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Gospel Quotes

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Gospel Quotes

“Whether right or wrong, it is my belief that Christian colleges place their emphasis not on that which divides us, but on the substance that binds us together. That commonality is the gospel of Jesus Christ. He commanded us to love one another—to set aside our differences and to care for “the least of these” among us. It is our unity, not our diversity, that deserves our allegiance.”

“Any halfway clever devil would decorate the highway to Hell as beautiful as possible.”

“The Gospel shows people their wounds and bestows on them love. It shows them their bondage and supplies the hammer to knock away their chains. It shows them their nakedness and provides them the garments of purity. It shows them their poverty and pours into their lives the wealth of heaven. It shows them their sins and points them to the Savior.”

“There is indeed no horror, no wickedness, no evil - no cruelty, no torture, no holocaust in the whole history of the world - that is not, under the sovereignty of grace, already reconciled in Jesus. And there is no perpetrator of any horror, wickedness, evil, et cetera (up to and including Hitler and your dreadful brother-in-law) who is not, in Jesus, forgiven. That is the Gospel, the Good News, without which we are all obviously dead ducks. But it is also, from where we sit, the most outrageous piece of bad news the world has ever heard because it says quite clearly that, on the basis of anything we can know or feel about the goodness of creation, God is bad.”

“Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths. Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life. But if we are to have faith like Enoch and Elijah we must believe what they believed, know what they knew, and live as they lived.”

“Consider how the greatest things ever done on earth have been done by little and little—little agents, little persons, and little things. How was the wall restored around Jerusalem? By each man, whether his house was an old palace or the rudest cabin, building the breach before his own door. How was the soil of the New World redeemed from gloomy forests? By each sturdy emigrant cultivating the patch round his own log cabin. How have the greatest battles been won? Not by the generals who got their breasts blazoned with stars, and their brows crowned with honours; but by the rank and file—every man holding his own post, and ready to die on the battle-field. They won the victory! It was achieved by the blood and courage of the many; and I say, if the world is ever to be conquered for our Lord, it is not by ministers, nor by office-bearers, nor by the great, and noble, and mighty; but by every man and woman, every member of Christ's body, being a working member; doing their own work; filling their own sphere; holding their own post; and saying to Jesus, ‘Lord, what wilt thou have me to do?’ And, indeed, when all is done, I venture to say of the busiest man that, when he lies on a dying bed, and grim death stands over him, his won't be the pleasant reflection, ‘How much have I done?’ but rather the regretful thought, ‘How much have I left undone? how many more sinners might I have warned; how many more wretched might I have blessed; how many more naked might I have clothed; how many more poor might I have fed; how many in hell may be cursing my want of faithfulness; how few in heaven are blessing God for my Christian, kind fidelity!’ Ah, the best of us will be thankful to be taken to glory, not as profitable servants, but as sinners saved.”

“This Jesus of Nazereth without money and arms, conquered more millions than Alexander, Caeser, Muhammad and Napoleon; without science and learning, He shed more light on matters human and divine than all philosophers and scholars combined; without the eloquence of schools, He spoke such words of life as were never spoke before or since and produced effects which lie beyond the reach of orator poet; without writing a single line, He set more pens in motion and furnished themes for more sermons, orations, discussions, learned volumes, works of art and songs of praise than the whole army of great men of ancient and modern times.”

“Mark was certainly written after 70 (the year the Jerusalem temple was destroyed), but how long after is an open question We really have no evidence that Mark was written any earlier than 100, in fact, so it's simply presumption really that puts his Gospel in the first century. [...] Nothing is known of the author. Late tradition claims he was Peter's secretary, but there is no reason to trust that information, and it seems most unlikely. Mark is advocating against Torah-observant Christianity (see Chapter 10, §5) and thus would have been Peter's opponent, not representative. There is no evidence really that Matthew was written in the 80s. Nothing is known of the author. We know 'Matthew' was not an eyewitness, because he copies Mark verbatim and just modifies and adds to him [...], which is not the behavior of a witness, but of a late literary redactor. [...] John wrote after Luke-as almost everyone agrees [...] It could have been written as late as the 140s (some argue even later) or as early as the 100s (provided Luke was written in the 90s). [...] John was redacted multiple times and thus had multiple authors. 32 Nothing is known of them.”

“...you must be constant in the use of means and lay hold on every opportunity of enjoying the gospel. This our Lord commends in Mary, calling her attendance on the word preached a choosing the "good part" (Luke 10:42). There, you will taste the crystal streams and view the golden minds of sound doctrine and wells of salvation. This is the place of spiritual wonders where the dead are raised, the lepers cleansed, the eyes of the blind opened, and the devils ejected. Gospel ordinances are the golden galleries where the King of Glory walks, the bed where immortal souls are begotten unto God, and in which the broken hearts do travail till Christ is formed in them [Gal. 4:19]. Through these golden pipes, the water of life is poured out on thirsty, panting souls for the cheering of their spirits. Here is the doctrine preached and words where by you must be saved (Acts 10). Here, Christ's mother found Him, it being the place where the Bridegroom and the bride meet and solace themselves together.”

“My grandmother, mother, and godmothers were all African-American Christian women. Some married, one widowed, some single mothers. And those who were not family members intervened and advocated for me when my mother and I could not do so. The legacy of godly womanhood I’ve inherited has taught me that the Bible is meant for more than studies. The Bible is meant to be lived out, and the gospel is a way of living and becoming.”

“John does not say 'the sins'... But he says, 'the sin of the world,' as if the whole mass of human transgression was bound together, in one black and awful bundle, and laid upon the unshrinking shoulders of this better Atlas who can bear it all, and bear it all away. Your sin, and mine, and every man's, they were all laid upon Jesus Christ.”

“This is what grace does. It rescues us from our spiritual blindness. It releases us from our bondage to our rationalism and materialism. Grace gives us the faith to be utterly assured of what we cannot see. It frees us from refusing to believe in anything we cannot experience with our physical senses. But grace does more. It connects us to the invisible One in an eternal love relationship that fills us with joy we have never known before and gives us rest of heart that we would have though impossible. And that grace is still rescuing us, because we still tend to forget what is important, real, and true. We still tend to look to the physical world for our comfort. We still fail to remember in given moments that we really do have a heavenly Father. Grace has done a wonderful thing for us and continues to do more and more.”

“Any attempt to reduce the Bible to a guidebook for how to live is not only wrong, it's also idolatrous. It replaces Christ at the center with something else, with moralism. The point of the Word, the goal of Christianity, is not to teach you how to be a good person, or a good man. The goal is repentance and forgiveness, given freely to sinners, because of the substitutionary death of the God-man, Jesus.”

“Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind--for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus.”

“Biblia pamoja na historia vinatwambia kuwa mitume kumi na wawili wa Yesu Kristo waliamua kufa kinyama kama mfalme wao alivyokufa, kwa sababu walikataa kukana imani yao juu ya Yesu Kristo. Mathayo alikufa kwa ajili ya Ukristo nchini Ethiopia kwa jeraha lililotokana na kisu kikali, Marko akavutwa na farasi katika mitaa ya Alexandria nchini Misri mpaka akafa, kwa sababu alikataa kukana jina la Yesu Kristo. Luka alinyongwa nchini Ugiriki kwa sababu ya kuhubiri Injili ya Yesu Kristo katika nchi ambapo watu hawakumtambua Yesu. Yohana alichemshwa katika pipa la mafuta ya moto katika kipindi cha mateso makubwa ya Wakristo nchini Roma, lakini kimiujiza akaponea chupuchupu, kabla ya kufungwa katika gereza la kisiwa cha Patmo (Ugiriki) ambapo ndipo alipoandika kitabu cha Ufunuo. Mtume Yohana baadaye aliachiwa huru na kurudi Uturuki, ambapo alimtumikia Bwana kama Askofu wa Edessa. Alikufa kwa uzee, akiwa mtume pekee aliyekufa kwa amani. Petro alisulubiwa kichwa chini miguu juu katika msalaba wa umbo la X kulingana na desturi za kikanisa za kipindi hicho, kwa sababu aliwaambia maadui zake ya kuwa alijisikia vibaya kufa kama alivyokufa mfalme wake Yesu Kristo. Yakobo ndugu yake na Yesu (Yakobo Mkubwa), kiongozi wa kanisa mjini Yerusalemu, alirushwa kutoka juu ya mnara wa kusini-mashariki wa hekalu aliloliongoza la Hekalu Takatifu (zaidi ya futi mia moja kwenda chini) na baadaye kupigwa kwa virungu mpaka akafa, alipokataa kukana imani yake juu ya Yesu Kristo. Yakobo mwana wa Zebedayo (Yakobo Mdogo) alikuwa mvuvi kabla Yesu Kristo hajamwita kuwa mchungaji wa Injili yake. Kama kiongozi wa kanisa hatimaye, Yakobo aliuwawa kwa kukatwa kichwa mjini Yerusalemu. Afisa wa Kirumi aliyemlinda Yakobo alishangaa sana jinsi Yakobo alivyolinda imani yake siku kesi yake iliposomwa. Baadaye afisa huyo alimsogelea Yakobo katika eneo la mauti. Nafsi yake ilipomsuta, alijitoa hatiani mbele ya hakimu kwa kumkubali Yesu Kristo kama kiongozi wa maisha yake; halafu akapiga magoti pembeni kwa Yakobo, ili na yeye akatwe kichwa kama mfuasi wa Yesu Kristo. Bartholomayo, ambaye pia alijulikana kama Nathanali, alikuwa mmisionari huko Asia. Alimshuhudia Yesu mfalme wa wafalme katika Uturuki ya leo. Bartholomayo aliteswa kwa sababu ya mahubiri yake huko Armenia, ambako inasemekana aliuwawa kwa kuchapwa bakora mbele ya halaiki ya watu iliyomdhihaki. Andrea alisulubiwa katika msalaba wa X huko Patras nchini Ugiriki. Baada ya kuchapwa bakora kinyama na walinzi saba, alifungwa mwili mzima kwenye msalaba ili ateseke zaidi. Wafuasi wake waliokuwepo katika eneo la tukio waliripoti ya kuwa, alipokuwa akipelekwa msalabani, Andrea aliusalimia msalaba huo kwa maneno yafuatayo: "Nimekuwa nikitamani sana na nimekuwa nikiitegemea sana saa hii ya furaha. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake." Aliendelea kuwahubiria maadui zake kwa siku mbili zaidi, akiwa msalabani, mpaka akaishiwa na nguvu na kuaga dunia. Tomaso alichomwa mkuki nchini India katika mojawapo ya safari zake za kimisionari akiwa na lengo la kuanzisha kanisa la Yesu Kristo katika bara la India. Mathiya alichaguliwa na mitume kuchukua nafasi ya Yuda Iskarioti, baada ya kifo cha Yuda katika dimbwi la damu nchini India. Taarifa kuhusiana na maisha na kifo cha Mathiya zinachanganya na hazijulikani sawasawa. Lakini ipo imani kwamba Mathiya alipigwa mawe na Wayahudi huko Yerusalemu, kisha akauwawa kwa kukatwa kichwa. Yuda Tadei, ndugu yake na Yesu, aliuwawa kwa mishale alipokataa kukana imani yake juu ya Yesu Kristo. Mitume walikuwa na imani kubwa kwa sababu walishuhudia ufufuo wa Yesu Kristo, na miujiza mingine. Biblia ni kiwanda cha imani. Tunapaswa kuiamini Biblia kama mitume walivyomwamini Yesu Kristo, kwa sababu Biblia iliandikwa na mitume.”

“To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.”

“No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening...”