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Death Of A Child Quotes

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Death Of A Child Quotes

“Death pulls people from our spaces so often and we accept it as our final payment for having been here and having lived, however big or small. We don’t always have time to notice how things have changed in the absence of some of them. But then death pulls away someone we love, and we find that time. In here, we notice everything; growing grass and fingernails, and songs that end in a minor key. We are too sad to do anything else but watch a clock, applying seconds, minutes, and hours to the trauma and the lacerations. Time, the forever healer, they say. We find the time to wonder how everyone else is moving on, around our paralyzed selves. Ourselves unsure of roads and trees and birds and things. It all blurs and words aren’t words anymore. We find the time to attempt to figure a way to rethink everything we thought about this world and why we came to it.”

“The murder of a child by a parent is horrific and is usually complicated by serious mental illness, as in the Yates and Smith cases. But these cases also tend to create distortions and bias. Police and prosecutors have been influenced by the media coverage, and a presumption of guilt has now fallen on thousands of women—particularly poor women in difficult circumstances—whose children die unexpectedly. Despite America's preeminent status among developed nations, we have always struggled with high rates of infant mortality—much higher than in most developed countries. The inability of many poor women to get adequate health care, including prenatal and post-partum care, has been a serious problem in this country for decades. Even with recent improvements, infant mortality rates continue to be an embarrassment for a nation that spends more on health care than any other country in the world. The criminalization of infant mortality and the persecution of poor women whose children die have taken on new dimensions in twenty-first-century America, as prisons across the country began to bear witness.”

“Each man lives in his own universe and when he dies the world is over”

“Listen, the bass lisper intoned. At the time Marie and I did away with that baby, we felt ourselves to be working in the service of good. Honestly! We loved one another; the baby was not quite right; was an impediment to our love; its (his) stunted development impeded the natural expression of our love (we could not travel, could not dine out, were rarely given the slightest degree of privacy) and so it seemed (to us, at that time) that to remove the negative influence that was that baby (by dropping him into Furniss Creek) would free us up; to be more loving, and be more fully in the world, and would relieve him of the suffering entailed in being forevermore not quite right; would, that is, free him up from his suffering as well, and maximize the total happiness. - It seemed that way to you, the Brit said. - It did, it truly did, the bass lisper said. - Does it seem that way to you now? the woman asked. - Less so, the bass lisper said sadly. - Then your punishment is having the desired effect, the woman said.”

“...when your child dies, you feel everything you'd expect to feel, feelings so well-documented by so many others that I won't even bother to list them here, except to say that everything that's written about mourning is all the same, and it's all the same for a reason - because there is no read deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here's what no one says - when it's your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it's arrived. Here it is. And after that, you have nothing to fear again.”

“But Crispin had had three souls in Jad's creation to live with and love, and all three were gone. Was the knowledge of other losses to assuage his own? Sometimes, half asleep at night in the house, a wine flask empty by his bed, he would lie in the dark and think he heard breathing, a voice, one of the girls crying aloud in her dreams in the next room.”

“As children, we look to adults to be perfect and say the right thing. Mama Taaq, face streaked grey from dust and tears, should have replied to her shivering, shuddering child: “You did everything right, my darling. You did everything you could and none of this is your fault. Later she would say those words, but later was too late, because that night all she did was cry and turn away from her still-living daughter to try and find her dead one. These things are entirely natural and understandable – just not to a child.”

“I cannot tell you how often I have counseled a grieving woman about a miscarriage or an abortion from years before. There were so many reasons why it was not practical or reasonable to have a child, so on a rational level there was often an understanding and acceptance. However, this did not relieve the pain and guilt of losing a child. In trance states we would often go looking for that soul. What a surprise for many when they discovered that this soul came back as a niece, nephew or even a younger child of their own.”

“One of the most astonishing and precious things about motherhood," writes Kathleen Norris, "is the brave way in which women consent to give birth to creatures who will one day die." I am not so brave. Far more frightening to me than the threat of interrupted plans or endless to-do lists is the thread of loving someone as intensely as a mother loves her child. To invite in to the universe a new life, knowing full well that no one can protect thatl ife from the currents of evil that pulse through our world and through our very bloodstreams, seems a grave and awesome task that is at once unspeakably selfish and miraculously good. I am frightened enough by how fervently I love Dan, by my absolute revolt against the possibility -- no, the inevitable reality -- that he will get hurt, that he will experience loss, and that one day he will die. I'm not sure my heart is big enough to wrap itself around another breakable soul. I was once waiting in an airport next to a woman whose six-year-old daughter suffered from a rare heart defect that could take her life at any moment. In spite of mounting medical bills and the pressures of raising both a child with special needs and another younger daughter, the woman said she and her husband planned to adopt a boy from Ethiopia later that year. "What made you want to grow your family in the midst of all this turmoil?" I asked. "Why did the Jews have children after the Holocaust?" she asked back. "Why do women keep trying after multiple miscarraiges? It's our way of shaking our fists at the future and saying, you know what?--we will be hopeful; things will get better; you can't scare us after all. Having children is, ultimately, an act of faith.”

“But I guess death is like that. It takes away from you in an instant the people you've cherished for a whole lifetime. Just like that. As simple as that. And you are suddenly left with two things: anger for having been deprived of your beloved for no reason at all; and emptiness, a vacuum that gnaws right at your heart where all the joyful moments once had been.”

“I walked in the garden of life, caressing soft petals here and there. And lo! After a while they were no more, and my heart bled for each fragrant petal that fell. If every flower withers, never to return to its full blossom, then what good indeed is passing by in the garden of life? Herein lies my hope: That for every flower that withers, another one blooms, one that will remain forever fragrant and fresh, never ever to pass away…”

“I wait and pray and hope I will look forward to each brand new day thankful for all that I've had and will always have thankful for the sun that shines again believing and hanging on believing that life will go on it can't help but go on it shall go on and in so going there really is no end only mornings and evenings and life that never ever ends.”

“All that day and all that night there sat an awful gladness in my heart,—nay, blame me not if I see the world thus darkly through the Veil,—and my soul whispers ever to me saying, “Not dead, not dead, but escaped; not bond, but free.” No bitter meanness now shall sicken his baby heart till it die a living death, no taunt shall madden his happy boyhood. Fool that I was to think or wish that this little soul should grow choked and deformed within the Veil! I might have known that yonder deep unworldly look that ever and anon floated past his eyes was peering far beyond this narrow Now. In the poise of his little curl-crowned head did there not sit all that wild pride of being which his father had hardly crushed in his own heart? For what, forsooth, shall a Negro want with pride amid the studied humiliations of fifty million fellows? Well sped, my boy, before the world had dubbed your ambition insolence, had held your ideals unattainable, and taught you to cringe and bow. Better far this nameless void that stops my life than a sea of sorrow for you.”

“Recalling this now, I can tell only the husk of the story--a story known inwardly only by those who have experienced such a loss, which we'd wish for no one else to suffer. Those who have not often say, "I can't imagine how you felt, what that was like." I can hardly imagine it either, even having lived through it. Recently, when someone said that, I found myself answering, "Like being burned alive.”

“Epitaph 'On her Son H.P. at St. Syth’s Church where her body also lies interred' What on Earth deserves our trust? Youth and Beauty both are dust. Long we gathering are with pain, What one moment calls again. Seven years childless marriage past, A Son, a son is born at last: So exactly lim’d and fair, Full of good Spirits, Meen, and Air, As a long life promised, Yet, in less than six weeks dead. Too promising, too great a mind In so small room to be confined: Therefore, as fit in Heaven to dwell, He quickly broke the Prison shell. So the subtle Alchemist, Can’t with Hermes Seal resist The powerful spirit’s subtler flight, But t’will bid him long good night. And so the Sun if it arise Half so glorious as his Eyes, Like this Infant, takes a shrowd, Buried in a morning Cloud.”

“A Mother Steeled by Stewart Stafford A haunted mother in despair's glade, That echoed with her feral screams, Sifting through tiny bones for reasons, Catharsis an absent but invited guest. Healed knees, once bloody, kneel, Cobwebs wiped, storm damage fixed, Bittersweet, her baby has taken wing, His bruises, all of him, now flown above. Daybreak's star field on the final vigil, Dropping the self-flagellation whip, Fragment memories of her infant taken, Striding forth, her scars a living map. © 2025, Stewart Stafford. All rights reserved.”

“There’s a psychological mechanism, I’ve come to believe, that prevents most of us from imagining the moment of our own death. For if it were possible to imagine fully that instant of passing from consciousness to nonexistence, with all the attendant fear and humiliation of absolute helplessness, it would be very hard to live, as it would be unbearably obvious that death is inscribed in everything that constitutes life, that any moment of our existence is a breath away from being the last one. We would be continuously devastated by the magnitude of that inescapable moment, so our minds wisely refuse to consider it. Still, as we mature into mortality, we gingerly dip our horror-tingling toes in the void, hoping that the mind will somehow ease itself into dying, that God or some other soothing opiate will remain available as we venture deeper into the darkness of nonbeing. But how can you possibly ease yourself into the death of your child? For one thing, it is supposed to happen well after your own dissolution into nothingness. Your children are supposed to outlive you by several decades, in the course of which they’ll live their lives, happily devoid of the burden of your presence, eventually completing the same mortal trajectory as their parents: oblivion, denial, fear, the end. They’re supposed to handle their own mortality, and no help in that regard (other than forcing them to confront death by way of your dying) can come from you—death ain’t a science project. And even if you could imagine your child’s death, why would you?”

“Will my eyes adjust to this darkness? Will I find you in the dark – not in the streaks of light which remain, but in the darkness? Has anyone ever found you there? Did they love what they saw? Did they see love? And are there songs for singing when the light has gone dim? Or in the dark, is it best to wait in silence? Noon has darkened. As fast as they could say, ‘He’s dead,’ the light dimmed. And where are you in the darkness? I learned to spy you in the light. Here in this darkness, I cannot find you. If I had never looked for you, or looked but never found, I would not feel this pain of your absence. Or is not your absence in which I dwell, but your elusive troubling presence? It’s the neverness that is so painful. Never again to be here with us – never to sit with us at the table…. All the rest of our lives we must live without him. Only our death can stop the pain of his death.”

“We all want to become more than we are, we want to live forever, that is why we hate death and create the afterlife.”