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Abortion Quotes

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Abortion Quotes

“The answer to the question ‘How many children do you have?’ and the one to the question ‘How many children are you raising?’ are not identical in all cases: some men are not taking care of their own children, some are knowingly or unknowingly raising other men’s children, and some do not even know that they each have a child, another child, or other children.”

“One of the main functions of a push-up bra is to lower the number of mothers who seem like mothers.”

“... those selling abortion don't want them to have [the facts]," Virginia said heatedly. "Besides the Supreme Court doesn't agree with you. They judges seem to think we poor women would fall apart if we knew the facts, so they decided women don't have the right to know the full truth." She shook her head. "They've made it legal to withhold vital information, even when a woman requests it, for heaven's sake!”

“The biggest potential for helping us overcome shame is this: We are “those people.” The truth is…we are the others. Most of us are one paycheck, one divorce, one drug-addicted kid, one mental health illness, one sexual assault, one drinking binge, one night of unprotected sex, or one affair away from being “those people”–the ones we don’t trust, the ones we pity, the ones we don’t let our kids play with, the ones bad things happen to, the ones we don’t want living next door.”

“Margarita scanned the crowd coming up the stairs and found the woman Korovyov was pointing to. She was a young woman of about twenty, with an unusually stunning figure, but with agitated and insistent eyes. "What handkerchief?" asked Margarita. "She has a chambermaid assigned to her," explained Korovyov, "and every night for thirty years the maid has laid out a handkerchief for her on her night table. The minute she wakes up she sees it there. She's tried burning it in the stove and drowning it in the river, but nothing helps. "What kind of handkerchief?" whispered Margarita, raising and lowering her hand. "A handkerchief with a dark-blue border. The fact is that when she was a waitress in a cafe, her boss lured her into the storeroom one day, and nine months later she gave birth to a baby boy, carried him into the woods, stuffed the handkerchief in his mouth, and then buried him in the ground. At her trial she said she had nothing to feed the child." "And where's the owner of the cafe?" asked Margarita. "Your Majesty," squeaked the cat suddenly from below." Allow me to ask you: what does the owner have to do with this? he wasn't the one who smothered the baby in the woods!”

“A cell. An accident. A person who would’ve been miserable anyway. An appointment. A religious order. An expense. A political debate. Anything but a soul. “Why?” I don’t care who fights for my life. I care that they do. They aren’t sure When my life starts, But they tell me when it ends. My body, my rights. Somebody, where’s mine? I wasn’t going to come out As a different thing. So why am I treated Like a different thing? They knew what I’d be,”

“Sonnet of Abortion My body, my decision, Whether I choose birth or abortion. Till a state can care for the newborn, No bill is qualified to offer resolution. Instead of controlling my birth canal, Work on carving a paradigm of equality. Build a world where a newborn is a gift, Not a burden on life, dream or economy. Abolish all disparities born of greed, Strip the wealthy of their ill-gotten riches. Use all resources for collective welfare, So that status ends up on history pages. Worse than aborting is birthing in instability. I'll give birth when I need not rely on pity.”

“An imaginary circle of empathy is drawn by each person. It circumscribes the person at some distance, and corresponds to those things in the world that deserve empathy. I like the term "empathy" because it has spiritual overtones. A term like "sympathy" or "allegiance" might be more precise, but I want the chosen term to be slightly mystical, to suggest that we might not be able to fully understand what goes on between us and others, that we should leave open the possibility that the relationship can't be represented in a digital database. If someone falls within your circle of empathy, you wouldn't want to see him or her killed. Something that is clearly outside the circle is fair game. For instance, most people would place all other people within the circle, but most of us are willing to see bacteria killed when we brush our teeth, and certainly don't worry when we see an inanimate rock tossed aside to keep a trail clear. The tricky part is that some entities reside close to the edge of the circle. The deepest controversies often involve whether something or someone should lie just inside or just outside the circle. For instance, the idea of slavery depends on the placement of the slave outside the circle, to make some people nonhuman. Widening the circle to include all people and end slavery has been one of the epic strands of the human story - and it isn't quite over yet. A great many other controversies fit well in the model. The fight over abortion asks whether a fetus or embryo should be in the circle or not, and the animal rights debate asks the same about animals. When you change the contents of your circle, you change your conception of yourself. The center of the circle shifts as its perimeter is changed. The liberal impulse is to expand the circle, while conservatives tend to want to restrain or even contract the circle. Empathy Inflation and Metaphysical Ambiguity Are there any legitimate reasons not to expand the circle as much as possible? There are. To expand the circle indefinitely can lead to oppression, because the rights of potential entities (as perceived by only some people) can conflict with the rights of indisputably real people. An obvious example of this is found in the abortion debate. If outlawing abortions did not involve commandeering control of the bodies of other people (pregnant women, in this case), then there wouldn't be much controversy. We would find an easy accommodation. Empathy inflation can also lead to the lesser, but still substantial, evils of incompetence, trivialization, dishonesty, and narcissism. You cannot live, for example, without killing bacteria. Wouldn't you be projecting your own fantasies on single-cell organisms that would be indifferent to them at best? Doesn't it really become about you instead of the cause at that point?”

“Some men would not still be HIV negative or alive, if they had managed to sleep with some of the women with whom they want or wanted to have sex.”

“Many millions of pregnancies—many if not most of which have each led to the birth of at least one child—were each used as nothing but a conspicuous means to a secret end called the evasion of abortion.”

“By itself, legal abortion does little for poor and working-class women who have neither the means to pay for it nor access to clinics that provide it. Rather, reproductive justice requires free, universal, not-for-profit health care, as well as the end of racist, eugenicist practices in the medical profession.”

“You don`t have to do anything. Why worry? It`s all god`s plan anyway. Just love everyone and believe. Be a limp-wristed wimp and recruit others to be the same. But, give unto Caesar that which is Caesar`s. When Caesar says drop bombs on christian babies in Berlin, or Muslim babies in Iraq, it`s okay. When Caesar says open your borders to tens of millions of dark immigrants, or to bus your children to jungle neighborhoods, or to accept legalized pornography an the abortion murder of babies, then it is Caesar`s responsibility, not the Christian`s. So don`t concern yourselves.”

“I cannot tell you how often I have counseled a grieving woman about a miscarriage or an abortion from years before. There were so many reasons why it was not practical or reasonable to have a child, so on a rational level there was often an understanding and acceptance. However, this did not relieve the pain and guilt of losing a child. In trance states we would often go looking for that soul. What a surprise for many when they discovered that this soul came back as a niece, nephew or even a younger child of their own.”

“We Are Freedom Fighters (Sonnet 2260) Right to leave religion is just as fundamental as right to religion. Freedom of dress is just as important as freedom of the press. Freedom to breastfeed without shame is just as sacred as freedom to pray. Freedom to choose not to have child is just as respectable as motherhood. Freedom to love outside tradition is just as divine as jesus on the mount. Freedom to dream across color and collar is just as elemental as drinking water. Any halfwit can write Declaration of Independence, while denying people's rights behind closed doors. My Declaration of World Independence is this, rights of another only enhance my own.”

“One can abort a potential child, but this will not harm the soul, who will seek another more appropriate time or person. Thus, abortion is not an issue for souls; it is more painful for the women on earth, and usually this anguish is more entwined with belief and conditioning than many realize. When I have come across a sad or upset soul in the womb, it is most often due to the parent(s) not wanting the child but having it (the burden) anyway. This is hurtful, and even damaging. We all want to be welcomed, to be loved, wanted and cherished.”

“The human population would probably be way less than a thousand, if ejaculation were not usually accompanied by an orgasm.”

“As Juan listened to his wife's impassioned reasoning, a new and unsettling sensation overcame him. It was a feeling he had never experienced before – a profound loss of control over his own body. For the first time in his life, someone was dictating what he should do with his own physical being, and it left him profoundly uncomfortable.”

“She felt the urge to tell him more, to explain about the abortions she had done after the war, and that she hadn’t realised until later, much later, that she had racked up a debt she was still struggling to repay. How could he know – he was just a soldier, he had killed as a matter of principle, but the war babies, the children of rape, had been left to junior doctors, the volunteers in ragged tents on the outskirts of town.”