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Jacob Quotes

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Jacob Quotes

“For just as Jacob and Esau came from their mother Rebecca and their father Isaac, so also both zombies and werewolves came from rabies and blind blessings of theology.”

“Mungu alilibariki taifa la Israeli katika misingi ya kidini na si katika misingi ya kisiasa au misingi ya kihistoria; na asili ya dini ya Kikristo ni kutoka katika taifa hilo ambalo Biblia imelitaja kama taifa teule la Mwenyezi Mungu. Mgogoro wa Israeli na Palestina ulianzishwa na Israeli mwenyewe. Yakobo alipokea baraka iliyokuwa si ya kwake kwa kutumia hila ya Rebeka. Baraka ya Yakobo ilikuwa ya Esau.”

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”

“Palestina ni nchi ya Waisraeli waliyopewa na Mungu wa Yakobo. Hata hivyo, hawakutimiza masharti. Mungu aliwaagiza kuua kila mtu katika nchi ya Kaanani na miji yake yote. Waisraeli, wakiongozwa na Yoshua, waliua watu wengi katika nchi ya Kaanani. Hawakuua kila mtu katika miji ya Ashdodi, Gathi na Ukanda wa Gaza kama walivyoagizwa. Mungu alimwambia Ibrahimu kuwa angempa yeye na uzao wake nchi ya Kaanani kuwa milki yao ya milele, na kuwa Yeye ndiye angekuwa Mungu wao daima. Vita ya Israeli na Palestina itamalizwa na Mungu. Itamalizwa na hekima.”

“Lakini ukweli ni upi? Ukweli ni kwamba utajiri una changamoto nyingi kuupata na kuudumisha pia kuliko usomi na kwamba ukweli ni amani ya Mungu katika moyo wa mwanadamu. Heri msomi kuliko tajiri – Heri yule aliyesoma kuliko tajiri asiyesoma au yule aliyesoma kuliko vile alivyosoma tajiri au tajiri asiyesoma au aliyesoma lakini asiyekuwa na tamaa kabisa na dunia hii ambaye kukosa kwake tamaa na dunia hii kunamfanya msomi. Ndivyo Kristo anavyomaanisha. Si kwamba tajiri hawezi kuuona ufalme wa mbinguni. Ibrahimu, Isaka, Yakobo, Yusufu, Daudi, Sulemani, Yehoshafati, Hezekia, Zakayo, Yoana, Susana, na Lidia watauona ufalme wa mbinguni na walikuwa matajiri. Mali zao zilivyozidi hawakuangalia moyoni, hawakuwa na tamaa kabisa na dunia hii, bali walimtumaini Mungu kwa kila kitu walichokuwa nacho. Anaweza. Lakini asiipende dunia bali ayapende mambo ya ufalme wa Mungu kwa moyo wake wote.”

“Sin embargo, siente el alma en sí una fuerza fundamental que la centra en Dios, y escucha en su interior una voz que le asegura que todo irá bien, siempre que ella le deje hacer a Dios y no viva sino de la fe. Como dice Jacob, «verdaderamente Dios está aquí, y yo no lo sabía» [Gén 28,16]. Alma querida, tú andas buscando a Dios, y Él está en todas partes. Todo te lo revela, todo te lo da, está junto a ti, a tu alrededor, en ti misma ¡y andas buscándole! Posees la sustancia de Dios, y buscas su idea. Buscas la perfección, y está en todo cuanto de sí mismo se te presenta. Tus sufrimientos, tus acciones, tus inclinaciones, son enigmas bajo los cuales se da Dios a ti por sí mismo, mientras que vanamente sueñas ideas sublimes, de las que no quiere servirse para morar en ti.”

“Jacob smiled from ear to ear when he shook the man’s hand on stage. The man then handed him a trophy. "Tell the audience about your book." My little brother confidently walked up to a microphone his height and beamed to the crowd. "I wrote about the person I love the most, my older brother, Noah. We don’t live together so I wrote what I imagine he does when we’re not together." "And what is that?" prodded the stout man. "He’s a superhero who saves people in danger, because he saved me and my brother from dying in a fire a couple of years ago. Noah is better than Batman." The crowd chuckled. "I love you, too, lil’ bro." I couldn’t help it. To see him standing there, still worshipping me like he did when he was five … it was too much. Jacob’s smile reached a whole new level of excitement. "Noah!" He pointed right to me. "That’s Noah. That’s my brother, Noah!" Ignoring his foster parents, Jacob flew off the stage and ran down the middle aisle. Joe lowered his head and Carrie rubbed her eyes. Jacob raced into my arms and the crowd erupted into applause. "I’ve missed you, Noah." Jacob’s voice broke, bringing tears to my eyes. I couldn’t cry. Not in front of Jacob and not in front of Mrs. Collins. I needed to be a man and stay strong. "I’ve missed you, too, bro. I’m so proud of you."”

“Are you two you know?" Jacob pointed at us. " Together? Together? " I didn't get a chance to answer. Cam spun me around and kissed me, right there between the two buildings. It was no friendly peck on the lips. When our tongues touched, my bag slipped off my arm and hit the frosted ground. "Holy crap," Jacob muttered. "I think they're going to make babies.”

“Señor Jesús, ven a buscarme. Atrapa mi corazón con tu amor. No tengo la fuerza de Jacob; dame el valor de pedir la libertad y las bendiciones que son mías en Cristo. Usa este libro para renovar mi esperanza y exponer aquellas áreas de mi vida que no te he entregado. Muéstrame quién soy y tu plan para mi vida, mi identidad y mi destino. Bendíceme para que yo pueda ser una bendición para los demás.”

“Родих се в морето, отгледан бях от пирати станах един от тях. Воювах срещу враговете си и спечелих името си наричат ме... ОКОТО НА ВЪЛКА”

“Why didn't Jacob simply refuse to go along with this bold, obvious swindle? Again, Robert Alter's insights are invaluable. When Jacob asks, 'Why have you DECEIVED me?' the Hebrew word is the same one used in chapter 27 to describe what Jacob did to Isaac. Alter then quotes an ancient rabbinical commentator who imagines the conversation the next day between Jacob and Leah. Jacob says to Leah: 'I called out "Rachel" in the dark and you answered. Why did you do that to me?' And Leah says to him, 'Your father called out "Esau" in the dark and you answered. Why did you do that to him?' His fury dies on his lips. He sees what it is like to be manipulated and deceived, and he meekly complies with Laban's offer.”

“The full history of the interlocking participation of the Imperial German Government and international finance in the destruction of the Russian Empire is not yet written...It is not a mere coincidence that at the notorious meeting held at Stockholm in 1916, between the former Russian Minister of the Interior, Protopopoff, and the German Agents, the German Foreign Office was represented by Mr. Warburg, whose two brothers were members of the international banking firm, Kuhn, Loeb and Company, of which the late Mr. Jacob Schiff was a senior member.”

“The office of reformer of the superstitions of a nation, is ever more dangerous. Jesus had to work on the perilous confines of reason and religion; and a step to the right or left might place him within the grasp of the priests of the superstition, a bloodthirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.”

“In placid hours well-pleased we dream Of many a brave unbodied scheme. But form to lend, pulsed life create, What unlike things must meet and mate: A flame to melt--a wind to freeze; Sad patience--joyous energies; Humility--yet pride and scorn; Instinct and study; love and hate; Audacity--reverence. These must mate, And fuse with Jacob's mystic heart, To wrestle with the angel--Art.”

“Catholicity seized on man... and the mystics, transcending all, taught him to ascend on high with the wings of contemplation the Ladder of Jacob composed of brilliant stones, by which God descends to Earth and man ascends to Heaven, till Earth and Heaven, and God and man, burning together in a conflagration of infinite charity, are transmuted into one.”

“The circumstance that any man could suppose that Matthew when he said, 'Jacob begat Joseph,' or Luke, when he said, 'Joseph was the son of Heli' could refer to the wife of the one, or the daughter-in-law of the other, shows to what desperate stratagems polemical orthodoxy will resort in order to defend an untenable position.”