I can see the stars.”

“Christians and Jews hold in common one theological basis for hospitality: Creation. Creation is the ultimate expression of God's hospitality to His creatures. In the words of on rabbi, everything God created is a "manifestation of His kindness. [The] world is one big hospitality inn." As Church historian Amy Oden has put it, "God offers hospitality to all humanity... by establishing a home.. for all." To invite people into our homes is to respond with gratitude to the God who made a home for us. In the Christian doctrine of the Trinity, we find another resource for hospitality. The trinity shows God in relationships with Himself. our Three-in-one God has welcomed us into Himself and invited us to participate in divine life. And so the invitation that we as Christians extend to one another is not simply an invitation into our homes or to our tables; what we ask of other people it that hey enter into our lives.”

“Jesus, properly understood as shalom, coming into the world from the shalom community of the Trinity, is the intention of God’s once-and-for-all mission. That is, the mission of birthing and restoring shalom to the world is in Christ, by Christ, and for the honor of Christ.”

“The USA government states that the New Mexico Trinity nuclear bomb site is still highly radioactive and 'harmless'. It is interesting to note in the era of Electromagnetic Hypersensitivity (EHS) that it is USA government policy that radio frequency (RF) and electricity are also 'harmless'.”

“It seems to me that in a pastoral situation our first risk is to throw people back on themselves with exhortations and instructions as to what to do, and how to do it... [Actually we are] to direct people to the Gospel of Grace—to Jesus Christ, that they might look to Him to lead them, open their hearts in faith and in prayer, and to draw them by the Spirit into His eternal life of communion with the Father”

“The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people may have room in us and we in them.”

“The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them.”

“A oneness-in-unity deity's will, much like his own relationality, seeks to relate closely in giving his communications, but an Absolute Oneness deity will maintain his lofty position allowing only a downward communication. Both communicate consistently with their covenant or contract nature.”

“Altho' I rarely waste time in reading on theological subjects, as mangled by our Pseudo-Christians, yet I can readily suppose Basanistos may be amusing. Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is mere Abracadabra of the mountebanks calling themselves the priests of Jesus. If it could be understood it would not answer their purpose. Their security is in their faculty of shedding darkness, like the scuttlefish, thro' the element in which they move, and making it impenetrable to the eye of a pursuing enemy, and there they will skulk. [Letter to Francis Adrian Van der Kemp on 30 July 1810 denouncing the Christian doctrine of the Trinity]”

“Bullshit,” he snapped, and I swallowed the irrational urge to giggle that always accompanied him cussing. “You and I both know that’s not true, and that’s okay. No one in their right mind would expect you to be okay.'' But I _had_ to be okay. Didn’t he understand that? What had happened with Misha sucked donkey butt, but everything I felt surrounding that was filed and tucked away, and it was going to stay that way forever and a day. It had to be that way. I had a job to do, a duty to fulfill.”

“We may properly and profitably amuse ourselves by distinguishing those writers who are respectively 'father-ridden,' 'son-ridden,' and 'ghost-ridden.' It is the mark of the father-ridden that they endeavor to impose the idea directly upon the mind and senses, believing that his is the whole of the work...Among the son-ridden, we may place such writers as Swinburne, in whom the immense ingenuity and sensuous loveliness of the manner is developed out of all proportion to the tenuity of the ruling idea...The ghost-ridden writer, on the other hand, conceives that the emotion which he feels is in itself sufficient to awaken response, without undergoing discipline of a thorough incarnation, and without the coherence that derives from reference to a controlling idea...It may serve as a starting point to say that, whereas failure in the father may be roughly summed up as a failure of thought and a failure in the son is a failure in action, failure in the ghost is a failure in wisdom--not the wisdom of the brain, but the more intimate and instinctive wisdom of the heart and bowels.”

“But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world — and the Sign of the Cross helps us to remember that we have a Companion on the road.”

“For Muslims, rejecting the view of absolute oneness and accepting something different, categorizes as unbelief. Likewise, Christians must accept Jesus as the Way, the Truth, and the Life and his concluding summary in how to come to God when he said, 'No man comes to the Father except through me' (John 14:6). In both viewpoints, the obvious exclusivity makes the blasphemy of one religion the foundation of another. These exclusive markers become the initial openings for both yet close the door for the other.”

“Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us? Christians tell me that they love their enemies, and yet all I ask is—not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness. We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds.”

“[Heaven] is not something other than this world; it is this world as it is perfectly offered now in the land of the Trinity. It is all the moments of time and all the conjunctions of space as Christ holds them reconciled for the praise of the glory of the Father's grace. And it is all of them held for our endless exploration of their depths - depths which we, even at our best, even at the moment of seeing the beloved's eyes, have only just begun to suspect.”

“When a man falls in love, he sees the beloved in an idealized vision which to the rest of the world seems unjustified by the facts of the woman's character and appearance. The lover feels towards his beloved, thus idealized, a rapture of devotion, which seems to blend humility with exultation, self-giving with grateful receiving, in a joyful interchange of laughter and courtesy. What is the real significance of this vision and the mutual relationship which can emerge from it? [Charles] Williams tells us that the lover sees his beloved as all men would see one another, and all things, had not man fallen from his state of original innocence. He sees his beloved as all men ought to see their fellow-men 'in God'. The relationship between lover and beloved which emerges is (at its best) the relationship of joyful giving and receiving which ought to join all men together. Already such relationships exist among the perfected in Heaven. And the archetype of such perfected relationships is the coherence of the Three Persons of the Trinity.”

“Repetition resembles even the foundations of all reality, the productivity of the Holy Trinity, which St. John Damascene describes in the language of imaging: “The Son is the Father's image, and the Spirit the Son's, through which Christ dwelling in man makes him after his own image.” To despise this facet of reality echoes the Lacanian “solid hatred addressed to being,” and depicts even God as subject to ennui before a kenotic descent.”