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Mary Quotes

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Mary Quotes

“For a moment this day, for many moments this May, let us gape in awe at the strength of women, and look upon their sinewy courage with respect and humility, as the Lord looked on His Mother, and still does. Like Him we are of women born, and to women must pay our first respect, and owe our first love, for they are as strong as the very ribs of the earth.”

LoveChristianMotherReligionJesusWomenChristChristianityCourageStrengthHumilityBirthRespectJesus ChristCatholicCatholicismMaryMother Mary
Book:Credo: Essays on Grace, Altar Boys, Bees, Kneeling, Saints, the Mass, Priests, Strong Women, Epiphanies, a Wake, and the Haun
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“Ruth taught us to follow our heart to find our hope. Sarah said we shouldn't complicate God's promise with our solution. Rahab told us that God's story is full of surprises. Hannah explained that God blesses the promises we keep to Him. Abigail said that a single act of wisdom can change our destiny. Miriam told us that comparison with others can change our destiny. Mary exhorted us not to miss our moment with God. Martha taught that when Jesus is in the house, we should give Him our full attention. The Samaritan Woman said that God will always go out of His way for us.”

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Book:Wisdom from Women in the Bible: Giants of the Faith Speak into Our Lives
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“[The Prayer of Mary] My Faithful Lord and Master, I boldly request that You speak to these dear servants of Yours. Ask big things of them. Make them uncomfortable. Stretch them in ways that they have no idea You can. And give them the will, the heart, and the faith to say a wholehearted yes to You whenever You ask. May their obedience change not only them, but the world. Amen.”

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Book:Wisdom from Women in the Bible: Giants of the Faith Speak into Our Lives
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“Don't you recognize me, Mary? It's your good friend Allie the Outcast - although it looks like you're the one who's the out-cast now." Then Allie realized something with far too much glee. "Now that you're here - alive and all - there's something I've wanted to do for a very long time." Then Allie reached back, curled her fleshie's right hand into a fist, and swung it toward Mary with all her might. This was one strong fleshie! The punch connected with Mary's eye so hard, that Mary's entire body spun around, and she collapsed into a leopard chair. Allie's knuckles hurt, but it was a good kind of pain. "My eye!" wailed Mary. "Oh! My eye.”

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Book:Everwild
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“A woman's body is a sacred temple. A work of art, and a life-giving vessel. And once she becomes a mother, her body serves as a medicine cabinet for her infant. From her milk she can nourish and heal her own child from a variety of ailments. And though women come in a wide assortment as vast as the many different types of flowers and birds, she is to reflect divinity in her essence, care and wisdom. God created a woman's heart to be a river of love, not to become a killing machine.”

LoveLifeHeartChildrenArtWarGodWisdomBodyCareBeautifulSpiritualMotherSpiritualityWomenWaterHealingBeautyWiseDivineFlowerHealthBabyHolyDiseaseBirdFemaleEssenceSacredMedicineSoldierCreatorCaringMotherhoodHealCuresWomanSicknessDivinityMilkChildHealthcareMaryWarfareFlowersWomanhoodInfantHuman BodyVesselCradleBirdsRiverNourishmentMother EarthMotheringSuzy KassemFemalesFemale BodyTempleMother S LoveFemale FormTenderness Of HeartNourishingWoman S BodyLife GivingKilling MachineLife GiverRiver Of LoveSacred TempleMother S Heart
Book:Rise Up and Salute the Sun: The Writings of Suzy Kassem
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“What am I doing here?” she demanded, bewildered. “You’re having dinner,” her little brother said. “Stop it! I’m not hungry. Stop it!” John held the spoon in front of her. His cherubic face was dark with anger. “You said you wouldn’t leave me.” “What are you talking about?” Mary demanded. “You said you wouldn’t do it. You wouldn’t leave me alone,” John said. “But you tried, didn’t you?” “I don’t know what you’re babbling about.” She noticed Astrid then, leaning against a filing cabinet. Astrid looked like she’d been dragged through the middle of a dog fight. Little Pete was sitting cross-legged, rocking back and forth. He was chanting, “Good-bye, Nestor. Good-bye, Nestor.” “Mary, you have an eating disorder,” Astrid said. “The secret is out. So cut the crap.” “Eat,” John ordered, and shoved a spoonful of food in her mouth. None too gently. “Swallow,” John ordered. “Let me—” “Shut up, Mary.”

DinnerHungryAloneMaryShut UpEating DisorderLeaveEatJohnAstridLittle Pete
Book:Hunger
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“As the human body is a microcosmos, the pregnant women's body is a microgenesis. Readings of Your incarnation in Mary's body often suggest this, even if they do not claim it outright. Mary's body is presented as a new creation. Mary's words "let it be done to me" (fiat mihi in the longtime language of the Church) echo Your words at creation "let there me light" (fiat lux). The Spirit hovering over the waters of the deep, formless and empty, hovers over the waters of Mary's womb, once again bringing life into a dark void.”

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Book:Motherhood: A Confession
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“And Mary and the Church both, like You, labor for the world. Mary's labor figures, reveals, and clarifies the Church's own labor. The Church, like Mary labors to bear divine presence into the world. The Church, like Mary, participates in Your new creation and hearkens to Your first. In the figure of Mary, creation, church, and pregnancy all entwine as images of one another. A pregnant woman's body, the Church expectant, and You, the womb of creation, all come together in the image of pregnancy.”

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Book:Motherhood: A Confession
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“And so I sit on the dunes in my carefully mismatched clothes, hour after hour, day after day, frozen in my looking back. 'Do not look behind you...lest you be swept away.' That is what scripture say. Only there is nowhere for me to look but back. No future. No redemption. Like Lot's wife, I am turned to salt, my tired eyes trained on the blue-gray horizon, where sea meets sky, where my yesterday's met my tomorrows, a ragtag eccentric, watching and waiting for something that never comes.”

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Author:Barbara Davis
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“There is a Marian "style" to the Church's work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. in her we see that humility and tenderness ar enot virtues of the weak but of the strong, who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for "bringing down the mighty from their thrones" and "sending the rich away empty" (Luke 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps "all these things, pondering them in heart" (Luke 2:19). Mary is able to recognize the traces of God's Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history, and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town "with haste" (Luke 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

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Book:The Church of Mercy
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“Zechariah asks for proof... Mary, on the other hand, points out the obstacles of the angel's plan - she is a virgin - but she asks nothing else... Mary simply says: 'Here I am, the servant of the Lord', ' yes, I will do this.' Later generations of Christians went on to justify God's choice of Mary by investing her with a miraculous childhood and holy parents, making her worthy in ways that we can understand. But that seems to undermine the point that Luke helps us to see: Zechariah was 'worthy,' in all outward forms, but he muffed it. Mary is simply willing. The Magnificat is Mary's theology: what God sees in her is precisely her 'lowliness', which gives her insight into the character of God, whose mercy 'scatters the proud', 'brings down the powerful', so that the hungry can be filled. God's mercy makes space for those who are thought to be of no account, and Mary knows herself to be one of them.”

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Book:The Merciful Humility of God: The 2019 Lent Book
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“As she died, Mary was alone on the planet as were Dwayne Hoover or Kilgore Trout. She had never reproduced. There were no friends or relatives to watch her die. So she spoke her very last words on the planet to Cyprian Ukwende. She did not have enough breath left to make her vocal cords buzz. She could only move her lips noiselessly. Here is all she had to say about death: 'Oh my, oh my.' . . . Like all Earthlings at the point of death, Mary Young sent faint reminders of herself to those who had known her. She released a small could of telepathic butterflies, and one of these brushed Dwayne Hoover, nine miles away. Dwayne heard a tired voice from somewhere behind his head, even though no one was back there. It said this to Dayne: 'Oh my, oh my." . . .”

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Author:Kurt Vonnegut
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“She said, "Right now, while we have this time, I'm not going to do any of that other stuff. I'm going to seize this moment and simply enjoy being with Jesus while I can." Mary made a deliberate choice. She wasn't being lazy and using company as an excuse to get out of helping her sister with chores. She was choosing to focus on what mattered the most.”

TimeJesusStuffEnjoyFocusChoiceMaryBeingMomentDeliberateSisterTheNotDoToIWeAndMostWhatSheOfThatHaveCanOtherChoosingWithGoingThisOnWasAnySimplyWhileSeizeI MMarthaMattered
Book:Weird: Because Normal Isn't Working
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“Some countries where these saints once ruled no longer exist today. Also, some saints were born in faraway nations but became patrons of Germanic lands. Additionally included are sections of prayers for the peoples of the countries represented. I enjoyed creating this collection. I traveled back and forth in time to distant lands while learning about heroic virtue. Both the cultures and saints of these nations are truly inspiring.”

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Book:Catholic Prayers to Saintly Germanic Kings and Queens
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“The Virgin Mary is called the [Greek words] (the "book of the Word of life") by the Greek Church. The book of the Gospel, the book of Christ's origins and life, can be written and proclaimed because God has first written his living Word in the living book of the Virgin's being, which she has offered to her Lord in all its purity and humility—the whiteness of a chaste, empty page. If the name of Mary does not often appear in the pages of the Gospel as evident participant in the action, it is because she is the human ground of humility and obedience upon which every letter of Christ's life is written. She is the Theotokos, too, in the sense that she is the book that bears, and is inscribed with, the Word of God. She keeps her silence that he might resonate the more plainly within her.”

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Book:Fire of Mercy, Heart of the Word: Meditations on the Gospel According to Saint Matthew, Vol. 1
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“The story of the angel announcing what the church calls the immaculate conception, is not so much as mentioned in the books ascribed to Mark, and John; and is differently related in Matthew and Luke. The former says the angel, appeared to Joseph; the latter says, it was to Mary; but either Joseph or Mary was the worst evidence that could have been thought of; for it was others that should have testified for them, and not they for themselves. Were any girl that is now with child to say, and even to swear it, that she was gotten with child by a ghost, and that an angel told her so, would she be believed? Certainly she would not. Why then are we to believe the same thing of another girl whom we never saw, told by nobody knows who, nor when, nor where? How strange and inconsistent is it, that the same circumstance that would weaken the belief even of a probable story, should be given as a motive for believing this one, that has upon the face of it every token of absolute impossibility and imposture.”

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Book:The age of reason
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“The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholasticism of the thirteenth century. The veneration of the Virgin within popular piety, however, proved to have an enormously creative power that initially challenged, and subsequently triumphed over, the academic objections raised against it by university theologians.”

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Book:The Intellectual Origins of the European Reformation
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“But the work which most richly embroidered the gospel narratives and was destined to exert a tremendous influence on later Mariology was the Protoevangelium of James. Written for Mary's glorification, this described her divinely ordered birth when her parents, Joachim and Anna, were advanced in years, her miraculous infancy and childhood, and her dedication to the Temple, where her parents had prayed that God would give her 'a name renowned for ever among all generations'. It made the point that when she was engaged to Joseph he was already an elderly widower with sons of his own; and it accumulated evidence both that she had conceived Jesus without sexual intercourse and that her physical nature had remained intact when she bore Him. These ideas were far from being immediately accepted in the Church at large. Iranaeus, it is true, held that Mary's childbearing was exempt from physical travail, as did Clement of Alexandria (appealing to the Protoevangelium of James). Tertullian, however, repudiated the suggestion, finding the opening of her womb prophesied in Exodus 13, 2, and Origen followed him and argued that she had needed the purification prescribed by the Law. On the other hand, while Tertullian assumed that she had had normal conjugal relations with Joseph after Jesus's birth, the 'brethren of the Lord' being his true brothers, Origen maintained that she had remained a virgin for the rest of her life('virginity post partum') and that Jesus's so-called brothers were sons of Joseph but not by her...In contrast to the later belief in her moral and spiritual perfection, none of these theologians had the least scruple about attributing faults to her. Irenaeus and Tertullian recalled occasions on which, as they read the gospel stories, she had earned her Son's rebuke, and Origen insisted that, like all human beings, she needed redemption from her sins; ...”

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Book:Early Christian Doctrines
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“Mary has produced, together with the Holy Ghost the greatest thing which has been or ever will be - a God-Man; and she will consequently produce the greatest saints that there will be in the end of time. The formation and the education of the great saints who shall come at the end of the world are reserved for her. For it is only that singular and miraculous Virgin who can produce, in union with the Holy Ghost, singular and extraordinary things.”

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Book:True Devotion to Mary
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“After a while Mary said, “Zsadist?” “Yeah?” “What are those markings?” His frowned and flicked his eyes over to her, thinking, as if she didn’t know? But then . . . well, she had been a human. Maybe she didn’t. “They’re slave bands. I was . . . a slave.” “Did it hurt when they were put on you?” “Yes.” “Did the same person who cut your face give them to you?” “No, my owner’s hellren did that. My owner . . . she put the bands on me. He was the one who cut my face.” “How long were you a slave?” “A hundred years.” “How did you get free?” “Phury. Phury got me out. That’s how he lost his leg.” “Were you hurt while you were a slave?” Z swallowed hard. “Yes.” “Do you still think about it?” “Yes.” He looked down at his hands, which suddenly were in pain for some reason. Oh, right. He’d made two fists and was squeezing them so tightly his fingers were about to snap off at the knuckles. “Does slavery still happen?” “No. Wrath outlawed it. As a mating gift to me and Bella.” “What kind of slave were you?” Zsadist shut his eyes. Ah, yes, the question he didn’t want to answer. For a while it was all he could do to force himself to stay in the chair. But then, in a falsely level voice, he said, “I was a blood slave. I was used by a female for blood.” The quiet after he spoke bore down on him, a tangible weight. “Zsadist? Can I put my hand on your back?” His head did something that was evidently a nod, because Mary’s gentle palm came down lightly on his shoulder blade. She moved it in a slow, easy circle. “Those are the right answers,” she said. “All of them.” He had to blink fast as the fire in the furnace’s window became blurry. “You think?” he said hoarsely. “No. I know.”

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Book:Father Mine
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“Willy - red and shining, his spectacles bemisted, voice glutinous, alcohol sweating from every pore - had sung what he called an old English madrigal in his harsh, thick Scots; at the end he had walloped down, like a porpoise stranded by the tide, on the sofa where Mary sat, and given her a succulent porpoiseful kiss on the nape of the neck. It had been a good turn and everybody had laughed.”

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Book:Chapman 47-48: Tom Scott / Ann Scott-Moncrieff
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“To say 'Hail Mary, Hail Mary,' is the best way of telling her how much we love her. And then this string of beads is like Our Lady's girdle, and her children love to finger it, and whisper to her. And then we say our paternosters, too; and all the while we are talking she is shewing us pictures of her dear Child, and we look at all the great things He did for us, one by one; and then we turn the page and begin again.”

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Book:By What Authority?
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