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Matthew Quotes

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Matthew Quotes

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

BibleMatthewBeattitudes
Book:Holy Bible: New International Version
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“Biblia pamoja na historia vinatwambia kuwa mitume kumi na wawili wa Yesu Kristo waliamua kufa kinyama kama mfalme wao alivyokufa, kwa sababu walikataa kukana imani yao juu ya Yesu Kristo. Mathayo alikufa kwa ajili ya Ukristo nchini Ethiopia kwa jeraha lililotokana na kisu kikali, Marko akavutwa na farasi katika mitaa ya Alexandria nchini Misri mpaka akafa, kwa sababu alikataa kukana jina la Yesu Kristo. Luka alinyongwa nchini Ugiriki kwa sababu ya kuhubiri Injili ya Yesu Kristo katika nchi ambapo watu hawakumtambua Yesu. Yohana alichemshwa katika pipa la mafuta ya moto katika kipindi cha mateso makubwa ya Wakristo nchini Roma, lakini kimiujiza akaponea chupuchupu, kabla ya kufungwa katika gereza la kisiwa cha Patmo (Ugiriki) ambapo ndipo alipoandika kitabu cha Ufunuo. Mtume Yohana baadaye aliachiwa huru na kurudi Uturuki, ambapo alimtumikia Bwana kama Askofu wa Edessa. Alikufa kwa uzee, akiwa mtume pekee aliyekufa kwa amani. Petro alisulubiwa kichwa chini miguu juu katika msalaba wa umbo la X kulingana na desturi za kikanisa za kipindi hicho, kwa sababu aliwaambia maadui zake ya kuwa alijisikia vibaya kufa kama alivyokufa mfalme wake Yesu Kristo. Yakobo ndugu yake na Yesu (Yakobo Mkubwa), kiongozi wa kanisa mjini Yerusalemu, alirushwa kutoka juu ya mnara wa kusini-mashariki wa hekalu aliloliongoza la Hekalu Takatifu (zaidi ya futi mia moja kwenda chini) na baadaye kupigwa kwa virungu mpaka akafa, alipokataa kukana imani yake juu ya Yesu Kristo. Yakobo mwana wa Zebedayo (Yakobo Mdogo) alikuwa mvuvi kabla Yesu Kristo hajamwita kuwa mchungaji wa Injili yake. Kama kiongozi wa kanisa hatimaye, Yakobo aliuwawa kwa kukatwa kichwa mjini Yerusalemu. Afisa wa Kirumi aliyemlinda Yakobo alishangaa sana jinsi Yakobo alivyolinda imani yake siku kesi yake iliposomwa. Baadaye afisa huyo alimsogelea Yakobo katika eneo la mauti. Nafsi yake ilipomsuta, alijitoa hatiani mbele ya hakimu kwa kumkubali Yesu Kristo kama kiongozi wa maisha yake; halafu akapiga magoti pembeni kwa Yakobo, ili na yeye akatwe kichwa kama mfuasi wa Yesu Kristo. Bartholomayo, ambaye pia alijulikana kama Nathanali, alikuwa mmisionari huko Asia. Alimshuhudia Yesu mfalme wa wafalme katika Uturuki ya leo. Bartholomayo aliteswa kwa sababu ya mahubiri yake huko Armenia, ambako inasemekana aliuwawa kwa kuchapwa bakora mbele ya halaiki ya watu iliyomdhihaki. Andrea alisulubiwa katika msalaba wa X huko Patras nchini Ugiriki. Baada ya kuchapwa bakora kinyama na walinzi saba, alifungwa mwili mzima kwenye msalaba ili ateseke zaidi. Wafuasi wake waliokuwepo katika eneo la tukio waliripoti ya kuwa, alipokuwa akipelekwa msalabani, Andrea aliusalimia msalaba huo kwa maneno yafuatayo: "Nimekuwa nikitamani sana na nimekuwa nikiitegemea sana saa hii ya furaha. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake." Aliendelea kuwahubiria maadui zake kwa siku mbili zaidi, akiwa msalabani, mpaka akaishiwa na nguvu na kuaga dunia. Tomaso alichomwa mkuki nchini India katika mojawapo ya safari zake za kimisionari akiwa na lengo la kuanzisha kanisa la Yesu Kristo katika bara la India. Mathiya alichaguliwa na mitume kuchukua nafasi ya Yuda Iskarioti, baada ya kifo cha Yuda katika dimbwi la damu nchini India. Taarifa kuhusiana na maisha na kifo cha Mathiya zinachanganya na hazijulikani sawasawa. Lakini ipo imani kwamba Mathiya alipigwa mawe na Wayahudi huko Yerusalemu, kisha akauwawa kwa kukatwa kichwa. Yuda Tadei, ndugu yake na Yesu, aliuwawa kwa mishale alipokataa kukana imani yake juu ya Yesu Kristo. Mitume walikuwa na imani kubwa kwa sababu walishuhudia ufufuo wa Yesu Kristo, na miujiza mingine. Biblia ni kiwanda cha imani. Tunapaswa kuiamini Biblia kama mitume walivyomwamini Yesu Kristo, kwa sababu Biblia iliandikwa na mitume.”

CountryHappinessFaithChurchLeaderChristianityHistoryBibleJesus ChristIndiaHorseMarkOilFollowersRomeResurrectionPeterEgyptAsiaGreeceArrowsGospelKingHistoriaJerusalemRevelationLukeAndrewChristiansMatthewCrossJewsEthiopiaAndreaJamesRomaJohnThomasArmeniaBibliaAlexandriaTurkeyYesu KristoLukaImaniTowerDisciplesMwenyezi MunguJudas IscariotMatthiasGod AlmightyMarkoNchiFurahaSpearKiongoziXInjiliMkukiWakristoKanisaMsalabaUkristoMfalmeMisriYakoboMitumePetroYohanaBartholomewMafutaWafuasiWayahudiYerusalemuBartholomayoEdessaFactory Of FaithFarasiHekalu TakatifuHoly TempleJames The ElderJames The LesserJudas ThaddeusKisu KikaliKiwanda Cha ImaniMathayoMathiyaMishaleMnaraNathanaelNathanaliPatmoPatrasSeven GuardsSharp KnifeTomasoUfufuoUfunuoUgirikiUturukiWalinzi SabaYakobo MdogoYakobo MkubwaYuda IskariotiYuda Tadei
Author:Enock Maregesi
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“33. Satan will attempt to offer you whatever you hunger for, whether it be money, power, sex, or prestige. But Jesus said, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6).”

SaidJesusSexMoneyPowerBlessedHungerSatanRighteousnessYouThirstWillPrestigeMatthewToItBeAndForButWhoAreAttemptOfferThoseWhateverOrWhether
Book:Life on the Edge: The Next Generation's Guide to a Meaningful Future
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“The first chapter of Matthew begins with giving a genealogy of Jesus Christ; and in the third chapter of Luke there is also given a genealogy of Jesus Christ. Did these two agree, it would not prove the genealogy to be true, because it might nevertheless be a fabrication; but as they contradict each other in every particular, it proves falsehood absolutely. If Matthew speaks truth, Luke speaks falsehood; and if Luke speaks truth, Matthew speaks falsehood: and as there is no authority for believing one more than the other, there is no authority for believing either; and if they cannot be believed even in the very first thing they say, and set out to prove, they are not entitled to be believed in any thing they say afterwards. Truth is an uniform thing; and as to inspiration and revelation, were we to admit it, it is impossible to suppose it can be contradictory. Either then the men called apostles were imposters, or the books ascribed to them have been written by other persons, and fathered upon them, as is the case in the Old Testament. Now, if these men, Matthew and Luke, set out with a falsehood between them (as these two accounts show they do) in the very commencement of their history of Jesus Christ, and of who, and of what he was, what authority (as I have before asked) is there left for believing the strange things they tell us afterwards? If they cannot be believed in their account of his natural genealogy, how are we to believe them when they tell us he was the son of God, begotten by a ghost; and that an angel announced this in secret to his mother? If they lied in one genealogy, why are we to believe them in the other? If his natural genealogy be manufactured, which it certainly is, why are we not to suppose that his celestial genealogy is manufactured also, and that the whole is fabulous? Can any man of serious reflection hazard his future happiness upon the belief of a story naturally impossible, repugnant to every idea of decency, and related by persons already detected of falsehood?”

InspirationTruthImpossibleContradictionFalsehoodApostlesHoly GhostOld TestamentRevelationLukeMatthewGenealogyFabricationGospelsSon Of GodImpostersRepugnantBible ContradictionBiblical Contradiction
Book:The age of reason
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“Pausing at the threshold of the billiards room, she peered around the doorframe as gentlemen milled lazily around the table with drinks and cue sticks in hand. The clicks of ivory balls provided an arrhythmic undertone to the hum of masculine conversation. Her attention was caught by the sight of Matthew Swift in his shirtsleeves, leaning over the table to execute a perfect bank shot. His hands were deft on the cue stick, his blue eyes narrowed as he focused on the layout of balls on the table. Those ever-rebellious locks of hair had fallen over his forehead once more, and Daisy longed to push them back. As Swift sank a ball neatly into a side pocket, there was a scattering of applause, some low laughs, and a few coins changing hands. Standing, Swift produced one of his elusive grins and made a remark to his opponent, who turned out to be Lord Westcliff. Westcliff laughed at the comment and circled the table, an unlit cigar clamped between his teeth as he considered his options. The air of relaxed masculine enjoyment in the room was unmistakable. As Westcliff rounded the table, he caught sight of Daisy peeking around the doorframe. He winked at her.”

MatthewBilliardsDaisy PeekingMarcus Winking
Book:Scandal in Spring
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“The story of the angel announcing what the church calls the immaculate conception, is not so much as mentioned in the books ascribed to Mark, and John; and is differently related in Matthew and Luke. The former says the angel, appeared to Joseph; the latter says, it was to Mary; but either Joseph or Mary was the worst evidence that could have been thought of; for it was others that should have testified for them, and not they for themselves. Were any girl that is now with child to say, and even to swear it, that she was gotten with child by a ghost, and that an angel told her so, would she be believed? Certainly she would not. Why then are we to believe the same thing of another girl whom we never saw, told by nobody knows who, nor when, nor where? How strange and inconsistent is it, that the same circumstance that would weaken the belief even of a probable story, should be given as a motive for believing this one, that has upon the face of it every token of absolute impossibility and imposture.”

BeliefChurchEvidenceAngelMarkMaryLukeMatthewCredulityJohnJosephGospelsImmaculate ConceptionImpostureInconsistenciesBiblical Inconsistencies
Book:The age of reason
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“You and I will converse while Hunt has a cigar,” Westcliff informed him. “Come with us.” The “invitation” didn’t seem to allow the possibility of a refusal, but Matthew tried nonetheless. “Thank you, my lord, but there is a certain matter I wish to discuss with someone, and I—” “That someone would be Mr. Bowman, I expect.” Hell, Matthew thought. He knows. Even if it hadn’t been for those words, he could tell by the way Westcliff was looking at him. Westcliff knew about Bowman’s intention of marrying him off to Daisy…and not surprisingly, Westcliff had an opinion about it. “You will discuss the matter with me first,” the earl continued. Matthew glanced warily at Simon Hunt, who gave him a bland look in return. “I’m certain,” Matthew said, “that Mr. Hunt doesn’t want to be bored by a discussion of someone else’s personal affairs—” “Not at all,” Hunt said cheerfully. “I love hearing about other people’s affairs. Particularly when they’re personal.”

MatthewSimonMarcus
Book:Scandal in Spring
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“Westcliff turned to the black-haired man beside him. “Hunt, I would like to introduce Matthew Swift—the American I mentioned to you earlier. Swift, this is Mr. Simon Hunt.” They shook hands firmly. Hunt was five to ten years older than Matthew and looked as if he could be mean as hell in a fight. A bold, confident man who reputedly loved to skewer pretensions and upper-class affectations. “I’ve heard of your accomplishments with Consolidated Locomotive Works,” Matthew told Hunt. “There is a great deal of interest in New York regarding your merging of British craftsmanship with American manufacturing methods.” Hunt smiled sardonically. “Much as I would like to take all the credit, modesty compels me to reveal that Westcliff had something to do with it. He and his brother-in-law are my business partners.” “Obviously the combination is highly successful,” Matthew replied. Hunt turned to Westcliff. “He has a talent for flattery,” he remarked. “Can we hire him?” Westcliff’s mouth twitched with amusement. “I’m afraid my father-in-law would object. Mr. Swift’s talents are needed to built a factory and start a company office in Bristol.” Matthew decided to nudge the conversation in a different direction. “I’ve read of the recent movement in Parliament for nationalization of the British railroad industry,” he said to Westcliff. “I would be interested in hearing your thoughts on the matter, my lord.” “Good God, don’t get him started on that,” Hunt said. The subject caused a scowl to appear on Westcliff’s brow. “The last thing the public needs is for government to take control of the industry. God save us from yet more interference from politicians. The government would run the railroads as inefficiently as they do everything else. And the monopoly would stifle the industry’s ability to compete, resulting in higher taxes, not to mention—” “Not to mention,” Hunt interrupted slyly, “the fact that Westcliff and I don’t want the government cutting into our future profits.” Westcliff gave him a stern glance. “I happen to have the public’s best interest in mind.” “How fortunate,” Hunt commented, “that in this case what is best for the public also happens to be best for you.” Matthew bit back a smile. Rolling his eyes, Westcliff told Matthew, “As you can see, Mr. Hunt overlooks no opportunity to mock me.” “I mock everyone,” Hunt said. “You just happen to be the most readily available target.”

MatthewSimonMarcus
Book:Scandal in Spring
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“Daisy has a unique spirit,” Westcliff said. “A warm and romantic nature. If she is forced into a loveless marriage, she will be devastated. She deserves a husband who will cherish her for everything she is, and who will protect her from the harsher realities of the world. A husband who will allow her to dream.” It was surprising to hear such sentiment from Westcliff, who was universally known as a pragmatic and level-headed man. “What is your question, my lord?” Matthew asked. “Will you give me your word that you will not marry my sister-in-law?” Matthew held the earl’s cold black gaze. It would not be wise to cross a man like Westcliff, who was not accustomed to being denied. But Matthew had endured years of Thomas Bowman’s thunder and bluster, standing up to him when other men would flee in fear of his wrath. Although Bowman could be a ruthless, sarcastic bully there was nothing he respected more than a man who was willing to go toe-to-toe with him. And so it had quickly become Matthew’s lot in the company to be the bearer of bad tidings and deliver the hard truths that everyone else was afraid to give him. That had been Matthew’s training, which was why Westcliff’s attempt at domination had no effect on him. “I’m afraid not, my lord,” Matthew said politely. Simon Hunt dropped his cigar. “You won’t give me your word?” Westcliff asked in disbelief. “No.” Matthew bent swiftly to retrieve the fallen cigar and returned it to Hunt, who regarded him with a glint of warning in his eyes as if he were silently trying to prevent him from jumping off a cliff. “Why not?” Westcliff demanded. “Because you don’t want to lose your position with Bowman?” “No, he can’t afford to lose me right now.” Matthew smiled slightly in an attempt to rob the words of arrogance. “I know more about production, administration, and marketing than anyone else at Bowman’s…and I’ve earned the old man’s trust. So I won’t be dismissed even if I refuse to marry his daughter.” “Then it will be quite simple for you to put the entire matter to rest,” the earl said. “I want your word, Swift. Now.” A lesser man would have been intimidated by Westcliff’s authoritative demand. “I might consider it,” Matthew countered coolly, “if you offered the right incentive. For example, if you promise to endorse me as the head of the entire division and guarantee the position for at least, say…three years.” Westcliff gave him an incredulous glance. The tense silence was broken as Simon Hunt roared with laughter. “By God, he has brass ballocks,” he exclaimed. “Mark my words, Westcliff, I’m going to hire him for Consolidated.” “I’m not cheap,” Matthew said, which caused Hunt to laugh so hard that he nearly dropped his cigar again. Even Westcliff smiled, albeit reluctantly. “Damn it,” he muttered. “I’m not going to endorse you so readily—not with so much at stake. Not until I am convinced you’re the right man for the position.” “Then it seems we’re at an impasse.” Matthew made his expression friendly. “For now.”

MatthewSimonMarcus
Book:Scandal in Spring
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“Actually,” Matthew said mildly, “the available figures indicate that as soon as soap is mass-produced at an affordable price, the market will increase approximately ten percent a year. People of all classes want to be clean, Mr. Mardling. The problem is that good quality soap has always been a luxury item and therefore difficult to obtain.” “Mass production,” Mardling mulled aloud, his lean face furrowed with thought. “There is something objectionable about the phrase…it seems to be a way of enabling the lower classes to imitate their betters.” Matthew glanced at the circle of men, noting that the top of Bowman’s head was turning red—never a good sign—and that Westcliff was holding his silence, his black eyes unreadable. “That’s exactly what it is, Mr. Mardling,” Matthew said gravely. “Mass production of items such as clothing and soap will give the poor a chance to live with the same standards of health and dignity as the rest of us.” “But how will one sort out who is who?” Mardling protested. Matthew shot him a questioning glance. “I’m afraid I don’t follow.” Llandrindon joined in the discussion. “I believe what Mardling is asking,” he said, “is how one will be able to tell the difference between a shopgirl and a well-to-do woman if they are both clean and similarly dressed. And if a gentleman is not able to tell what they are by their appearance, how is he to know how to treat them?” Stunned by the snobbery of the question, Matthew considered his reply carefully. “I’ve always thought all women should be treated with respect no matter what their station.” “Well said,” Westcliff said gruffly, as Llandrindon opened his mouth to argue. No one wished to contradict the earl, but Mardling pressed, “Westcliff, do you see nothing harmful in encouraging the poor to rise above their stations? In allowing them to pretend there is no difference between them and ourselves?” “The only harm I see,” Westcliff said quietly, “is in discouraging people who want to better themselves, out of fear that we will lose our perceived superiority.”

MatthewMarcusPerceived Superiority
Book:Scandal in Spring
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“I’m going to Bristol,” Matthew said desperately. “I’ll reschedule the meetings. I won’t do anything without your leave. But at least I can gather information— interview the local transport firm, have a look at their horses—” “Swift,” the earl interrupted. Something in his quiet tone, a note of… kindness?… sympathy?… caused Matthew to stiffen defensively. “I understand the reason for your urgency—” “No, you don’t.” “I understand more than you might think. And in my experience, these problems can’t be solved by avoidance. You can never run far or fast enough.” Matthew froze, staring at Westcliff. The earl could have been referring either to Daisy, or to Matthew’s tarnished past. In either case he was probably right. Not that it changed anything. “Sometimes running is the only choice,” Matthew replied gruffly, and left the room without looking back.”

RunningMatthewMarcus
Book:Scandal in Spring
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“Lark frowned. “I thought she was associated with fate. Her Arcana name’s Our Lady of Fate.” “As she desired it to be,” he said. “But it’s a very liberal translation.” I’d thought these Arcana things were set in stone. Now the goalposts were moving. He downed that shot, then poured another. “She appears to control fate, but she doesn’t have any influence over what happens to her. Her power is passive. She doesn’t read the future and consciously affect it—not like the Fool does.” Aric’s gaze grew distant. “Ages ago, Fortune was known more accurately as Lady Luck. The Fool was known as the Hand of Fate. She despised him for that and envied his power.”

MatthewZaraLady LuckHand Of Fate
Book:Arcana Rising
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“PERFECTION, n. An imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic. The editor of an English magazine having received a letter pointing out the erroneous nature of his views and style, and signed "Perfection," promptly wrote at the foot of the letter: "I don't agree with you," and mailed it to Matthew Arnold.”

StatesViewsQualityKnownFeetStyleElementsPerfectionLettersAgreeExcellenceCriticsMagazinesEditorsAttributesImaginaryPointingDistinguishedMatthew
Book:The Unabridged Devil's Dictionary
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“Who wouldn't want to vote for a guy who was a peaceful, radical, non-violent revolutionary; who hung around with lepers, hookers, and crooks; who never spoke English; was not an American citizen; anti-capitalism; totally anti-death penalty; anti-public prayer (Matthew 6:5); but never once anti-gay; didn't mention abortion; and was a long-haired, brown-skinned, homeless, middle-eastern, Jew?”

WantLongGuyPrayerMiddleCitizensGayCapitalismVoteJewViolentPeacefulRadicalRevolutionaryAbortionBrownSpokesHungPenaltiesHomelessEasternDeath PenaltyAmerican CitizensMatthewCrooksNon ViolentLeperAnti Gay
Author:John Fugelsang
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“The master of the palace had similar functions at the court of Judah. Announcing the promotion of Elyaqim, Isaiah 22:22 says: 'I lay the key of the house of David upon his shoulder, if he opens, none will shut; if he shuts, none will open.' The Egyptian vizier's instructions are described in a very similar fashion. Every morning 'the vizier will send someone to open the gates of the kings house, to admit those who have to enter, and to send out those who have to go out.' One is reminded of the Lord's words to Peter, the Vizier of the Kingdom of Heaven (Matthew 16:19).”

IfsHouseHeavenLordMorningFashionMastersKeysKingsFunctionCourtLaysShouldersKingdomsGatesInstructionPeterEvery MorningPromotionPalacesKingdom Of HeavenEgyptianMatthewAnnouncingJudah
Author:Roland de Vaux
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“When it comes to the whole debate today over evolution versus creation, Jesus affirmed the early chapters of Genesis were accurate when He said, "Have you not read, that He who created them from the beginning made them male and female" (Matthew 19:4). Adam and Eve didn't come on the scene after billions of years of mutations and evolution. No. God created them all the way back in the beginning-just like Moses reported in the Book of Genesis.”

WayYearsMadeSaidBookWholeTodayJesusCreationEvolutionSceneBibleFemaleMalesBillionsDebateAdamAccurateChaptersVersusMosesGenesisMatthewAdam And EveMutationBook Of Genesis
Author:Charlie Campbell
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“All serious art, music, literature is a critical act. It is so, firstly, in the sense of Matthew Arnold's phrase: "a criticism of life." Be it realistic, fantastic, Utopian or satiric, the construct of the artist is a counter-statement to the world.”

WorldArtLife IsArtistLiteratureSeriousCriticismCriticalStatementsFantasticPhrasesRealisticConstructsUtopianMatthewArt Music
Book:Real Presences: Is There Anything in What We Say?
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“In Matthew 16:19, Jesus said that He would give us the keys to the Kingdom. Faith is the major key that opens every door in the Kingdom. It is a master key. Therefore it is imperative that we understand the ways of faith. Because these keys are the ways of God the natural man cannot receive them. They are spiritually understood. They are foolishness to the natural man. When a gift of the Spirit operates. Then we are able to impart that gift to others and teach them how to function in it also.”

MenWayGivingSaidAbleSpiritJesusNaturalTeachDoorsMastersKeysMajorsUnderstoodFunctionKingdomsFoolishnessImperativesImpartMatthewGifts Of The SpiritKeys To The Kingdom
Author:Phil Pringle
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“On coming to the house, they (the Magi), saw the child with his mother Mary, and they bowed down and worshiped him. (Matthew 2:11) [This] adoration, too, was not the same as the worship of God. In my opinion they did not yet recognize him as God, but they acted in keeping with the custom mentioned in Scripture, according to which Kings and important people were worshiped; this did not mean more than falling down before them at their feet and honoring them.”

PeopleMeanChildrenImportantMotherFallHouseOpinionSawsFeetKingsWorshipDown AndScriptureCustomsMaryFalling DownAdorationMatthewMother Mary
Author:Martin Luther
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“I hate orthodox criticism. I don't mean great criticism, like that of Matthew Arnold and others, but the usual small niggling, fussy-mussy criticism, which thinks it can improve people by telling them where they are wrong, and results only in putting them in straitjackets of hesitancy and self-consciousness, and weazening all vision and bravery.”

PeopleThinkingMeanSelfHateResultsConsciousnessVisionCriticismI HateBraveryOrthodoxUsualSelf ConsciousnessMatthewFussy
Book:If You Want to Write
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“The circumstance that any man could suppose that Matthew when he said, 'Jacob begat Joseph,' or Luke, when he said, 'Joseph was the son of Heli' could refer to the wife of the one, or the daughter-in-law of the other, shows to what desperate stratagems polemical orthodoxy will resort in order to defend an untenable position.”

MenSaidShowsLawOrderWifeAtheismPositionSonCircumstancesDaughterPositive AtheismDesperateResortsOrthodoxyIn-lawsLukeJacobMatthewStratagemDaughter In Law
Book:The creed of Christendom: its foundations and superstructure
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“We have the Annunciation, the Conception, the Birth and the Adoration, as described in the first and second chapters of Luke's gospel; and as we have historical assurance that the chapters in Matthew's gospel which contain the miraculous birth are an after addition not in the earliest manuscripts, it seems probable that these two poetical chapters in Luke may also be unhistorical, and borrowed from the Egyptian accounts of the miraculous births of their kings.”

FirstsMayTwoSeemsAtheismBirthKingsAccountsHistoricalPositive AtheismConceptionChaptersAssuranceMiraculousAdorationBorrowedManuscriptsLukeEgyptianMatthew
Book:Egyptian mythology and Egyptian Christianity, with their influence on the opinions of modern Christendom
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